This Master is Constraining Our Every Action

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Cheon Seong Gyeong 1824

I have no concerns wherever I trav-
el. I can go anywhere by myself, without
any worries. If the fishing is no good, I
can make it good. But to have that kind
of confidence, you have to have a lot of
experience. In the future, when interest
begins to focus on the ocean, those who
don’t have any interest in the ocean will
fall behind those who do and lose out
completely. (146-251, 1986.7.1)

Cheon Seong Gyeong 1499

What would be inside a package of
love? When you unwrap the package of
love after reaching the homeland, an ide-
al husband or ideal wife would come out.
Moreover, that package would contain a
pouch filled with blessings from which
would spring out an ideal family. Out of
that pouch would come the highest level
of restoration. Consequently, the indi-
vidual, family, tribe, race, nation and
world would all be at this highest level.
If everyone were in such a state, no one
would be above or below anyone else.
Therefore the brothers and sisters as well
as the family itself would be restored. In
order to lay such a foundation for unity,
a package of love, like a treasure chest, is
required. (19-295, 1968.3.10)

Inside God’s Stadium

Rev. Sun Myung Moon
August 9, 1959

1 Corinthians 9: 14-27

14 In the same way, the Lord wants everyone who preaches the good news to make a living from preaching this message.

15 But I have never used these privileges of mine, and I am not writing this because I want to start now. I would rather die than have someone rob me of the right to take pride in this. 16 I don’t have any reason to brag about preaching the good news. Preaching is something God told me to do, and if I don’t do it, I am doomed. 17 If I preach because I want to, I will be paid. But even if I don’t want to, it is still something God has sent me to do. 18 What pay am I given? It is the chance to preach the good news free of charge and not to use the privileges that are mine because I am a preacher.

19 I am not anyone’s slave. But I have become a slave to everyone, so that I can win as many people as possible. 20 When I am with the Jews, I live like a Jew to win Jews. They are ruled by the Law of Moses, and I am not. But I live by the Law to win them. 21 And when I am with people who are not ruled by the Law, I forget about the Law to win them. Of course, I never really forget about the law of God. In fact, I am ruled by the law of Christ. 22 When I am with people whose faith is weak, I live as they do to win them. I do everything I can to win everyone I possibly can. 23 I do all this for the good news, because I want to share in its blessings.

24 You know that many runners enter a race, and only one of them wins the prize. So run to win! 25 Athletes work hard to win a crown that cannot last, but we do it for a crown that will last forever. 26 I don’t run without a goal. And I don’t box by beating my fists in the air. 27 I keep my body under control and make it my slave, so I won’t lose out after telling the good news to others.

Prayer

Father, Your sons and daughters have gathered here today. Many flocks of sheep have come to uphold the unfinished providential will and receive Your words of command. We have come before You as some of these people. Father, please have compassion on us as we stand or sit here.

If we have some individual concepts or ideas centered on our own selves, please remove them all. Our fate is to be created again and we have not yet alleviated the grief of the Fall. Hence, even if we possess something which we can proudly present to Heaven, it has no value as an ideal before the Father.

No matter how much we try to come up with excuses before Heaven and assert our own difficulties, we know that none of that can compare with the infinite goodness and toil of the Father.

We have learned that we did not become what we are based on our own efforts alone. We are not just ourselves. Please allow this to be an hour when we can long for our original selves and fathom our original hearts; an hour when we can bow our heads before our original Lord.

We know deep in our hearts that there is an absolute master of the entire universe. When we understand that this master is constraining our every action, please let us feel that this relationship has a clear purpose and that our fate is to live through an environment of being constrained by this purpose.

We yearn for the glorious presence of the Father and have come before the Father’s knees. Yet those who gathered here do not know where their heart is directed or where their heart is guiding them. Please guide them to the direction where their original selves can rejoice with Heaven. Even though we may be shameful and unworthy, please allow us to look upon You in this hour with a longing heart and to bow our heads before You. If we still feel embarrassed and extend our shameful hands out toward You and call out to You, please promise us that You will hold those hands.

