Category: Mark

The People Raised a Great Shout and the City Walls Tumbled Down

Book Review: As A Peace Loving Global Citizen
By Rev. Sun Myung Moon
Read the review

Mark 12

24 Jesus answered:

You are completely wrong! You don’t know what the Scriptures teach. And you don’t know anything about the power of God. 25 When God raises people to life, they won’t marry. They will be like the angels in heaven. 26 You surely know about people being raised to life. You know that in the story about Moses and the burning bush, God said, “I am the God worshiped by Abraham, Isaac, and Jacob.”[b] 27 He isn’t the God of the dead, but of the living. You Sadducees are all wrong.

Richard: This passage explains, apparently, that there is no marriage in heaven, per Jesus’ teaching. True Father, Rev. Moon explains that when you have a Blessed family with the children united with the parents through three generations, you can enter heaven with you family.
” Second, Heaven has permitted the grace of the authority of Sunghwa for rebirth and resurrection to be bestowed on the family unit. Here, a requisite condition is the complete unity between parents and children. In other words, you must establish the standard for absolute parents and absolute children, and establish an absolute family in the normal course of events. “
http://visionroot.org/resources/rev-sun-myung-moon/world-assembly-to-proclaim-the-embodiment-of-gods-word-and-the-era-of-the-parents-of-heaven-earth-and-humankindnew-page/ Use Ctrl+F to search the text.

Proverbs 30

5 Everything God says is true—
    and it’s a shield for all
    who come to him for safety.
6 Don’t change what God has said!
    He will correct you and show
    that you are a liar.

Exposition of the Divine Principle
3 Color Edition-The Red part

2.2.3 THE THIRD NATIONAL COURSE TO RESTORE CANAAN

2.2.3.1 THE FOUNDATION OF FAITH

 Because the Israelites turned faint-hearted upon hearing the report of the faithless spies, the second national course to restore Canaan ended in failure. The forty years Moses had spent in the wilderness of Midian to restore the foundation of faith were invaded by Satan. As a result of the failure of the mission to spy out the land, the people had to wander in the wilderness for forty years, one year for each day of the forty-day spy mission, until they returned to Kadesh-barnea. For Moses, this forty-year period was to separate Satan, who had invaded the previous foundation of faith, and to restore through indemnity the foundation of faith for the third course. Moses honored the Tabernacle with faith and loyalty throughout the entire forty years of wandering in the wilderness. By the time he returned to Kadesh-barnea, he had completed the foundation of faith for the third national course to restore Canaan. Accordingly, he also secured the position of Abel for the foundation of substance.

2.2.3.2 THE FOUNDATION OF SUBSTANCE

For Moses, the forty years of wandering in the wilderness was the period required to establish the foundation of faith for the third national course. For the Israelites, the goal for this period was to accomplish the dispensation to start the third course. They were to do this by establishing the foundation for the Tabernacle, thereby returning to the state of grace which they had enjoyed in the second course when they first constructed the Tabernacle under Moses’ direction.

2.2.3.2.1 THE FOUNDATION OF SUBSTANCE CENTERED ON MOSES

The third national course to restore Canaan was to begin at Kadesh-barnea upon completing a dispensation to start based on the rock. Henceforth, had the Israelites honored the Tabernacle with faith and devotion and followed Moses into Canaan, they would have fulfilled the indemnity condition to remove the fallen nature required for the foundation of substance in the third national course. How did God intend to conduct the dispensation to start based on the rock? During the forty years of wandering in the wilderness, the Israelites again fell into complaint and faithlessness. To save them, God instructed Moses to strike the rock with his staff that it might yield water and give drink to the people.

However, when Moses heard the people murmuring against him and complaining that they had no water to drink, he raged in uncontrolled anger and struck the rock twice. By striking the rock twice when he should have struck it only once, Moses undermined the dispensation to start based on the rock. As a consequence, he was not permitted to enter the promised land. He could only gaze upon it from a distance at the end of his life.

 The rock not only symbolized Christ; as the root of the tablets of stone, it also symbolized God, the origin of Christ.

2.2.3.2.2 THE FOUNDATION OF SUBSTANCE CENTERED ON JOSHUA

 Therefore, God worked the dispensation to start the course anew, this time based on the water from the rock, by elevating Joshua to Moses’ place and having the internal Israelites obey him and stand with him upon the foundation for the Tabernacle. On this basis, they were to enter the land of Canaan, where they were to fulfill the national indemnity condition to remove the fallen nature. In this way, God intended to establish the foundation of substance centered on Joshua in the third national course.

