VOTE today, Tuesday, November 8, 2022! Polls are open in WV 6:30 a.m. to 7:30 p.m. District 100 Sample Ballot (Shannondale and vicinity) Jefferson County WV Candidate Interviews: WV House of Delegates: District 100: Bill Ridenour Jefferson County Commissioner-Shepherdstown District: Jennifer Krouse
Why is the male part convex? Women too have a protruding part. They look like a broken mountain range. That is how the very best place should be like. That is where the term “Blue dragon on the left and white tiger on the right,” meaning the very best site situ- ated between two mountains on the east and the west, comes from. As such, the sexual organs of love need to be perpendicular and connected to parental love through the line of love. (180-303, 1988.8.22)
Cheon Seong Gyeong 1456
There can be only one conclusion of all human values. What is at the core of that conclusion? It is true love. If you were asked what true love is, you would not be able to define it. The ideological view of the Unification Church is to create one world based on love. It dictates clearly and in concrete terms how an individual, a family, and a tribe should live. That set of laws is not just some conception of Rev. Moon. It reflects the laws of heaven. Otherwise, we would not be able to register in the next world. (147-194, 1986.9.21)
Richard: Heree True Father, Rev. Moon, makes a really good point. It is not about some religious doctrine. It is about God and His Will. It does not really matter what you think about Rev. Moon, in the sense that we need to understand God’s Will. If what Rev. Moon expresses is God’s Will, we need to pay attention, understand and follow that way.
The Moral Foundation of Society
3. The Foundation of God and Religion
Unless the Lord watches over the city, the watchman stays awake in vain. Psalm 127.1
What are we doing everyday? Street witnessing! Then, tong ban breakthrough! Should we finish it by June, in a very short time? We should organize the leaders in districts, local communities and home neighborhoods, and then quickly finish the four-day workshop. After that you should quickly go out for a second round. It will be good for people who do this well. Those who don’t do so well, the ones who bring no results, will fall away. The goal is 120 people. This is the restoration of the tribe. Therefore, you should act quickly centering on the district to create a church. We must make 3,600 churches very quickly. (198-50, 1990.1.20)
The systemization of the structure for our tong ban breakthrough activities is an urgent matter. (171-297, 1988.1.2)
The thing we must do first at this time is to carry out breakthrough activities at the university level, centering on professors and the Professors’ and Students’ Federation for Unification. The problem now is how the universities can go forward as one, while keeping a steady direction, centering on the federation. Next is the issue of a mass social movement. We must gather together the leading figures of society, officials of local governments, administration, and political parties of the area. That way, the teachers should bind together the leading figures of their local society, and the students should bind together the local young people. Then we should have a conference. By having a conference in the major cities, we are breaking through at the local levels. This is called tong ban breakthrough activities. The last battlefield is comprised of these local communities and neighborhoods. Our goal is to perfect the enlightenment of the local leaders. (166-16, 1987.5.26)
Cheon Seong Gyeong 1192
Why are things such as indemnity or the restoration of the right of parents, the right of the eldest son, and the right of kingship necessary? Satan’s love, life and lineage are the key problems. What originally should have started from God has actually begun from the devil. The devil made a start centered on something incredible called love. The universe was created because of love. The process of creation took place centering on love, which is the source of all beings. Satan overturned this origin. That is why the original source that was twisted must now be twisted back. (206-236, 1990.10.14)
The Moral Foundation of Society
A GOOD SOCIETY IS BUILT ON SPIRITUAL AND MORAL foundations. In this technological and materialistic age, Father Moon joins many contemporary spiritual leaders in warning us that the steady decline of morality and spiritual values poses a looming threat to social peace. Among these neglected foundations are: first, morality and virtue, which forms people into upright citizens; second, education—especially character education, which can give young people a sense of purpose and direction and empower them to shun the hedonistic lifestyle of sex and drugs; and third, religion. With its message of peace and conciliation, religion can tame the raging battles and self-aggrandizing attitudes of partisan politicians; and by calling on God, religion can procure divine blessings for the nation. In particular, America’s Founding Fathers were explicit about the role of morality and religion in securing the nation’s liberties and preserving its prosperity. During Father Moon’s long ministry in the United States, he frequently spoke out, calling for America to return to God and honor His will.
The Foundation of Morality
The earth is upheld by the veracity of those who have subdued their passions, and, following righteous practices, are never contaminated by desire, covetousness, and wrath. Vishnu Purana 3.12 (Hinduism)
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20 Does some stupid person want proof that faith without deeds is useless? 21 Well, our ancestor Abraham pleased God by putting his son Isaac on the altar to sacrifice him. 22 Now you see how Abraham’s faith and deeds worked together. He proved that his faith was real by what he did. 23 This is what the Scriptures mean by saying, “Abraham had faith in God, and God was pleased with him.” That’s how Abraham became God’s friend.