We want to bow while clinging to the Father’s heart. We want to enter into a relationship with You. There is nothing else we want. No matter how glittering the treasures of Heaven may be, no matter what kind of glory may be found there, we do not want it. All we want is the promise that we can remain connected to the Father’s heart and live together with You. Hoping that such things can be the signs of glory which we can take pride in for eternity, we have prostrated ourselves before You. Even if we are unworthy in some ways, please forgive us. Father, we sincerely wish that You will cultivate our hearts as You desire and secure an inseparable parent-child relationship with us.

Although many people are calling for You, they do not understand the Father’s situation or heart. We do not want to become like them. Among us there are those who are like Your sons, those who are like Your adopted sons, and those who are Your true sons. We have no desire to be Your sons or adopted sons. We want to be Your direct children, the children who have inherited Your flesh and blood, who can live with the Father for eternity and never fade away from Your heart. We want to possess an undeniable eternal relationship of flesh and blood with You.

We know that to become these kinds of sons and daughters we must feel that the anguish the Father has suffered is our own anguish; the sorrow the Father feels is our own sorrow; the grief the Father feels is our own grief; the responsibilities that the Father has to fulfill are our own responsibilities. Please guide us to become this kind of children.

Father, I stand here, yet what words should I convey? Even though we may want to become the Father’s sons and daughters, if we cannot sense that You are now trying to help us experience Your heart as our own reality and that You desire to build a relationship with us, no matter how profound the words I convey, our relationship with You can never be completed. Hence, please let this be an hour when we can become connected to the Father’s heart; otherwise, we can never penetrate through the Father’s heart or have the experience of clinging to the Father’s body.

Please let the speaker’s heart be in harmony with the Father’s heart. Let the hearts of the listeners reflect the heart of the Father so that our moments of give and take may be an hour of glory. We know that You are driving us down this path for a certain purpose. This path is our ultimate fate, which we cannot avoid. Please let our determinations and actions become conditions of glory. Please allow us to be offered to the Father as sacrifices. Please raise us up as sacrifices who can be offered to the Father. Please do not let Satan find room to invade during this hour. We prayed in the name of the Lord. Amen.

Jesus Could not Find His own Bride and Children

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Cheon Seong Gyeong 231

The family is the heavenly base. You
must firmly settle in a family. You should
firmly settle in a family and decide the
direction in which you will go. Center-
ing on True Parents and God, all fam-
ilies should put up True Parents’ pic-
ture, and your four-position foundation
should bow there together. Three gener-
ations must offer a bow. The four posi-
tion foundation involves three genera-
tions. Three generations – grandfather
and grandmother, mother and father,
and children – should offer a bow. After
establishing a four position founda-
tion, when you bow down in the name
of True Parents this is not within the
fallen domain. You will be in the realm
of liberation because God has direct
dominion over you. All the spirits in
the heavenly world will come to earth
and protect you just as the archangel
was meant to protect Adam’s family. We
have entered such an age. In the past, the
Cain domain was the spirit world and
the Abel domain was the earth. Abel was
being used because it was the time when
Abel had to sacrifice to rescue Cain. But
now, since the right of the eldest son
has been restored, the spirit world is the
angelic world and today’s Unification
Church families constitute the Adam
domain; so the spirit world is meant to
support the Adam domain and not use
it for its own advantage. Through this,
the land wherein Satan can interfere
and operate is disappearing. There is no
room for him. Satan is being expelled.
When we march forward strongly and
boldly, without sacrificing our stan-
dards of being the forefront even by one
step and keep a progressive attitude and
unwavering standard, the devil’s forces
will fall off a cliff. Let’s light a fire under
each family. (211-349, 1991.1.1)

Cheon Seong Gyeong 1634

Since God has dual characteris-
tics, we human beings also have them.
All forms of creation also possess dual
characteristics of plus and minus. When
God, humankind and all creation are
brought together and connected, the
number seven is attained. There are
three vertical stages, and in spreading
out horizontally, the four-position foun-
dation is formed. When the numbers
three and four come together in harmo-
nious union they form the number sev-
en. The number seven is the number of
completion in the purpose of creation.
(26-187, 1969.10.25)

The True Sons and Daughters of Heavenly Father Who Will Remain in the Last Days

Rev Sun Myung Moon
July 26, 1959

Romans 8: 12-27

We fear the day of judgment and want to avoid it. Jesus proclaimed, “Love me more than you love anyone else in the world. Bear the cross and follow me.” This is the first iron-clad rule. This is the most central message in the Bible and the Gospel. Only when you can say that you have substantially lived through history, experiencing the sorrow and pain of history as your own, can you stand before the judgment of God and Jesus who have been working throughout history.

