You Therefore Must Be Perfect, as Your Heavenly Father Is Perfect

Watch or listen to the second part of the series on the Richard Urban Show, Why Abstinence Matters:
We Have Become Diseased both Spiritually and Physically.

Cheon Seong Gyeong 575

You have much to learn of the logic
of true love. When we look at the faces
of the ardent members of the Unification
Church, they look like they are in their
forties, even though they have reached
fifty. Some even look like they’re only in
their thirties. That’s why, the more you
love, the younger you become.
Our earthly outer shell ages, yet the
more we exchange conjugal love, the
more our spirit selves are rejuvenated.
Let me elaborate further: the longer we
live in love, our inner selves, our spir-
it selves, mature to become handsome
men and beautiful women. We are to
discard our outer shell like clothing, but
what would we do if the shell got young-
er and clung on to us? Our outer shells
begin to malfunction and become use-
less, but our inner cores become firm
and are then transformed into beautiful
heirs of the future like autumn chest-
nuts. When fall comes, the once-hard
chestnut ripens while the bur softens
and splits, allowing the chestnut to fall.
It’s the same for us. (164-101, 1987.4.26)

Cheon Seong Gyeong 1248

The large holy wedding conducted by
the Unification Church is not restrict-
ed to our church alone. It is the for-
mula course that all humanity must go
through. You must clearly understand
this. Then, what is the fundamental rea-
son for having to follow this course?
The reason is that our human ancestors
fell. If they had not fallen, there would
be no need for us to receive the Blessing
today. However, because of the Fall we
now have to follow the course of restora-
tion, through which we can return to the
dominion of God. So, we have no choice
but to walk this path. This is the reason
why people today still believe in religion.
This is what has been sought throughout
history. (35-215, 1970.10.19)

Richard: This is the answer to the problem of disease mentioned in my most recent Richard Urban Show We Have Become Diseased both Spiritually and Physically. Find out more here.

World Scripture and the Teachings of
Sun Myung Moon

Chapter 3

Perfection

2. Perfection Is Unity with God

You, therefore, must be perfect, as your heav-
enly Father is perfect.
Matthew 5.48

No one born of God commits sin; for God’s
nature abides in him, and he cannot sin because
he is born of God.
1 John 3.9

Sincerity [Absolute Truth] is the Way of Heaven;
the attainment of Sincerity is the Way of man.
He who possesses Sincerity achieves what is
right without effort, understands without think-
ing, and naturally and easily is centered on the
Way. He is a sage.
Doctrine of the Mean 20.18 (Confucianism)

Yea, come unto Christ, and be perfected in him,
and deny yourselves of all ungodliness; and if you
shall deny yourselves of all ungodliness; and love
God with all your might, mind, and strength,
then is His grace sufficient for you, that by His
grace you may be perfect in Christ; and if by the
grace of God you are perfect in Christ, you can
in no way deny the power of God.
Book of Mormon, Moroni 10.32-33
(Latter-day Saints)

Blessed is the man who trusts in the l ord ,
whose trust is the l ord .
He is like a tree planted by water,
that sends out its roots by the stream,
and does not fear when heat comes,
for its leaves remain green,
and is not anxious in the year of drought,
for it does not cease to bear fruit.
Jeremiah 17.7-8

The Master is a tree of contentment and
forbearance;
Righteousness its flower, enlightenment the fruit.
This tree by joy in God keeps ever fresh and
green;
By practice of meditation is it ripened.
With joy in the Lord is it consumed,
By such as dispense the supreme charity of self-
less action.
Adi Granth, Var Majh, M.1, p. 147 (Sikhism)

By fullness of leadership,
the Wise Lord shall grant powerful communion
Of perfection and Immortality,
of Right, Dominion and Good Thought—
To him who is a sworn friend;
to him by spirit and by actions!
Clear are these to the man of insight,
as to a knowing one by mind.
He upholds good Dominion,
and Right by words and by actions.
He, O Lord of Wisdom,
shall be Thy most helping associate!
Avesta, Yasna 31.21-22 (Zoroastrianism)

Lao Tan said, “I was letting my mind wander in
the beginning of things.”
“What does this mean?” asked Confucius.
Lao Tan said, “It means to attain Perfect
Beauty and wander in Perfect Happiness. He
who attains Perfect Beauty and wanders in
Perfect Happiness may be called the Perfect
Man.”
Chuang Tzu 21 (Taoism)

The Supreme Soul (Paramatman) is free from
birth, old age and death; he is supreme, pure
and devoid of the eight karmas; he possesses
infinite knowledge, intuition, bliss and potency;
he is indivisible, indestructible and inexhaust-
ible. He transcends the senses and is supreme;
he is free from obstructions, merit, demerit and
rebirth; he is eternal, steady and independent.
Kundakunda, Niyamasara 176-77 (Jainism)

Perfection is a State of Unity With God

Watch or listen to the second part of the series on the Richard Urban Show, Why Abstinence Matters:
We Have Become Diseased both Spiritually and Physically on the Richard Urban Show.