24 You can now see that we please God by what we do and not only by what we believe. 25 For example, Rahab had been a prostitute. But she pleased God when she welcomed the spies and sent them home by another way.
26 Anyone who doesn’t breathe is dead, and faith that doesn’t do anything is just as dead!
12 Jonah told them, “Throw me into the sea, and it will calm down. I’m the cause of this terrible storm.”
13 The sailors tried their best to row to the shore. But they could not do it, and the storm kept getting worse every minute. 14 So they prayed to the Lord, “Please don’t let us drown for taking this man’s life. Don’t hold us guilty for killing an innocent man. All of this happened because you wanted it to.” 15 Then they threw Jonah overboard, and the sea calmed down. 16 The sailors were so terrified that they offered a sacrifice to the Lord and made all kinds of promises.
17 The Lord sent a big fish to swallow Jonah, and Jonah was inside the fish for three days and three nights.
Eschatology and Messianic Hope
Scriptures of many religions speak of a coming leader who will consummate the fulfillment of the divine will on earth. He will manifest in his person the righteousness and compassion of God, bring about the final defeat of evil, and establish the Kingdom of heaven on earth. The Hebrew title Messiah—Christ in Greek—means “anointed one,” that person specially chosen by God for this mission and empowered to accomplish it. While the term Messiah is specific to only Judaism and Christianity, prophecies that a leader will come and accomplish such a mission are nearly universal. Buddhists anticipate the coming of the Mireya Buddha, and Hindu prophecies speak of a future avatar named Kalka. Muslims expect that the second advent of Jesus will be as a Muslim imam, and Shiite Muslims look to a future imam Mahdi. Zoroastrian scriptures prophesy the coming of the Saoshyant, and Confucian texts speak of a true Man who will bring peace to the world by perfectly instituting the Way of Confucius. Nevertheless, as this world is growing smaller and cultures increasingly interrelated, the task of world salvation should encompass all religions. Hence it is likely that God will send one person to fulfill all these religious hopes. The next group of passages offer some specific prophecies about the Messiah’s coming, along with samples of Father Moon’s extensive teaching on these matters. Will the Messiah come supernaturally, as it were on the clouds, or naturally, born and raised as a human being on earth? Does the Messiah come in glory, or does he take the road of suffering and humiliation as did Jesus before him? Is the Messiah uniquely divine, or does he appear as the “first fruits” of a new, God-like humanity? How the Messiah is likened to Adam, and in what sense is he a new Adam? What is the meaning of the Marriage of the Lamb? Does the Messiah have a special mission to Israel? The final group of passages consists of prophecies by Nostradamus and Asian mystics that speak of the Messiah appearing in the east, and even specifically in Korea. Especially the Korean prophecies relate directly to Father Moon’s self-understanding of his messianic mission
1. The Messiah and Savior Promised by All Religions
“Surely I am coming soon.” Amen. Come, Lord Jesus!
Behold, the days are coming, says the lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: “The lord is our righteousness.”
In those days, brethren, there will arise in the world an Exalted One named Metteya [Maitreya]. He will be an Arahant, Fully Awakened, abounding in wisdom and goodness, happy, with knowledge of the worlds, unsurpassed as a guide to mortals willing to be led, a teacher for gods and men, an Exalted One, a Buddha, even as I am now. He, by himself, will thoroughly know and see, as it were face to face, this universe, with its worlds of the spirits, its Brahmas and its Maras, and its world of recluses and brahmins, of princes and peoples, even as I now, by myself, thoroughly know and see them. The Law, lovely in its origin, lovely in its progress, lovely in its consummation, will he proclaim, both in the spirit and in the letter; the higher life will he make known, in all its fullness and in all its purity, even as I do now. He will be accompanied by a congregation of some thousands of brethren, even as I am now accompanied by a congregation of some hundreds of brethren.
Digha Nikaya 3.76 (Buddhism)
What will be your state when the Son of Mary descends amongst you, and there will be an Imam amongst you? What would you do when the son of Mary would descend and lead you?