Many believers today believe that on the judgment day the Lord will come and host an elaborate celebration of marriage in Heaven, in the world of glory. They are sure they will be invited. That is ridiculous. What if that does not happen? Those people will hold a grudge against God and oppose Christ when he returns.

We who are standing before the Father are the descendants of the lineage which was ruined by sinfulness in history. For this reason, even if we were trampled upon thousands of times, we should still feel humble before the toils and sorrow of God, who mourns together with history. However, because the Father’s will is to push forward the providence of salvation, we have no choice but to depend on God’s desire to seek us and say, “If it is possible, please have compassion toward us.” If one can enter the Kingdom of Heaven without this kind of mind-set, then anyone can enter it. Nevertheless, that is not how the Kingdom is.

We who should stand before the judgment today should proclaim that God lives amidst infinite sorrow, and we should reveal the course that God has passed through in history. What is the grief of God and Jesus? It is the fact that although they are true and right, they are framed to be false and pretentious. There cannot be greater sorrow than this. What is the anguish of Jesus? It is the fact that he was blocked from walking the path to find his own children and his beloved bride. There can be no greater anguish than this. Finding one’s own sons and daughters requires a path which climbs over Calvary; hence, on this earth there remain both the Golgotha of Jesus’ day and the untrodden path to Golgotha on the world level.

People today understand the Second Advent as waiting for the glory of the Lord who comes to represent the glory of Heaven. However, do not expect to meet the resurrected Christ without the proper preparation. Before the resurrected Christ appears, you should remain alive and be able to climb over the hill of Golgotha on the world level, the crossroads where you have to put your mind and body as well as your life at stake. Then you should pray, “Father, do not do as I will, but as Thou will.” This is why it is written that in the Last Days there will be seven years of great chaos. Those who persevere to the end will be saved.

The person who can participate in the joyful garden of the Lord as his bride is the victorious prince who overcame the pain of the six-thousand-year history. He is the prince of sorrow who can represent humanity in embracing the heart of sorrow. The Lord desires to receive such people as his brides.

In our path to grace, we must deny the elements of joy. Why? God has never had a happy moment. He was never a master over all the things that He created, and He was robbed by Satan of Adam and Eve, to whom He wanted to give His blessing and build a happy family. This is why Heaven and earth are filled with grief. How piercing God’s sorrow must have been when He saw that everything He should rule over was lost to Satan’s dominion, and His children and all of His creation were violated. Nevertheless, because there is no one to whom God can express His grief, He has been burning inside throughout the long history and has continually suffered pain. Ladies and gentlemen, have you ever deeply reflected upon this?

God is the Lord of Sorrow and Pain

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Cheong Seong Gyeong 679

The people to enter heaven first must
be the True Parents. If I were to say that
heaven is empty, people would think I am
demented, yet even Jesus could not enter
heaven. One cannot go there alone. Our
original ancestors should have grown
through adolescence, established the
ideal of love centered on God, become
parents and bequeathed the seeds of true
love. Then, the first place they entered
would have been heaven. As yet, there
have been no parents centered on God’s
love who were able to bequeath the seeds
of true love and thus no foundation of
leaving behind such descendants. Heav-
en, thus, is empty.

Cheon Seong Gyong 1854

We are raising many species of par-
rots on our Jardim farm. Parrots can
live together with people naturally. The
ostriches frequently come to us because
we give them food. They have become so
close to the people now that they do not
run away even when someone approach-
es them with food. I am thinking of cre-
ating a world where Adam can mingle
together with creation, just like the time
when God was happy to gaze upon His
creation. That is what I am doing now.
(278-103, 1996.5.1)

The True Sons and Daughters of Heavenly Father Who Will Remain in the Last Days

Rev Sun Myung Moon
July 26, 1959

Romans 8: 12-27

God is the lord of sorrow and pain. Although God desires to be happy and glorified, He has never had a source of joy and glory. What does He have instead? You have to understand that God is a God of sorrow and agony, burdened with the grief of the Fall and stories of pain and sadness. Isn’t this true?