 In the second national course, Moses sent twelve spies to Canaan.142 Upon the foundation of heart laid by the two spies who had faithfully completed their mission, Joshua sent two men to spy out the fortified city of Jericho.143 When they returned from Jericho, the two spies made a faithful report: “Truly the Lord has given all the land into our hands; and moreover all the inhabitants of the land are fainthearted because of us.”144 The younger generation of Israelites raised in the wilderness all believed the spies’ words, and this faith indemnified the sins of their parents, who had not properly completed the previous forty-day mission to spy out the land.

By restoring the dispensation to start based on the water from the rock, they assumed the same position as their parents had when, under Moses’ leadership, they had participated in the dispensation to start at the Exodus from Egypt when God provided the three signs and ten plagues. The Israelites under Joshua’s leadership passed through a three-day course before they crossed the Jordan River. After the Israelites under Joshua’s leadership completed the three-day course, the Ark of the Covenant led them to the Jordan River. The tablets lying at the center of the Ark, and the pillars of cloud and fire both symbolized Jesus and his would-be Bride. Joshua placed the Ark of the Covenant in front of the troops to guide their way. When the priests bearing the Ark of the Covenant entered the Jordan River, its waters parted, opening the way for the people following the Ark to walk on the riverbed.

Joshua placed the Ark of the Covenant in front of the troops to guide their way. When the priests bearing the Ark of the Covenant entered the Jordan River, its waters parted, opening the way for the people following the Ark to walk on the riverbed.

Upon reaching the Jordan River, God commanded Joshua, saying:

Take twelve men from the people, from each tribe a man, and command them, “Take twelve stones from here out of the midst of the Jordan, from the very place where the priests’ feet stood, and carry them over with you, and lay them down in the place where you lodge tonight.” —Josh. 4:2-3

 And thus the people did:

The people came up out of the Jordan on the tenth day of the first month, and they encamped in Gilgal, on the east border of Jericho. And those twelve stones, which they took out of the Jordan, Joshua set up in Gilgal. —Josh. 4:19-20

The Israelites under Joshua’s leadership, who encamped at Gilgal, observed the feast of Passover on the fourteenth day of the first month of that year. Afterward, they set out for the city of Jericho.

 As they approached Jericho, in accordance with God’s command, the Israelites put forty thousand soldiers at the forefront while seven priests blew seven trumpets as they marched behind the soldiers. Following behind them was the Ark of the Covenant carried by the Levitical priests, and the rest of the Israelite army marched at the rear. The Israelites marched around the fortified city in this formation once a day for six days, but this caused no change in the city. With patience and obedience, the people were restoring through indemnity the sixday period of creation which had been invaded by Satan. After they faithfully endured through six days, on the seventh day the seven priests circled the city walls seven times, blowing the seven trumpets, and Joshua said to the people: “Shout; for the Lord has given you the city.” The people raised a great shout and the city walls tumbled down.

Joshua then launched attacks on the enemy with insurmountable force. He defeated thirty-one kings altogether.

2.2.3.3 THE FOUNDATION FOR THE MESSIAH

 Based on this victory, they laid the foundation of substance in the third national course and established the foundation for the Messiah for this course—albeit as a people without sovereignty. The family foundation for the Messiah had been fulfilled in the days of Abraham. His descendants passed through a four-hundred-year course of indemnity as slaves in Egypt before they could enter Canaan and there complete the national foundation for the Messiah. This required more than merely entering and conquering Canaan. As was discussed earlier in detail, fallen people had already founded powerful nations such as Egypt, led by satanic rulers who opposed God’s providence of restoration. Therefore, even though the national foundation for the Messiah was established under Joshua’s leadership, it would be necessary to build a sovereign kingdom from which the Messiah could confront the satanic nations of the world. However, once the younger generation of Israelites entered Canaan, they also became faithless. Hence, God’s providence was prolonged again, and would suffer repeated setbacks until the time of Jesus.

View slides 80 to 103 below for an illustrated presentation of the above content:

2007p2-CHAPT-2-S1-2-Moses_revised-4-28-2014

Heaven Wanted to find Someone who Knew Jesus

1 Kings 20

12 Meanwhile, Benhadad and the other kings had been drinking in their tents. But when Ahab’s reply came, he ordered his soldiers to prepare to attack Samaria, and they all got ready.