Hadith of Muslim (Islam)
The Imam [Mahdi] who will create a world state will make the ruling nations pay for their crimes against society. He will bring succor to humanity. He will take out the hidden wealth from the breast of the earth and will distribute it equitably amongst the needy deserving. He will teach you simple living and high thinking. He will make you understand that virtue is a state of character which is always a mean between the two extremes, and which is based upon equity and justice. He will revive the teaching of the Holy Qur’an and the traditions of the Holy Prophet after the world has ignored them as dead letters…
He will protect and defend himself with resources of science and supreme knowledge. His control over these resources will be complete. He will know how supreme they are and how carefully they will have to be used. His mind will be free from desires of bringing harm and injury to humanity. Such knowledge to him will be like the property which was wrongly possessed by others and for which he was waiting for the permission to repossess and use.
He, in the beginning, will be like a poor stranger unknown and uncared for, and Islam then will be in the hopeless and helpless plight of an exhausted camel who has laid down its head and is wagging its tail. With such a start he will establish an empire of God in this world.
He will be the final demonstration and proof of God’s merciful wish to acquaint man with the right ways of life.
Nahjul Balagha, Khutba 141, 187 (Shiite Islam)
When the practices taught by the Vedas and the institutes of law shall nearly have ceased, and the close of the Kali age shall be nigh, a portion of that divine being who exists of His own spiritual nature in the character of Brahma, and who is the beginning and the end, and who comprehends all things, shall descend upon the earth. He will be born as Kalki in the family of an eminent brahmin of Sambhala village, endowed with the eight superhuman faculties. By his irresistible might he will destroy all the barbarians and thieves, and all whose minds are devoted to iniquity. He will then reestablish righteousness upon earth; and the minds of those who live at the end of the Kali age shall be awakened, and shall be as pellucid as crystal. The men who are thus changed by virtue of that peculiar time shall be as the seeds of human beings, and shall give birth to a race that shall follow the laws of the Krita Age, the Age of Purity.
Vishnu Purana 4.24 (Hinduism)
He shall be called the victorious Benefactor (Saoshyant) and World-renovator (Astavatereta). He is the Benefactor because he will benefit the entire physical world; he is the World-renovator because he will establish the physical living existence indestructible. He will oppose the evil of the progeny of the biped and withstand the enmity produced by the faithful.
Avesta, Farvardin Yast 13.129 (Zoroastrianism)
It is only the man with the most perfect divine moral nature who is able to combine in himself quickness of apprehension, intelligence and understanding—qualities necessary for the exercise of command, magnanimity, generosity, benignity, and gentleness—qualities necessary for the exercise of patience, originality, energy, strength of character, and determination—qualities necessary for the exercise of endurance, piety, noble seriousness, order, and regularity—qualities necessary for the exercise of dignity, grace, method, subtlety, and penetration—qualities necessary for the exercise of critical judgment.
Thus all-embracing and vast is the nature of such a man. Profound it is and inexhaustible, like a living spring of water, ever running out with life and vitality. All-embracing and vast, it is like Heaven. Profound and inexhaustible, it is like the abyss.
As soon as such a man shall make his appearance in the world, all people will reverence him. Whatever he says, all people will believe it. Whatever he does, all people will be pleased with it. Thus his fame and name will spread and fill all the civilized world, extending even to savage countries, wherever ships and carriages reach, wherever the labor and enterprise of man penetrate, wherever the heavens overshadow and the earth sustain, wherever the sun and moon shine, wherever frost and dew fall. All who have life and breath will honor and love him. Therefore we may say, “He is the equal of God.”
It is only he in this world, who has realized his absolute self, that can order and adjust the great relations of human society, fix the fundamental principles of morality, and understand the laws of growth and reproduction of the universe.
4 When God appeared to him, Balaam said, “I have built seven altars and have sacrificed a bull and a ram on each one.”
Richard: We should be busy doing everything we can to establish God’s Kingdom and His Righteousness.
14 Let my words and my thoughts be pleasing to you, Lord, because you are my mighty rock and my protector.
Everyone Has the Right to Freedom of Thought, Conscience and Religion
3. Community and Solidarity among Religions
I came to the conclusion long ago… that all religions were true and also that all had some error in them, and whilst I hold by my own, I should hold others as dear as Hinduism. So we can only pray, if we are Hindus, not that a Christian should become a Hindu… But our innermost prayer should be a Hindu should be a better Hindu, a Muslim a better Muslim, a Christian a better Christian.
Mohandas Gandhi (Hinduism)
Basically all major religions of the world carry the same message; therefore harmony between different religions is both important and necessary.
Each system has its own value suited to persons of different disposition and mental outlook. At this time of easy communication, we must increase our efforts to learn each other’s system. This does not mean that we should make all religions into one but that we should recognize the common purpose of the many religions and value the different techniques that they have developed for internal improvement.
