Category: Cheon Seong Gyeong

All Humans Are Caught in An Inescapable Network of Mutuality

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Cheon Seong Gyeong 2140

The cosmic expansion of true love
means that heaven and earth should
become a house of true love, and the new
millennium must be a time in which we
complete the building of God’s Kingdom
throughout the world. As the cosmos
originated from God, families, tribes,
races, nations, and the world must work
to complete a house of love that stands
in the position of His object partner by
becoming one with each other accord-
ing to the principled formula. The nation
must be a house of love where all families
can enter, the world must be one where
all nations can enter, and the cosmos
must be one that embraces the world.
Here, the family of true love becomes
the starting point and core of our enor-
mous house of the Kingdom of Heaven
and the cosmos. Within the family, hus-
band and wife must be the house of love
for each other and likewise, parents and
children for each other.
God’s Kingdom is the place where
the ideal of true freedom and faith blos-
oms and bears fruit and the place occu-
pied by true families that are the results
of true love, true life, and true lineage. It
marks the beginning of God’s millennial
kingdom overflowing with eternal true
love and true happiness. I have promot-
ed true family values because the family
formed by a union between a true man
and true woman where God can dwell
is the center of the Realm of the Cosmic
Sabbath. Accordingly, we must realize
on earth the Garden of Eden mentioned
in the Bible.

Cheon Seong Gyeong 1014

If a grandmother comes and asks, “Is
the church leader here?” and you look at
her and reply, “No, he’s not here,” you
will be punished. Just see what happens
when she asks, “Where did the church
leader go?” and you answer, “Why do
you ask, grandmother? We have no need
for an old grandmother.” God will scold
you saying, “You good-for-nothing!
Where did you come from?” Denying
aged grandmothers and grandfathers is
the same as denying your mother and
father. That is why you can only be a
devoted son when you serve and support
your aged parents and grandparents.
(56-38, 1972.5.10)

World Scripture and the Teachings of
Sun Myung Moon

Chapter 2

Truth and Universal Law

Interdependence

All beings, great and small, are linked in a web of interdependent relationships. Apart from the whole, no individual could exist. Therefore, to think of “myself” as a separate individual is a fundamental error of cognition. Einstein called it an “optical delusion of consciousness… a kind of prison for us, restricting us to our personal desires, and to affection for a few persons nearest to us.” He said we should “free ourselves from this prison, by widening our circle of compassion to embrace all living creatures, and the whole of nature in all its beauty.”
In reality, every being is immersed in a web of cause and effect—a chain of “concatenation” according to a Buddhist text—that stretches to the ends of the universe. This understanding is the basis of the Buddhist teaching of “no-self.” Recognizing that all beings are “I” and “I” am all beings, it is the root of the Buddhist ethic of compassion. It is a remedy for the malady of individualism, which leads people to believe that the goal is “my” salvation. In fact, no human being can attain ultimate peace as long as other people are suffering.

We are members one of another.
Ephesians 4.25

This world of men, given over to the idea of “I
am the agent,” bound up with the idea “another
is the agent,” understand not truly this thing;
they have not seen it as a thorn. For one who
looks at this thorn with caution, the idea “I am
the agent” exists not, the idea “another is the
agent” exists not.
Udana 70 (Buddhism)

All things are devoid of self-nature [separate
existence], have never been born, and in their
original nature are [transparent] like the sky;
things separated from concatenation belong to
the discrimination of the ignorant. When this
entire world is regarded as concatenation, as
nothing else but concatenation, then the mind
gains tranquility. 19
Lankavatara Sutra 78 (Buddhism)

Why should I be unable
To regard the bodies of others as “I”?
It is not difficult to see
That my body is also that of others.
In the same way as the hands and so forth
Are regarded as limbs of the body,
Likewise why are embodied creatures
Not regarded as limbs of life?