We think that the Kingdom of Heaven is a garden of joy, but that is not true. You go and see for yourselves. No matter how hard you look for a cause of joy, you will not find any. God, who should command all the authority to rule the world and possess only glory and joy, has lost all joy and glory, all the fruits of goodness, and the elements of the ideal. Only sorrow and anguish remain. This is truly mournful. There is nothing more grievous and sad than this in the entire universe. Those who are genuinely overcome with grief over this and call out “Father” in desperation and humility are sons and daughters close to the heart of Heaven.

Jesus came to this earth as the King of Kings. He came with the recognition from Heaven as the one with the authority of the leader. However, from the moment of his birth, he did not have even one moment of happiness. Although he appeared as the Savior for the sake of humanity on the earth and to save all people, he could not receive glory. Before he could receive glory, he had to pass through a world of agony and a path of sorrow.

Why was it so? It was because Jesus was responsible to pay indemnity for the four thousand years. To become the King of Kings, first he had to pass the qualification as the prince of sorrow and pain. Otherwise, there was no way to comfort the many spirits who had endured sorrow for Heaven while they were on earth.

For this reason, Jesus, who lived some thirty odd years with three years of public ministry, walked a sorrowful path. When he shed tears, he wandered through the valley of tears which his ancestors had shed in the past. Jesus labored arduously as he inherited the path of the people who had cried out in tears as they crossed over the hill of death, stained with the blood of the four-thousand-year history. Eventually, Jesus walked the path of the cross. Today many of us think that Jesus was a prince of love, joy and glory; he was actually a prince of agony and sorrow.



God is Looking for Lost Adam and Eve

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Cheon Seong Gyeong 1542

Christ at his Second Advent is com-
ing to save humanity. Once the heaven-
ly standard has been established, God is
ready to strike. He takes the offensive.
That does not mean that He kills His
foes by executing them in the style of
Stalin; instead, He makes them surren-
der at once. He must make Satan sub-
mit to Him, firstly through His ideology,
secondly through His citizenry, thirdly
through His sovereignty, and fourthly
through His territory. Everyone desires
to have ideals, friends, power, and mon-
ey, and these four items represent the
four that have been listed above. (12-169,
1963.3.16)

Richard:  This is a formula for building Cheon Il Guk, the Kingdom of Heaven, on earth.  We will teach God’s Word, this will influence our friends and they can receive the Blessing of marriage, as newly weds or as existing married couples, through this influence will build, and godly people will gain territory(money).

Cheon Seong Gyeong 1415

I conducted the first international
joint wedding in 1970 – the 777 Couples
Blessing, which signified that everything
on earth was drawing together globally.
After the 430 Couples Blessing, I went
to other countries to bless them because
it was not providentially allowed to
have them come to Korea to receive the
Blessing. For the first time ever, then, an
international joint wedding of 777 cou-
ples was performed in Korea with par-
ticipants from ten nations around the
world. In this manner, based on the fam-
ily ideal, the path through which any
nation on earth can return to God was
completed.  This event made it possible
 for the fortune of the world to be related
to the fortune of the Unification Church.
From this day onward, we do not need
to go through the trouble of shedding
sweat and blood in order to establish
our nation. Once we give birth, multi-
ply, and form a new tribe, then a nation
is naturally created. Just like the Israel-
ites gave birth to many healthy children
while in Egypt, all we need to do is give
birth. All we need to do is to be blessed
like the sons of Judah and have many
sets of twins. We are not to practice
birth control. In this way, we can expand
the foundation of the new lineage across
the world. We are therefore already in
the process of establishing a transracial
nation in the world. (55-171, 1972.5.7)

The True Sons and Daughters of Heavenly Father Who Will Remain in the Last Days

Rev Sun Myung Moon
July 26, 1959

Romans 8: 12-27

When Jesus looked at Israel, the Jews and Judaism, he grieved. Although they had been under the realm of God’s love for four thousand years, now they had become a nation, a people and a religion which God could no longer embrace or love. Although they had walked a four-thousand-year history of close relationship with God, they failed to recognize Jesus, who came as the master of the four-thousand-year history.

