Even the Smallest Creatures Are Surely Connected to Us

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Stop the Prosecution of Commissioners Krouse and Jackson

Cheon Seong Gyeong 1470

It may be important to live in affluence and to do something in life; however, before anything else, you need to fulfill your duties of filial piety and loyalty to the vertical Heavenly Parent and surpass living saints in your devotion to Him. Such is the original purpose for humankind’s birth. He created us in order to meet such people. Such is our underlying purpose. (58-231, 1972.6.11)
Richard: So beautiful! And rare. How many of us seek first the Kingdom of God and his righteousness (Mt. 6:33)? It is definitely a road less traveled, but one that should be pursued.

Cheon Seong Gyeong 1082

Since I came to Western society, what I feared most was facing women. I sense much danger just looking at their nails. My fingernails are always short. That is necessary. If they get any longer, I cut my fingernails and toenails. It is my custom to cut my fingernails and toenails. Women who keep their fingernails long are those who do not work. How do they type with those nails? So, when I see women with long nails I regard them as idle women. (131-283, 1984.5.3

Cheon Seong Gyeong

Selections from the Speeches of Rev. Sun Myung Moon
True God
Chapter 2

God and the Work of Creation

Section 5. God’s Will in Creating All Things
5.1. The purpose for creating all thing

    God did not originally create all things of heaven and earth as a plaything or a hobby. He did not create them without a purpose or direction, or without a certain philosophy. Rather, He created them with a great purpose, based on the philosophy of the great universe. Therefore, we cannot deny that the philosophy based on God’s heart is present in all existing things, from the most insignificant creatures to the entire universe. Then, for what purpose did God create them with such a philosophy? Undoubtedly, His aim was to see an ideal world based on God’s love, that is, a world where we communicate with love, are joyful with love, live with love, and die with love. When we wake up and open our eyes, we see everything unfolding before us. From all the things we see we receive some mysterious, indirect impression, and by the way our senses respond, these things are enhanced through our daily life.
    Even the smallest creatures around us are surely connected to us and have a relationship with us. Even though we may ignore them, these insignificant creatures make a connection with humankind, revealing the value of their existence each day according to the ideal of the heavenly principle. This is because, from the viewpoint of the purpose of existence, from the smallest existence to human beings – who are called the lords of creation and who can rule over all things – everything lies within the realm of the ideal of love where they can embrace God’s ideal for this vast universe. So in fulfilling the purpose of the universe, movement occurs as small things are absorbed by those that govern a larger sphere. Small things are absorbed by big things, becoming a part of their material form and elements. This leads to the realization of one purpose based on one great ideal.
    We cannot deny that history has been advancing this way, and that the world of existence has been moving along the track of a heavenly principle for the sake of one purpose. (9-163, 1960.5.8)

    Why did God create all things? It was to have a love object, a partner, and to create a loving relationship. He wanted people to be able to live and then return to the original world and dwell in God’s eternal, original homeland of love. (142- 75, 1986.3.1)

    The Bible describes God’s creation of heaven and earth in simple terms, saying that God created heaven and earth through the Word. Stars appeared when God said, “Let there be stars,” and the earth appeared when God said, “Let there be earth.” But you must be aware that in this process God maintained the principle of progression, developing small things into big things according to infinite order and law.
    According to this principle, after creating all things, God created our ancestors, Adam and Eve, by concentrating the essences of everything in the universe. (65-20, 1972.11.13)

    Today’s Christians say that since God is omniscient and omnipotent, everything came into being by God merely saying, “Let there be such a heaven and earth.” But this is not the case. God invested everything, all the energy He had. By investing the full power of His love, He created all things as a gift for His beloved sons and daughters to come, 106 His beloved future family. Everything was created like that. So we should look at all things keeping this in mind. (112-306, 1981.4.25)

    With what did God create? In the beginning, there was God’s will and there was God’s thought. Together with God’s thought there was a plan. We can see that there was God’s original will and plan to build some kind of human world after the creation of human beings. (76-91, 1975.2.1)

    One thing you should know is that in creating the world, God first created the environment. This is the world that resulted from the relations of subject and object partners. The natural world has developed as a world of phenomena where subject partners and object partners act in conjunction with one another. (131-217, 1984.5.4)

    When we consider the principles used in the creation of heaven and earth, God did not make the central beings and then the environment for them. Rather, before creating human beings, God prepared an environment based on relationships. In order to create human beings, He first made soil. He established the internal based on the external. This is the principle by which heaven and earth were created. Things that existed at one time have given way to bigger things, and things without value have given rise to things of value. This is the principle underlying the creation of heaven and earth. In creating human beings, God first made the human body and then the spirit. (152-318, 1963.8.18)

    When God saw everything He had created during the six days, He was filled with pride and He wanted to display them proudly. His joy was infinite as He looked at His creation. When God said, “It is good, it is good,” over and over again with such a joyful heart, to whom was He speaking? He was speaking to all the things of creation. We have to understand that He was talking to all things with such an eager heart. (5-238, 1959.2.8)

    When God created the world, there was joy there. After creating it, He said that it was good to behold. He felt joy. What is joy? It is what you feel when you accomplish a certain purpose. God felt joyful over all the things He had created because God’s sense of purpose was embedded in them.
    Then, what kind of world is the restored world? Simply stated, it is a world where people live having multidimensional connections of heart through which they can praise God as they behold each individual entity in the universe. This is where, from Heaven’s viewpoint, the value of character lies. So the story that St. Francis preached to animals and birds is not a lie. It sounds like a dream, but it is reality. (9-166, 1960.5.8)

    Although love exists even when you are alone, it cannot function until you have a partner. Even God cannot love without a partner. Even though love is what God likes most, that love cannot be manifested when He is alone. When one is alone, one can feel neither the joy nor the impulse of love. This is why God created the universe as a partner with which He can share love and joy. After creating the universe, God created Adam and Eve as its owners. (143-81, 1986.3.16)

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