Only through acquaintance has the thought of
“I” arisen
Towards this impersonal body;
So in a similar way, why should it not arise
Towards other living beings?
When I work in this way for the sake of others,
I should not let conceit or [the feeling that I
am] wonderful arise.
It is just like feeding myself—
I hope for nothing in return.
Shantideva, Guide to the Bodhisattva’s
Way of Life 8.112-16 (Buddhism)

It is because every one under heaven recognizes
beauty as beauty that the idea of ugliness exists.
And if every one recognized virtue as virtue,
this would merely create fresh conceptions of
wickedness.
For truly, Being and Not-being grow out of one
another.
Tao Te Ching 2 (Taoism)

All humans are caught in an inescapable net-
work of mutuality, tied in a single garment of
destiny. Whatever affects one directly, affects
all indirectly. I can never be what I ought to be
until you are what you ought to be, and you can
never be what you ought to be until I am what
I ought to be.
Martin Luther King, Jr. (Christianity)

Giving Comes First

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Cheong Seong Gyeong 134

What kind of being is God? He is the
original True Parent. But His position
as the True Parent was usurped, and
this resulted in something occurring
that had nothing to do with the origi-
nal ideal of creation. God as the Creator
could not interfere with or bear respon-
sibility for digesting an event that could
not have happened in the original world
of creation. (240-164, 1992.12.13)

Cheon Seong Gyeong 1189

Cain represents Satan’s side. It is the
position of the elder brother. Abel repre-
sents God’s side. This is the battle. Orig-
inally, God would have loved the first-
born son, and then the younger son. Due
to the Fall, the first son, Cain, stands on
Satan’s side. He belongs to Satan’s side.
In order to save him, God designated
Abel. God designates Abel to restore the
right of the firstborn son. This cannot
be achieved by force; you have to inspire
people by love. You have to achieve res-
toration by melting them with love. If
you cannot stand in the position of hav-
ing loved them, if you cannot win their
heart through offering your love, then
you will not be in a position to truly love
your own son or daughter. As viewed
from God’s ideal of creation, the first-
born son was originally to be loved first
rather than the second child. (140-38,
1986.2.1)

World Scripture and the Teachings of
Sun Myung Moon

Chapter 2

Truth and Universal Law

Duality

3. Duality Operates by Giving and Receiving

Teachings of Rev. Sun Myung Moon

What is the heavenly law of the universe? What is the law of existence? It is giving and receiving. (157:266, April 10, 1967)

For an action to be structured, there must be a subject-object relationship. For the action to continue, the subject and object partners must share a common purpose that is beneficial to both. Under conditions that are less than this, the action will not happen. This is an ironclad rule and a law of the universe’s existence. (56:134-35, May 14, 1972)

Personally, would you rather receive or give? This is a serious question. In the Divine Principle’s concept of give-and-take action, does “give” come first, or “take?” Giving comes first. Do parents give for the sake of their children, or children for their parents? Parents give first. Then it is logical that the act of giving began with the Origin of all existence, and through the links of the chain of existence it has been passed down to us. (239:59, November 23, 1992)

Everything is in motion. How does the motion start, by giving or taking? You all want to receive, don’t you? You desire to pull in some money. To see whether this is right or wrong, we have to analyze the principle of the universe. If it is the Principle, not even God can deny it. When God created, did He begin with a pulling force that sought to receive, or a force that sought to give? It was a giving force. He invested energy. Ladies, when you knead dough, what happens? You press it down again and again, in order that it may expand. (239:223, November 25, 1992)

What happens when there is no difference between what is given and what is received? The action goes on and on… But if there are impurities, then complete give and take is impossible, and the action cannot last long. The greater the difference between give and take, the sooner the action will break apart. (157:266-67, April 10, 1967)

All things originate from one Source, divide into many entities, and then finally rejoin into one great whole. This is how things make progress. From one they divide into many, and then come together as one. From there they divide again and then become a larger being. This means that all will enter a world of oneness that is greater than before. (26:189, October 25, 1969)

There is force of attraction and force of repulsion in this universe. Things are attracted to things that relate with them and repel those things that contravene them. God’s power of creation18 acts to protect the universe from anything that tries to harm it. A reciprocal realm can only form in keeping with this basic logic. When some other being approaches that might harm the reciprocal realm, it is repelled. The force of repulsion is not a bad thing; it is a secondary protective force… to facilitate and perfect God’s power of creation. If there were not a reaction to every action, it would be impossible even to walk. (227:37, February 10, 1992)

The Created World Has Two Axes, Visible and Invisible

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Cheong Seong Gyeong 2162

So if we cannot connect this nation
with God centering on a national main-
stream ideology to form a new view of
the nation having new three-dimen-
sional, or two-dimensional aspects, and
take that national concept and stand
forth with it as the ideal content center-
ing on the nations of the world today, we
will be unable to see the dawning of the
homeland.