Cheon Seong Gyeong 2156

The result of this Fall is that human-
kind became ignorant of such basic
issues as the facts relating to God, life,
and the universe. Throughout my life,
I have spoken in public more than ten
thousand times, and presented a true
view of the world, of life, and of history
based on the principles of ‘Godism.’ This
content in its entirety has been translat-
ed into twelve different languages and
published in a series of some three hun-
dred volumes. It was not brought to light
as a result of some kind of comprehen-
sive literary research or academic study,
but is comprised of the fundamental and
essential answers I found while freely
traversing both the visible and the invis-
ible worlds.

Richard: Very true. How many are aware of what the purpose of life is, as God designed it?

Cheong Seong Gyeong 1509

Where is the center of the universe?
It is the family. Where is the base for true
love to settle? It is in your family. There-
fore, the family of the original ideal is
one that grasps the love of the universe
and participates in the protection of the
universe. Also, such a family applies
the realm of love for the universe to the
national level in order to walk the way
of patriotism and finally, applies it to the
world level. People who love their family
are called filial sons or daughters, people
who love their nation are called patriots,
and people who love the world are called
saints. (Blessed Family – 925)

World Scripture and the Teachings of
Sun Myung Moon

Chapter 3

Perfection

Scriptures describe the virtues of a person who is one with the Absolute, who is firmly established in truth, who is without sin or bondage to worldly corruption, and who exhibits the fullness of sanctifying grace. He or she may be called a saint, a sage, a Buddha, or a divine man. This state of perfection is not beyond our reach; it is a goal to be attained, if we only make the effort. Gandhi once said, “Life is an aspiration. Its mission is to strive after perfection, which is self-realization. The ideal must not be lowered because of our weaknesses or imperfections.”
The passages in this section describe the excellent qualities of a person who has attained the state of perfection. Three characteristics of perfection in particular stand out: The first is mind-body unity. The saint has dominion over him or herself, having overcome selfish desires and been purified of any feelings of lust, greed or other cravings. As a result, he only wishes to do what is right—in accord with God’s will and the dictates of conscience. In Saint Augustine’s words, he is one who can “love God and do what you will.”
Second, perfection is a state of unity with God. God is the pattern and model for the highest human aspirations. Thus, the saint participates in God’s own perfection and comes to embody God’s attributes— absoluteness, unchangeability, compassion, righteousness, etc.
Third, perfection means to embody God’s true love. Love or compassion is the core of God’s being, as expressed in His untiring efforts to save sinful people. Therefore, a man or woman of perfection delights in the well-being of others and selflessly works for their benefit. Saintly love has no partiality, regards no one as an enemy, but always repays evil with good. (See also Chapter 13: True Love.)

  1. Perfection Begins with Unity of Mind and Body

A novice asked the Buddha, “What is goodness
and what is greatness?” The Buddha replied,
“To follow the Way and hold to what is true is
good. When the will is in conformity with the
Way, that is greatness.”
Sutra of Forty-two Sections 15 (Buddhism)

None of you truly believes until his inclination
is in accordance with what I have brought.
Forty Hadith of an-Nawawi 41 (Islam)

One who is rich in the enlightenment will not
indulge in any sinful action, since his conscience is
guided by the intellect fully illumined with Truth.
Acarangasutra 1.174 (Jainism)

Whose minds are well perfected in the Factors of
Enlightenment, who, without clinging, delight
in the giving up of grasping, they, the corrup-
tion-free, shining ones, have attained Nibbana
even in this world.
Dhammapada 89 (Buddhism)

He whose senses are subdued, like steeds
well-trained by a charioteer, he whose pride is
destroyed and is free from the corruptions—
such a steadfast one even the gods hold dear.

Like the earth, a balanced and well-disciplined
person resents not… He is like a pool, unsullied
by mud; to such a balanced one, life’s wanderings
do not arise.