How could this be? The people of that time did not know. They were ignorant. The Israelites who were living in the last chapter of the four-thousand- year history should have felt that they were in the part of the realm of God’s love where Adam and Eve were just before their Fall. If God’s providence is one of restoration, and restoration means to recover something that has been lost, what is God trying to recover? God is trying to restore His lost sons and daughters. He is looking for His lost Adam and Eve.

Though you are gathered here today, you who are living in the Last Days need ancestors who will fight with Satan for six thousand years without being killed. In other words, you need ancestors who can overcome the connections of the Fall and attain the authority of victory and go before the Father with pride. Although Adam should have become the good ancestor, he died due to the Fall, and God has been exerting Himself for the six thousand years since Adam in order to find a person on the earth who is not fallen.

Christianity describes Jesus in various ways. However, when you understand the truth, you will find that many of them are not true. We have rejected them and have made a firm determination. There are true and false, and there are what appears to be true and what appears to be false.



It is Very Wrong to Think Making Love is Embarrassing

Cheon Seong Gyeong 1747

Do you think God does not see you
making love? It is all out in the open. It
is open for the universe to see. It is very
wrong to be unaware of this fact. Your
ancestors are watching from the spirit
world; they can see it as if it is taking
place right before their eyes, like on the
palm of their hands. Therefore it is very
wrong to think making love is embar-
rassing. (250-244, 1993.10.15)

Richard: Of course, the love relationship has to be between husband and wife.

Cheon Seong Gyeong 1615

The holy wine must be sprinkled
over all nations. Isn’t it true that one is
revitalized when given the holy wine?
The liberation of the fallen realm will
be expedited. Even all creation needs to
receive the holy wine. Then everything
would return to the side of God. There-
fore, the holy wine should be sprayed
across the whole world from an airplane
flying overhead, and if not the whole
world then at least the major cities,
accompanied with prayers. You need to
understand how powerful the prayers of
the True Parents can be. If they were to
ask for a certain nation to be destroyed,
it would perish. (298-232, 1999.1.8)

Rev Sun Myung Moon
July 26, 1959

Romans 8: 12-27

When we examine the sixty-six books of the Bible, we find that St. Paul spoke about this issue. By believing in Jesus, who passed away with no relationship with sin, we can receive the benefit of being adopted sons. However, this was not the ultimate purpose for which Jesus came.

God’s intention in sending Jesus was that humanity be connected to God’s true son, Jesus, and that they be engrafted onto him. Jesus said in the Bible, “I am the vine and you are the branches.” In this way, God intended to have the people living in the satanic world (who are not His children) pass through the stage of being His adopted sons and eventually become His direct children. Yet, because the people of his time did not believe, Jesus could not teach them how to become God’s direct children. He was able to explain only how to become His adopted children.

Why do we await the coming Lord? Why does humanity in Heaven and on earth await the day of Jesus’ return? No matter how great one may be, everyone is at most an adopted son of God. Christ is to return with the mission of establishing the relationship of the heart with which people can become God’s direct children. Hence, it is only natural that all people in Heaven and earth would await that day. We should understand Jesus, who came with this mission.

What kind of day is the day of the Second Advent to those of us who are awaiting the day of the returning Lord? We cherish the idea of the bride and struggle to realize that purpose. That day is a day when God can reveal all the tribulations He has gone through during the past six thousand years; a day when He forgets all the sorrows and sufferings of the six thousand years. When God beholds His son whom He has been seeking so ardently, all His sorrows, suffering and grief will disappear. He will be able to say, “My son, welcome.” That is the day Heaven has waited for and humanity on the earth has yearned for throughout the long course of history.

We can emerge as the masters of creation, the masters of the true garden that God blessed Adam and Eve with before their Fall, when we step beyond the limit of being adopted children and come forward with the authority to claim the position of God’s direct children. Then we can claim that the Father’s Kingdom of Heaven is our own Kingdom of Heaven and that we can govern the world that the Father governs.

Even if we were to govern all things in creation, if we lack some quality through which we can connect with them, they will be unwilling to be ruled by us. True sons and daughters should be able to alleviate all the historical bitterness. For this reason it is written in the Bible, “The creation awaits the day when God’s sons will appear.” The creation does not want those who are not recognized as true sons and daughters. Thus, today we must persevere through the course to remove all of Heaven’s sorrows and bitter grief.