13 At that very moment, a prophet ran up to Ahab and said, “You can see that Benhadad’s army is very strong. But the Lord has promised to help you defeat them today. Then you will know that the Lord is in control.”

14 “Who will fight the battle?” Ahab asked.

The prophet answered, “The young bodyguards who serve the district officials.”

“But who will lead them into battle?” Ahab asked.

“You will!” the prophet replied.

15 So Ahab called together the two hundred thirty-two young soldiers and the seven thousand troops in Israel’s army, and he got them ready to fight the Syrians.

Richard: Notice here that a small vanguard of bodyguards leads the troops, who are in turn led be Ahab, who was not confident that he could lead the troops.

Mark 12

13 The Pharisees got together with Herod’s followers.[a] Then they sent some men to trick Jesus into saying something wrong. 14 They went to him and said, “Teacher, we know that you are honest. You treat everyone with the same respect, no matter who they are. And you teach the truth about what God wants people to do. Tell us, should we pay taxes to the Emperor or not?”

15 Jesus knew what they were up to, and he said, “Why are you trying to test me? Show me a coin!”

16 They brought him a silver coin, and he asked, “Whose picture and name are on it?”

“The Emperor’s,” they answered.

17 Then Jesus told them, “Give the Emperor what belongs to him and give God what belongs to God.” The men were amazed at Jesus.

Jesus Whom God Wanted To Find

Rev. Sun Myung Moon
October 18, 1959

Matthew 23:29-39

The short speech that I want to give today is on the topic of “Jesus Whom God Wanted to Find.”

We know that Jesus is the only begotten son of God. God wanted to find Jesus for four thousand years. God found Jesus after the Israelites went through all kinds of conditions of hard work. Jesus was a person who worked hard to fulfill the will of God and the will of the people who wanted to attend him. Thus, the fate of Heaven, the historic fate of the chosen people of Israel, the fate of the age and the fate of the future were all entangled centering on Jesus. When God found Jesus, His purpose for choosing Israel was to be fulfilled. When God embraced Jesus completely, He was embracing the chosen people of Israel. When God could dwell joyously with Jesus, He could dwell with the people of Israel. It was the work of God to find Jesus in total fulfillment. Moreover, attending Jesus completely is the hope of the fallen descendants and of mankind, who are anticipating salvation.

To find Jesus Heaven went through all kinds of hardships from after the Fall until his arrival. In order to attend this one man, the chosen people went through a road of unspeakable persecution and the road of death in their historic course. They repeated numerous times the history of struggle where they fell down, stood up, stood up and fell down, and stood up again. This historical sorrow of the chosen people of Israel would have been removed by their clinging to Jesus. The sorrow of God, who had suffered to send Jesus, also would have been removed.

Jesus did come. Jesus came to this land and worked hard. Jesus fought for us in this land. He endured and fought for Heaven. He even went the road of death alone. Jesus actually did come for the age and the future.

But he is in a position of not having removed the sorrow of history and not having removed the sorrow of the age. For that reason today, two thousand years after Jesus’ coming, he has to come again. This age needs Jesus to come again. The future also needs Jesus.

When we think of this, how much would God have longed to see Jesus as a person who had completed God’s hope? How much would Jesus have wanted to stand in a position representing the dignity of Heaven on the one hand and the dignity of earth on the other? But Jesus never got to establish that dignity in its totality.

Jesus, having appeared to his people, probably longed to reign as King of Kings, the governor of all people and the crown prince of Heaven. Even if that did not happen, the Israelites, who had been prepared for four thousand years, should not have abandoned him, even at the risk of their lives. He would not have let go of the Israelites even at the point of death. But with death at hand, they divided and separated. Thus, he disappeared from the people, and he was in a situation where he had to depart from this earth. We should know this clearly. Jesus was filled with a sense of his historic mission and a sense of the mission to the age. Moreover, he was filled with a heart of wanting to save mankind, who were crying out as they were swept away by the wave of death. Was there a person who attended this Jesus, the Messiah, the only begotten son of God? There was no one.

If there is something that Heaven looked for from Jesus, what would that have been? If there was something that Heaven wanted to find, it would have been someone who knew Jesus. The person who truly knows him is a person who knows God. The person who knows God knows him. The Israelites, who considered that they knew God, were supposed to attend Jesus. But mankind lost Jesus. Heaven lost him, and he had to die, leaving his mission behind on this earth. We should recognize this fact again.