Tenzin Gyatso, The Fourteenth Dalai Lama (Buddhism)
The Church therefore has this exhortation for her sons: prudently and lovingly, through dialogue and collaboration with the followers of other religions, and in witness of Christian faith and life, acknowledge, preserve, and promote the spiritual and moral goods found among these men, as well as the values in their society and culture.
Vatican II, Nostra Aetate (Christianity)
My house shall be called a house of prayer for all peoples.
And I [Jesus] have other sheep, that are not of this fold; I must bring them also, and they will heed my voice. So there shall be one flock, one shepherd.
The essential purpose of the religion of God is to establish unity among mankind. The divine Manifestations were Founders of the means of fellowship and love. They did not come to create discord, strife and hatred in the world. The religion of God is the cause of love, but if it is made to be a source of enmity and bloodshed, surely its absence is preferable to its existence; for then it becomes satanic, detrimental and an obstacle to the human world…It is our duty in this radiant century to investigate the essentials of divine religion, seek the realities underlying the oneness of the world of humanity, and discover the source of fellowship and agreement which will unite mankind in the heavenly bond of love. This unity is the radiance of eternity, the divine spirituality, the effulgence of God and the bounty of the Kingdom.
‘Abdul’l-Bahá, Promulgation of Universal Peace (Baha’i Faith)
We are happy for you! And we praise your love even more than wine.
Young women of Jerusalem, it is only right that you should adore him. My skin is dark and beautiful, like a tent in the desert or like Solomon’s curtains. 6 Don’t stare at me just because the sun has darkened my skin. My brothers were angry with me; they made me work in the vineyard, and so I neglected my complexion.
Don’t let the other shepherds think badly of me. 7 I’m not one of those women who shamelessly follow after shepherds. My darling, I love you! Where do you feed your sheep and let them rest at noon?
2 Chronicles 36
36 After the death of Josiah, the people of Judah crowned his son Jehoahaz their new king. 2 He was twenty-three years old at the time, and he ruled only three months from Jerusalem. 3 King Neco of Egypt captured Jehoahaz and forced Judah to pay almost four tons of silver and seventy-five pounds of gold as taxes. 4 Then Neco appointed Jehoahaz’s brother Eliakim king of Judah and changed his name to Jehoiakim. He led Jehoahaz away to Egypt as his prisoner.
Tolerance, Religious Freedom and Interfaith Solidarity
1. Tolerance towards Believers of Other Religions
Teachings of Rev. Sun Myung Moon
The ideal of True Parents and the ideal of world peace are directly connected. We guide all nations, peoples, cultures, and religions to harmonize with one another by becoming 100 percent tolerant to one another for the sake of the ideal; this is the way to establish world peace. (205:159, August 16, 1990)
By demonstrating the goodness of their teachings, religions should set the example for all humankind. Instead, religions are fighting one another. Even different denominations within the same religion fight amongst themselves over differences in doctrine. On seeing this, God feels great anguish in His heart. (167:99, June 30, 1987)
We who are in a movement for unity must make efforts to unite with all religions. If possible, we can resolve doctrinal differences through persuasion. Otherwise, with much patience and much tolerance we have to compromise in order to cooperate with them. There are no other ways than these two. (103:125, February 18, 1979)
A religion that can bring peace to the world should not regard itself as important. It should not have self-centered views about its authority or its possessions. If it does, it will not go beyond the level of its own nation and the people who accept its doctrines.
There will be no escape from the history of conflicts and wars as long as our religion follows the conventional path of pursuing self-interest. God knows this; therefore He instructs us to deny and sacrifice ourselves. Even though we believe we have the central role, we should not pursue our own self-interest but rather seek for the welfare of other religious groups. Religions should walk the path of self-denial, self-sacrifice, and service to others. (172:143, January 10, 1988)
God wants to save the world, not just the Presbyterian Church or the Methodist Church or the Holiness Church. God does not live for the sake of any particular church or denomination; He lives for the world. A true church sacrifices itself for the sake of the world. If need be, for the sake of saving the world, a church should be willing even to let itself go out of existence. This is the way of the Principle; we must travel this road to accomplish God’s Will.
On the other hand, churches that place themselves above every other church, that regard themselves as absolute while denying the validity of all other churches, will perish. (69:87, October 20, 1973)
In this age, God wants to lead the world through ‘parent-level religions’—religions with a parental heart… Religions that put down or are hostile to other religions or denominations are not useful for the realization of world peace or the fulfillment of God’s providence. (260:128, May 1, 1994)❖World Scripture II V8 013107.ind393 3932/1/2007 3:14:49 PM