Cheon Seong Gyeong 1080

When we say, “Save money!” we
should think of the more public pur-
pose of saving for the nation rather
than for the more personal purpose of
gathering wealth. We are not saving to
become rich. We are doing so to save
the nation. The reason I say to Ameri-
ca, “America must be frugal and should
save!” is in order to save the world.
America collects the most taxes in the
world. If it had collected a lot of taxes
for the world, then America would have
been respected by the world. If this was
done just for the sake of the American
people, then they should oppose the
government, and even the world would
oppose it. I believe America shows a
tendency and a culture that is ruining
the world. Consequently, for the world
I can say, “Although I may face oppo-
sition, the way I am going is the just
and right way.” That is how it is with
everything I hear, say, and do. (111-256,
1981.2.22)

World Scripture and the Teachings of
Sun Myung Moon

Chapter 2

Truth and Universal Law

Duality

2. The Duality of Spirit and Matter

Know that prakriti (nature, energy) and Purusha
(spirit) are both without beginning, and that
from prakriti come the gunas (qualities of
the phenomenal world) and all that changes.
Prakriti is the agent, cause, and effect of every
action, but it is Purusha that seems to experience
pleasure and pain. Purusha, resting in prakriti,
witnesses the play of the gunas born of prakriti.
But attachment to the gunas leads a person to
be born for good or evil. Within the body the
supreme Purusha is called the witness, approver,
supporter, enjoyer, the supreme Lord, the high-
est Self… Whatever exists, Arjuna, animate or
inanimate, is born through the union of the field
and its Knower. 12
Bhagavad-Gita 13.19-22, 26 (Hinduism)

By a marvelous mating, He brings a spiritual
nature into union with one that is material
and makes the soul and body active and pas-
sive principles, respectively, of a single human
whole. This operation of God, so marvelous and
mysterious, He performs not only in the case of
man, who is a rational animal and the highest
and noblest of all animals on earth, but also in
the case of the tiniest insects. And no one can
reflect on this marvel without a sense of aston-
ishment and some expression of admiration for
the Creator.
Saint Augustine, City of God 22.24 (Christianity)
Our body is just a shell. Inside and outside, there
is nothing but the energy of heaven and earth,
and yin and yang.
Chu Hsi (Confucianism)

Teachings of Rev. Sun Myung Moon

The human body consists of 40 trillion cells. They are connected by the body’s circulatory system that is constantly in motion, with blood circulating through arteries and veins. At the same time, electrical energy circulates up and down through the nervous system. In sum, the body contains dual systems of circulation: one visible, the other invisible. (262:126, July 23, 1994)

There is another pair of dual characteristics in reciprocal relationship, which are even more fun-damental to existence than the dual characteristics of yang and yin. Every entity possesses both an outer form and an inner quality. The visible outer form resembles the invisible inner quality. The inner quality, though invisible, possesses a certain structure that manifests visibly in the particular outer form..
Let us take human beings as an example. A human being is composed of an outer form, the body, and an inner quality, the mind. The body is a visible reflection of the invisible mind. Because the mind possesses a certain structure, the body that reflects it also takes on a particular appearance. This is the idea behind a person’s character and destiny being perceived through examining his outward appearance by such methods as physiognomy or palm reading. Here, mind is the internal nature (sungsang) and body is the external form (hyungsang). Mind and body are two correlative aspects of a human being; hence, the body may be understood as a second mind. Together, they constitute the dual characteristics of a human being. Similarly, all beings exist through the reciprocal relationships between their dual characteristics of internal nature and external form…
The body resembles the mind and moves according to its commands in such a way as to sustain life and pursue the mind’s purposes. Mind and body thus have a mutual relationship of internal and external, cause and result, subject partner and object partner, vertical and horizontal.
Similarly, all created beings, regardless of their level of complexity, possess an intangible internal nature, which corresponds to the human mind, and a tangible external form, which corresponds to the human body. Within each being, the internal nature, which is causal and subject, commands the external form. This relationship allows the individual being to exist and function purposefully as a creation of God. (Exposition of the Divine Principle, Creation 1.1)