The Family Is the Center of the Kingdom of Heaven

Jeremiah 23

23 You leaders of my people are like shepherds that kill and scatter the sheep. 2 You were supposed to take care of my people, but instead you chased them away. So now I’ll really take care of you, and believe me, you will pay for your crimes!

3 I will bring the rest of my people home from the lands where I have scattered them, and they will grow into a mighty nation. 4 I promise to choose leaders who will care for them like real shepherds. All of my people will be there, and they will never again be frightened.

Mark 12

35 As Jesus was teaching in the temple, he said, “How can the teachers of the Law of Moses say that the Messiah will come from the family of King David? 36 The Holy Spirit led David to say,

‘The Lord said to my Lord:
    Sit at my right side[c]
until I make your enemies
    into a footstool for you.’

37 If David called the Messiah his Lord, how can the Messiah be his son?”[d]

The large crowd enjoyed listening to Jesus teach.

Richard: Jesus was pained that the Jewish people did not understand that he was the one whom David spoke of, the long awaited Messiah.

Members Who Will Live In God’s Family

Rev. Sun Myung Moon
September 27, 1959

Matthew 12: 46-50

Fallen people have to pass through a time when they long for the words of truth. In history God has been moving the hearts of people to practice and live by the Father’s words.

What does it mean to live centering on the words? It is to live with the son whom God has sent as the heavenly embodiment. That son is the true father of humanity. Jesus came with that mission.

What did Jesus represent? Jesus was to become the true father of humanity who was lost due to the Fall. He came as the embodiment of the words established upon the substantial foundation of the words laid in history. He came to represent the Father. This is why Jesus said, “I am the way, the truth and the life. No one will go before the Father except through me.” (John 14:6) Only Jesus is the center of faith, mind and heart. Why? It is because Jesus has the quality of the Father. For this reason Jesus is the Savior of humanity and represents Heaven and earth. Christianity is the religion which seeks the appearance of the Father through the words, seeks the mind of the Father through the words, and seeks the love of the Father through the words.

Jesus came to the earth. He came with infinite ideals. If he had a wish, it was on God’s behalf. What was God’s wish? It was to realize the ideals and goals of creation. When Jesus came as an individual with this wish in his heart, the environment at the time was not good. The environment, which was not in line with the providence, bitterly opposed Jesus. Jesus had to leave a certain standard of the heart on earth even if he was to be struck down. This is why Jesus stressed that he was the father and humanity the children. To form parents there must be a true father and a true mother. After Jesus passed away, the Holy Spirit was the one who came as the mother figure.

Jesus’ sorrow was that he could not experience the day when as a physical and spiritual being on the earth he could bless sons and daughters. Jesus’ grief was not having spoken all the words he had to speak and not having established the standard of the heavenly family before he passed away. Since he could not form a heavenly family, he could not raise up members of a heavenly family, kinsmen centering on family members, a nation centering on the kinsmen, a country centering on the nation, and a world centering on the country.

Israel should have laid the national foundation. The Jews were the chosen people, yet the relationship was severed and Jesus was cornered by the Jews. Jesus was persecuted miserably as a traitor. In the end Jesus was betrayed even by his twelve disciples. Jesus’ sorrow was dying without forming a blood lineage connected to God’s heart on the earth.

Before constructing the family that God desires, there is no way to establish the people that God wishes for. Before establishing a people, there is no way to found a nation or a world. Therefore, when Jesus, who was fighting to establish a family, could not fulfill the will, he had to leave behind the concept that he was the bridegroom of humanity and that humanity was his bride. Ladies and gentlemen, do you know the significance of this? It means that the family is the center of the Kingdom of Heaven.



The Time Has Passed When We Should Listen to Someone’s Words

Mark 14

41 When Jesus returned to the disciples the third time, he said, “Are you still sleeping and resting?[g] Enough of that! The time has come for the Son of Man to be handed over to sinners. 42 Get up! Let’s go. The one who will betray me is already here.”

1 Corinthians 3

8 Don’t fool yourselves! If any of you think you are wise in the things of this world, you will have to become foolish before you can be truly wise. 19 This is because God considers the wisdom of this world to be foolish. It is just as the Scriptures say, “God catches the wise when they try to outsmart him.” 20 The Scriptures also say, “The Lord knows that the plans made by wise people are useless.” 21-22 So stop bragging about what anyone has done. Paul and Apollos and Peter[a] all belong to you. In fact, everything is yours, including the world, life, death, the present, and the future. Everything belongs to you, 23 and you belong to Christ, and Christ belongs to God.