Calm is his mind, calm is his speech, calm is his
action, who, rightly knowing, is wholly freed
[from defilements], perfectly peaceful and
equipoised.

The man who is not credulous but truly
understands the Uncreated (Nibbana), who has
cut off the links, who has put an end to occasion
[of good and evil], , who has eschewed all desires,
he indeed is a supreme man.
Dhammapada 94-97 (Buddhism)

Arjuna: Tell me of those who live established in
wisdom, ever aware of the Self, O Krishna. How
do they talk? How sit? How move about?
Lord Krishna: They live in wisdom who
see themselves in all and all in them, who have
renounced every selfish desire and sense craving
tormenting the heart.
Neither agitated by grief nor hankering after
pleasure, they live free from lust and fear and
anger. Established in meditation, they are truly
wise. Fettered no more by selfish attachments,
they are neither elated by good fortune nor
depressed by bad. Such are the seers.
Even as a tortoise draws in its limbs, the
wise can draw in their senses at will. Aspirants
abstain from sense pleasures, but they still crave
for them. These cravings all disappear when
they see the highest goal. Even of those who
tread the path, the stormy senses can sweep
off the mind. They live in wisdom who subdue
their senses and keep their minds ever absorbed
in Me.
Bhagavad-Gita 2.54-61 (Hinduism)

Abu Huraira reported God’s Messenger as say-
ing, “The believers whose faith is most perfect
are those who have the best character.”
Hadith of Abu Dawud and Darimi (Islam)

The monk who has destroyed the cankers, lived
the life, done what was to be done, laid down the
burden, won the goal, burst the bonds of becom-
ing, and is freed by the fullness of gnosis, cannot
transgress nine standards: a monk in whom the
cankers are destroyed cannot deliberately take
the life of any living thing; cannot, with inten-
tion to steal, take what is not given; cannot
indulge in carnal intercourse; cannot intention-
ally tell a lie; cannot enjoy pleasures from mem-
ories as of yore when a householder; a monk
in whom the cankers are destroyed cannot go
astray through desire; cannot go astray through
hate; cannot go astray through delusion; cannot
go astray through fear.
Anguttara Nikaya 4.370 (Buddhism)

He who has achieved it cannot either be drawn
into friendship or repelled,
Cannot be benefited, cannot be harmed,
Cannot either be raised or humbled,
And for that reason is highest of all creatures
under heaven.
Tao Te Ching 56 (Taoism)

Keep Your Conscience Clear

Watch or listen to the Richard Urban Show:
Why Abstinence Matters-1: The Fall of Man

Cheon Seong Gyeong 343

Where does true love begin? True love
begins in True Parents. This is the best
news among all good news. Although
there may be some good news declared
in the world, and although “husband”
and “wife” are good words, there is no
better news than that of True Parents.
This is because without the appearance
of True Parents, no true husband or wife
can appear in the fallen world. You must
understand this clearly. (131-187, 1984.5.1)

What does it mean for you to serve
with all your heart, with your entire
mind, and with all your devotion? It
means to offer your life. Is there any-
thing greater than that? To devote your-
self with all your heart means giving up
your life. To serve with all your mind
and devotion means giving up your life.
Isn’t there a saying, “Sincerity moves
heaven?” Is there a limit to sincerity, an
end to one’s devotion? Put your life on
the line and offer devotion. God will rec-
ognize the person who is ready to sacri-
fice his life and offer a life of devotion.
(38-242, 1971.1.8)

Cheong Seong Gyeong 994

World Scripture and the Teachings of
Sun Myung Moon

Chapter 3

Conscience and Inborn Goodness

2. Struggling with One’s Conscience

Keep your conscience clear.
1 Peter 3.16

You may not see yourself growing up, but you
definitely know it when you are sinning.
Akan Proverb (African Traditional Religions)

The mind is said to be twofold:
The pure and also the impure;
Impure—by union with desire;
Pure—from desire completely free.
Maitri Upanishad 6.34 (Hinduism)

And I do call to witness the self-reproaching
spirit.
Qur’an 75.2

A certain person has done no lovely deed, has
done no profitable deed, has given no shelter
to the timid; he has done evil, cruel, wrongful
deeds. At the thought, “I have done no lovely
deed,” he is tormented. At the thought, “I have
done evil,” he is tormented. These two thoughts
sear the conscience.
Itivuttaka 25 (Buddhism)