This created world in which we live has two axes: a visible axis and an invisible axis. They form a dual structure. The object partner revolves around its subject partner, but the subject partner also revolves. An example is the body and mind of a human being engaging in give-and-take action. All beings exist according to this principle.
Fallen humans in the world must correct their axis in order to be restored. The correct human structure has the mind at the center of the body and the spirit dwelling in the center of the mind. The body revolves around the mind and moves in accordance with the mind’s commands. If his mind says, “Go to the east,” his body heads east, and if his mind says, “Go to the west,” his body heads west. His body cannot make a move by itself. (136:14, December 20, 19

The Entire World of Being Exists in a Pair System

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Cheon Seong Gyeong 1854

I love water. Water is the source of all
life. Water embraces and absorbs every-
thing. There are two rivers in Jardim: the
Miranda River and Plata River, which
are like yang and yin. The water in the
Plata River is clear, whereas the water
in the Miranda River is muddy. Usually,
people run away when there is muddy
water, but yesterday I saw a clear stream
of water being drawn into a whirlpool,
without any resistance. With dignity,
the clear water joined the muddy water
and changed its color. Yet as the days go
by, the water gains the strength to regain
its color and purify itself as it continues
flowing. (276-140, 1996.2.18)

Richard: Notice here that Rev. Moon is talking about harmony of different streams, which can be an anology of how all races and cultures can harmonize to create God’s culture. It is not about division and conflict.

Cheon Seong Gyeong 1239

The Blessing Ceremony of the Unifi-
cation Church is not simply a wedding
through which a man and a woman come
together and form a family. Until now,
all weddings were solely for the sake of
the people getting married. But our wed-
ding ceremony is significant and neces-
sary to set a condition to indemnify the
past and return joy to God. Therefore,
we conduct our ceremonies in a sacred
and splendid manner. Divine Principle
clearly explains to us that our wedding
ceremony alleviates God’s bitter grief
that was caused by the Fall of Adam and
Eve. It goes beyond the standard of hus-
band and wife, which Jesus was unable
to attain. (22-212, 1969.2.4)

World Scripture and the Teachings of
Sun Myung Moon

Chapter 2

Truth and Universal Law

Duality

Teachings of Rev. Sun Myung Moon

The entire world of being exists in a pair system. Human beings exist as men and women, and animals as male and female. Insects also exist as male and female. So do butterflies, birds, ants, and even minerals. The 107 elements do not come together randomly; when one element finds another that can be its reciprocal partner, nothing can stop them from uniting. But not even God can bring together two positives that repel each other. If there is a reciprocal quality between two things, they will come together automatically, and nothing can stop them. (203:353, June 28, 1990)

When we study the universe, we see that all beings exist by forming reciprocal relationships between masculine (yang) and feminine (yin). This holds in all cases. On the level of minerals, the bonding of positive and negative ions forms molecules. In plants, existence and propagation occur through the cooperation of pistil and stamen.

This duality is even more pronounced in animals. Birds, mammals, and all other types of animals exist as male and female. Finally, we human beings, who are God’s highest creation, are differentiated as men and women. The first man, Adam, and the first woman, Eve, were the first ancestors of humankind.

For what purpose did God create the universe with duality? The Creator separated all things into masculine and feminine so that the two could join by giving and receiving love. All species increase their numbers and carry on life through acts of love. (201:204-05, April 9, 1990)

The universe emerged out of relationships— between up and down, right and left, and front and back. Therefore, from insects to animals and humans, heaven and earth exist in a pair system. Even the five sensory organs exist in a pair system. So do the hands, feet, mind and body (however our mind and body are not united as one, and this is a most critical problem). Our eyes blink together. Our nostrils breathe together. Our lips move together when we speak. Sound resonates in both ears when we hear. We use both hands to make things. We cannot walk with one foot alone but require two feet. Everything in the universe needs a partner in order to function and act. Nothing can function alone. Hence, a being by itself cannot resemble God. (391:174, August 21, 2002)