Sun Myung Moon
September 6, 1959

1 Peter 1: 21-25

Conceptual views of history will not last. If we cannot elucidate this universe, history will continue. History could not lay all our standards and foundations and could not solve them, so we have to begin answering such fundamental problems. If we can be in tune externally with the flow of history and internally with the direction of the mind, and if at the point of transition where we can transcend we stand before Heaven, God will say, “You are a victorious prince.” This is what I believe.

Now the time has passed when we should listen to someone’s words. More than any truth and more than the words of the greatest teacher, we should listen to the voices of our mind and pursue the mind which we yearn to listen to over and over. Then something infinite which we do not even understand will come out. This is creation.

When a distinguished scientist solves an atomic formula, there are times when he struggles because he cannot find a common base to relate it with. When he then secures a common base, he can derive all the answers. To secure this base, he has to forget sleeping and eating and forget all feelings associated with his life and all the things of the senses. He must concentrate. When he struggles so desperately, he can manifest an internal reality as an external, demonstrable formula.

Human beings at most can play this intermediary role. What is the state we are in today? We are not in the causal world or in the world of destination. We are struggling in the world of relationships. Yet this world of relationships is passing us. When we solve a mathematical formula, once we plug in several numbers to a formula and obtain an answer, the answer is all that we need.

Since the world of relationships has become miserable, if there is someone who can explain the misery of this world and connect it with the will and heart of God, he will live for eternity. He will never be judged with history. You have to understand that he will never perish with the last chapter of history.

In conclusion, the problem lies in each of us. What is the reason that the Jesus we believe in was praying so desperately, not eating well, not putting on good clothes, not sleeping at night? It is because he was busy walking his path of life. He had to resolve his own path, resolve the path of the people, and resolve the path of the world. That is why he had to exert himself many hundreds of times over. You should think about how much you should exert yourselves to pioneer the path of your life.

I hope that you will not be deserters and not crash during the takeoff on the path of life but will exhibit the qualities of a brave soldier who can fly into the vast sky like a jet.

Some Force has been pulling us and Prodding Us in the Depths of Our Hearts

Watch the latest Richard Urban show with Stephen Downward: True Father’s Words Have Been Adulterated: https://youtu.be/8h9AhTg10kQ.

Mark 14

53 Jesus was led off to the high priest. Then the chief priests, the nation’s leaders, and the teachers of the Law of Moses all met together. 54 Peter had followed at a distance. And when he reached the courtyard of the high priest’s house, he sat down with the guards to warm himself beside a fire.

55 The chief priests and the whole council tried to find someone to accuse Jesus of a crime, so they could put him to death. But they could not find anyone to accuse him. 56 Many people did tell lies against Jesus, but they did not agree on what they said. 57 Finally, some men stood up and lied about him. They said, 58 “We heard him say he would tear down this temple that we built. He also claimed that in three days he would build another one without any help.” 59 But even then they did not agree on what they said.

Nehemiah 4

4 When Sanballat, the governor of Samaria, heard that we were rebuilding the walls of Jerusalem, he became angry and started insulting our people. 2 In front of his friends and the Samaritan army he said, “What is this feeble bunch of Jews trying to do? Are they going to rebuild the wall and offer sacrifices all in one day? Do they think they can make something out of this pile of scorched stones?”

4 When Sanballat, the governor of Samaria, heard that we were rebuilding the walls of Jerusalem, he became angry and started insulting our people. 2 In front of his friends and the Samaritan army he said, “What is this feeble bunch of Jews trying to do? Are they going to rebuild the wall and offer sacrifices all in one day? Do they think they can make something out of this pile of scorched stones?”

3 Tobiah from Ammon was standing beside Sanballat and said, “Look at the wall they are building! Why, even a fox could knock over this pile of stones.”

4 But I prayed, “Our God, these people hate us and have wished horrible things for us. Please answer our prayers and make their insults fall on them! Let them be the ones to be dragged away as prisoners of war. 5 Don’t forgive the mean and evil way they have insulted the builders.”

6 The people worked hard, and we built the walls of Jerusalem halfway up again. 7 But Sanballat, Tobiah, the Arabs, the Ammonites, and the people from the city of Ashdod saw the walls going up and the holes being repaired. So they became angry 8 and decided to stir up trouble, and to fight against the people of Jerusalem. 9 But we kept on praying to our God, and we also stationed guards day and night.