My conscience hath a thousand several
tongues,
And every tongue brings in a several tale,
And every tale condemns me for a villain.
William Shakespeare, Richard III

Every judgment of conscience, be it right or
wrong, be it about things evil in themselves or
morally indifferent, is obligatory, in such wise
that he who acts against his conscience always
sins.
St. Thomas Aquinas (Christianity)

If a superior give any order to one who is under
him which is against that man’s conscience,
although he does not obey it yet he shall not be
dismissed.
Saint Francis of Assisi, Third Admonition of the Order
(Christianity)

To the pure all things are pure, but to the cor-
rupt and unbelieving nothing is pure; their very
minds and consciences are corrupted.
Titus 1.15

The glory of a good man is the testimony of a
good conscience. Therefore, keep your con-
science good and you will always enjoy happi-
ness, for a good conscience can bear a great deal
and can bring joy even in the midst of adver-
sity. But an evil conscience is ever restive and
fearful.
Thomas à Kempis, Imitation of Christ (Christianity)

Is it not the fact that there is in the body a
clot of blood which, if it is in good condition,
the whole body is, too; and if it is in rotten
condition, so too is the whole body? Is not this
the heart?
40 Hadith of an-Nawawi 6 (Islam)

I myself had reason for confidence… as to
the law a Pharisee, as to zeal a persecutor of
the church, as to righteousness under the law
blameless. But whatever gain I had I counted as
loss for the sake of Christ. Indeed I count every-
thing as loss because of the surpassing worth of
knowing Christ Jesus my Lord.
Philippians 3.4-8

Restore the Autonomy, Dignity and Value of the Self

Watch or listen to the Richard Urban Show:
Why Abstinence Matters-1: The Fall of Man

Cheon Seong Gyeong 1935
(Both me and Stacey got the same Rheama)

All of you must inherit the right of
the true parent. Then, centering on the
right of the true children, right of the
true parent, and right of the true king-
ship, heaven and earth must be unified.
First, there would emerge the Kingdom
of Heaven on earth; secondly, the King-
dom of Heaven in the spirit world; third-
ly, the kingship and the realm of the
royal family. What is the realm of the
royal family? The Cain world is still in
existence. Therefore, we need to restore
the right of the eldest son in the Cain
world, and transform the Cain figure
from a son bound for hell into an abso-
lutely obedient second son, and take
him to the Kingdom of God. That is how
the realm of the royal family will come
about. If Cain had not fallen, he would
have become a member of the royal fam-
ily. However, up until now, he has had no
other place to go except hell, and so we
must make it possible for him to enter
the Kingdom of God.

That is why the realm of the roy-
al family emerged. Then what follows?
It is justification by attendance; that is,
you need to perfect the family life of
attendance. In other words, once you
are standing on a victorious foundation
centered on the Kingdom of Heaven on
earth and in spirit world, kingship, and
the realm of the royal family, you need
to practice a family life that serves and
attends True Parents and God. By form-
ing a vertical relationship with God, all
of you must be registered; that is, all of
you must occupy the position of ances-
tors. (274-183, 1995.10.29)

World Scripture and the Teachings of
Sun Myung Moon

Chapter 3

The Value of Human Life

4. To Realize One’s True Value

Verily the most honored among you in the sight
of God is he who is the most righteous.
Qur’an 49.13

The way to gain a good reputation is to endeavor
to be what you desire to appear.
Socrates, in Xenophon (Hellenism)

Not by matted hair, nor by family, nor by birth
does one become a brahmin. But in whom there
exist both truth and righteousness, pure is he, a
brahmin is he.
Dhammapada 393 (Buddhism)

Whose deeds lower him, his pedigree cannot
elevate.
Nahjul Balagha, Saying 21 (Islam)

Four are the castes—brahmin, khatri, sudra,
and vaishya;
Four the stages of life—
Out of these, whoever on the Lord meditates,
is superior.
Adi Granth, Gaund, M.4, p. 861 (Sikhism)

The wise ones who are intent on meditation, who
delight in the peace of renunciation, such mindful,
perfect Buddhas even the gods hold most dear.
Dhammapada 181 (Buddhism)

Teachings of Rev. Sun Myung Moon

We can gauge a person’s value by seeing the quality of his or her love. (99:63, July 23, 1978)

Become such men and women of character that God will say He cannot live without you. (Way of
God’s Will 2.2)