There Are Certain Boundaries We Are Not Allowed to Cross

Cheon Seong Gyeong 290

Kim Il-sung is the false father. North
Koreans call him their parent, do they
not? Why has he appeared at this time in
history? The person who is the most vil-
lainous in all the communist countries,
the greatest of all devils, will appear.
However, I am called the True Parent.
The True Parent should be able to sub-
jugate the false parent through natu-
ral surrender. He should not be struck
down by force. God’s providence of sal-
vation and God’s victory or defeat is not
determined by force. If force were to be
used, everything would be over imme-
diately. If the communists had had their
way, everything would be over. The
fallen world, which used to show off its
mighty armies that created such a his-
tory of strife in this earthly world, and
which passed down Satan’s tradition,
will have a miserable end.
God, who knows such things, is try-
ing to bring Satan to surrender natu-
rally. He tells him to do everything he
wants. After letting him do everything
he wants, Heaven will be hit first and
then it will take it all away, saying that
the one who struck the side of justice
must pay for all the damages. When
Satan arrives at the end of the world, he
will be left with nowhere to go. He will
surrender at the end of the world. God
cannot bring this to pass by Himself.
Rather, He has to prepare a person on
earth who can inherit this task. This is
why He sends the Messiah in the Last
Days. (210-231, 1990.12.23)

Richard: This is very good news. The devil has way overstepped his limits. That means, between all the COVID-19 supression of freedom, and now all the chaos and violence, and many other attacks on goodness, heaven’s side will be able to reclaim what has been lost.

Cheon Seong Gyeong 1566

Now that the vertical and horizon-
tal eight-stage indemnity has all been
completed, the Ceremony of the Settle-
ment of the Eight Stages could be per-
formed on August 31, 1989, in Alaska,
the most northerly location in the West.
It is the northernmost place. On the first
day of September, I declared “the ideol-
ogy centered on the Heavenly Father”
at the same place. The ideology cen-
tered on the Heavenly Father is simul-
taneously the ideology of salvation by
love as well as the ideology of parental
love. This parent-centered ideology is all
about a life lived by giving love. Satan
cannot oppose anything based on love.
If he cannot oppose the path taken by
the Unification Church, we can rapidly
expand worldwide. (199-157, 1990.2.16)

World Scripture and the Teachings of
Sun Myung Moon

Chapter 2

Truth and Universal Law

Beyond the Law

Teachings of Rev. Sun Myung Moon

True love transcends the law. True love has such a privilege. Since we know this, we should practice it. If we do, then we will enjoy the unlimited freedom of the Kingdom of Heaven. (116:249, January 1, 1982)

When the mind and body become one, the universe is like putty in our hands. Since we become a microcosm of the universe, we can understand everything. We will not need anyone to teach us. No one will need to teach us how to live, or lay out rules of ethics and morality. Do the sparrows and the animals need lessons in morality? Animals know how to protect themselves and physiologically group themselves in their own species. Why are human beings, the lords of creation, so ignorant in this regard? It is because of the Human Fall. Because of the Fall, struggle and conflict came into existence. (162:223, April 12, 1987)

Moral laws spring from the mind. Those who live with a good mindset and do not suffer from a guilty conscience have no fear in anything. Even if they are dragged before the cruelest tyrant, they can stand tall before him. (19:288, March 10, 1968)

Goodness is something the universe protects and raises. It holds freedom and peace within it, accompanied by life and authority. There is nothing in heaven and earth that can subjugate goodness. When we are good, we are not afraid of anyone, even the president of a nation. No matter what laws are applied against us, we are not influenced. That is why secular laws cannot reach the standard of the conscience. Therefore, worldly laws cannot intrude upon the authority of goodness. (16:134, January 2, 1966)

Can you find anywhere in the world a constitution or law code that would condemn someone who sacrifices himself in service for others? Would a court of law convict him, declaring him a criminal? [No.] If such a law existed, it would be denounced as a bad law. Rather, the nation’s president would recognize and honor him. (105:93, September 30, 1979)

As Unification Church members, you may say, “I do not have any boundaries; I do not have to guard myself from anything; I am really free.” But this is not so. In our way of life there are certain boundaries we are not allowed to cross—for example, the line of the Fall. If we cross that line, inevitably our internal nature and status is changed and we are transferred to a different owner [from God to Satan]. (90:9, December 5, 1976)

God does everything according to a rule. In the natural sciences, people solve the mysteries of the universe using the formulas of mathematics. Since that is so, wouldn’t there be formulas in the world of love? Were there no formulas, there would be no way to govern the people streaming into the Kingdom from every corner of the world. (170:256, November 22, 1987)