10 Meanwhile, the people of Judah were singing a sorrowful song:

“So much rubble for us to haul!
    Worn out and weary,
will we ever finish this wall?”

11 Our enemies were saying, “Before those Jews know what has happened, we will sneak up and kill them and put an end to their work.”

12 On at least ten different occasions, the Jews living near our enemies warned us against attacks from every side,[a] 13 and so I sent people to guard the wall at its lowest places and where there were still holes in it. I placed them according to families, and they stood guard with swords and spears and with bows and arrows. 14 Then I looked things over and told the leaders, the officials, and the rest of the people, “Don’t be afraid of your enemies! The Lord is great and fearsome. So think of him and fight for your relatives and children, your wives and homes!”

15 Our enemies found out that we knew about their plot against us, but God kept them from doing what they had planned. So we went back to work on the wall.

16 From then on, I let half of the young men work while the other half stood guard. They wore armor and had spears and shields, as well as bows and arrows. The leaders helped the workers 17 who were rebuilding the wall. Everyone who hauled building materials kept one hand free to carry a weapon. 18 Even the workers who were rebuilding the wall strapped on a sword. The worker who was to blow the signal trumpet stayed with me.

19 I told the people and their officials and leaders, “Our work is so spread out, that we are a long way from one another. 20 If you hear the sound of the trumpet, come quickly and gather around me. Our God will help us fight.”

21 Every day from dawn to dark, half of the workers rebuilt the walls, while the rest stood guard with their spears.

22 I asked the men in charge and their workers to stay inside Jerusalem and stand guard at night. So they guarded the city at night and worked during the day. 23 I even slept in my work clothes at night; my children, the workers, and the guards slept in theirs as well. And we always kept our weapons close by.[b]

What Belongs to the Father Belongs to Me

Rev. Sun Myung Moon
August 30, 1959

John 14:11

1 Corinthians 13: 1-13

The title of the sermon I am about to give today is “What Belongs to the Father Belongs to Me.” To expand the scope of this, it becomes “What Belongs to the Father Belongs to Us.” I will speak briefly on this topic.

Until now we have thought that we have infinite value. We do not know the nature of our value; we only know that we are valuable. However we feel, that cannot establish our complete value and remain till the end. We cannot confidently and with dignity take pride in ourselves before the great universal reality with the mere feeling that we are valuable.

We cannot deny that because this is the state we find ourselves in, we long for the precious being, the precious one, the relationship of value and the valuable world. We are to seek for these. When we recognize what needs to be done and we look at the great universe, we cannot help but have an intense feeling of emptiness.

Hence, we seek something we can depend upon. We sense deeply through our consciences and in our lives that it is our fate to pursue this. From this standpoint, even if there were no God, we would have to create a fictional absolute being. If we understand that we live in such a situation and that there should be some order in our actions, including our feelings, our rejoicing and singing, and if we reflect upon ourselves as to whether or not we can forge a valuable relationship with that and be happy, we can probably conclude on our own that the answer is negative.

Because this is the miserable situation of human beings, if there were a God, He would have some responsibility to establish a relationship with us. If God is the subject partner of absolute value and the origin of value itself, then we cannot logically deny that if God does nothing to establish that valuable relationship, there is no way to attribute love and other such characteristics to God.

We know that human beings fell. We know that they lost their original position. Human beings lost their original value. We should look at the whole world. If there is a God, then we should call out “Heaven.” If there is an absolute being, we should call out “Absolute Being,” and if there is something which has the form of goodness, we should appeal to it to manifest itself in concrete form. We should ardently long for such an absolute being, a God, or being of goodness.

Because Heaven understands the situation human beings are in, He has not hesitated to exert Himself to the utmost and sacrifice Himself to recover us. He did not hesitate to exhaust Himself in clinging to humanity. He has been searching for the value of the whole and of the ideal. If we accept this, we should have a humble heart. Pressing our hands together, we should bow before Him.

When we fathom this movement of the whole, the flow of history and the sway of our hearts, we find that even if we are not aware of it, some force has been pulling us and prodding us in the background of history and in the depth of our hearts. We have to understand that some force deep inside our hearts prods us to pursue some value. We should not ignore this as a coincidence or phenomenon, because it stems from an inseparable relationship inside each one of us. When we decipher this relationship and examine its value, we find that therein lies something which is connected to God, the epitome of goodness. This relationship has to be built.