When an individual is united with true love, it opens the way to elevate his or her value and dignity to the highest point. This is the state of mind-body unity, where the conscience and the body are resonating continually. Take two tuning forks of the same frequency: when one is struck the other one resonates with it; likewise, when true love strikes the conscience, the body will resonate with it. Such an individual requires no instruction about how to behave. (223:356,
November 20, 1991)

Had Adam and Eve not fallen, their bodily desires would not have led them on a path contrary to their mind. Rather, their body would have acted in total obedience to their mind. Because this did not happen, people today cannot attain God’s true love nor can they realize true human value.
(399:153, December 22, 2002)

The ultimate goal of fallen man is to restore the autonomy, dignity and value of the self, the potential that God gave him as the purpose of creation. (Way of God’s Will 2.2)

It Is Not Permitted to Destroy What is Conceived in the Womb

Watch or listen to the Richard Urban Show:
Why Abstinence Matters-1: The Fall of Man

Cheon Seong Gyeong 324

The person who has embodied true
love attains the ability and the right to
immediately possess everything God
desires to see in the original, ideal world.
Such a qualification, however, must be
attained on earth. By loving your fellow
countrymen, loving the people of the
world, and loving all things of creation,
you can feel the true love of God. (112-204,
1981.4.12)

Cheon Seong Gyeong 1272

In order to enter God’s realm of heart,
your lineage has to be the same. You
can only join that realm of heart after
changing your lineage, which originat-
ed from a different root. The stems are
different. The roots, stems and sprouts
need to be identical. For that to be so, the
great work of the conversion of lineage
is absolutely necessary. This cannot be
carried out alone. You need True Parents
for this task. (172-55, 1988.1.7)

World Scripture and the Teachings of
Sun Myung Moon

Chapter 3

The Value of Human Life

3. Murder, Suicide and Abortion: Crimes against Life

You shall not kill.
Exodus 20.13

A man who contributes to the killing of a
believer—even with a single word—will meet
Allah on the Judgment Day, with the judgment
upon his forehead, “excluded from the mercy of
his Lord.”
Sunnan Ibn Majah 2.2620 (Islam)

Do not take life—which God has made sacred—
except for just cause.
Qur’an 17.33

A man once came before Raba and said to him,
“The ruler of my city has ordered me to kill a
certain person, and if I refuse he will kill me.”
Raba told him, “Be killed and do not kill; do
you think that your blood is redder than his?
Perhaps his is redder than yours.”
Talmud, Pesahim 25b (Judaism)

All tremble at the rod. All fear death. Comparing
others with oneself, one should neither strike
nor cause to strike.
All tremble at the rod. Life is dear to all.
Comparing others with oneself, one should
neither strike nor cause to strike.
Whoever, seeking his own happiness, harms
with the rod other pleasure-loving beings,
experiences no happiness hereafter.
Whoever, seeking his own happiness, harms
not with the rod other pleasure-loving beings,
experiences happiness hereafter.
Dhammapada 129-32 (Buddhism)

And do not kill yourselves, for verily God has
been to you Most Merciful.
Qur’an 4.29

“Surely your blood of your lives will I require”
[Genesis 9.5]. This includes suicide, except in a
case like that of Saul.
Genesis Rabbah 34.13 (Judaism)

A monk who intentionally deprives a human
being of his life, or provides the means for sui-
cide, or praises death, or incites one to commit
suicide, saying, “Of what use to you is this evil,
difficult life? Death is better for you than life”…
commits an offense entailing loss of monkhood.
Vinaya Pitaka (Buddhism)

Slay not your children, fearing a fall to poverty.
We shall provide for them and for you. Truly, the
slaying of them is a great sin.
Qur’an 17.31

A bhikkhu who intentionally kills a human being,
down to procuring abortion, is no ascetic and no
follower of the Fraternity of the Buddha.
Vinaya, Mahavagga 1.78.4 (Buddhism)

When the sacredness of life before birth is
attacked, we still stand up and proclaim that
no one ever has the authority to destroy unborn
life.
Pope John Paul II 8 (Christianity)

Indeed for us murder is forbidden once and for
all, so it is not permitted even to destroy what
is conceived in the womb. To prohibit the birth
of a child is only a faster way to murder; it
makes little difference whether one destroys a
life already born or prevents it from coming to
birth. It is a human being, who is to be a human
being, for the whole fruit is already present in
the seed.
Tertullian, Apology 9.8 (Christianity)