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Cheon Seong Gyeong 1451
3.3. True Parents’ instructions to
Registered Families
a. Steadfast defense of the pure lineage
b. Settlement of unchanging heart
c. Education of children in practicing
true love
d. Breaking down of national boundaries and cross-cultural marriage
e. Restoration of the homeland and establishment of the Kingdom of Heaven
f. Memorization of Hoon Dok Gyeong
and Divine Principle
g. Fulfillment of the Family Pledge
h. Settlement of Noon
(333-233, 2000.9.26)
Cheon Seong Gyeong 1188
As viewed from God’s original ideal of creation, the eldest son should come from God’s side and, of course, the second son should also come from God’s side. Due to the Fall, the position of the first son was taken by Satan, and the position of the second son went to God. This has to be made right. Thus, when we consider the story of Esau and Jacob in the Bible, Jacob united with his mother and received her help. He gave Esau the pottage of lentils and bread in exchange for the birthright of the firstborn son. Until today, we could not understand why Bible history is the way it is. With the appearance of the Unification Church, its meaning was clarified for the first time. (134-304, 1985.8.16)
Society
Labor
THE PRIMARY WAY THAT MOST PEOPLE CONTRIBUTE to society is through their labor. We spend our adult lives working to provide for our families and ourselves; yet before we receive any benefit, our labor adds to the overall wealth of the nation. Furthermore, labor is one way by which we take after God, the Maker of heaven and earth. God created us to find satisfaction in our labor and to enjoy its fruits. By our work we become cocreators with Him. No society can be prosperous unless its members are educated to have a work ethic and have the opportunity to better themselves through their labor. A practical function of religion is to encourage the virtues that make for economic success: industry, thrift, dependability, responsibility and integrity in the workplace, and the love of one’s job.
Although certain religious traditions exalt a life of poverty and mendicancy above a productive life of work, most traditions promote honest work and self-sufficiency, even for members of the clergy. Although most religions reject a life devoted solely to worldly profit, they value work as having divine approval when its gains are spent appropriately—in serving others, charity and proper worship.
- All Work Is Sacred and in the Service of Heaven
Continue reading “Great Is Labor; It Confers Honor on the Laborer”