17 Ahaz also had the side panels and the small bowls taken off the movable stands in the Lord’s temple. He had the large bronze bowl, called the Sea, removed from the bronze bulls on which it rested and had it placed on a stand made of stone. 18 He took down the special tent that was used for worship on the Sabbath and closed up the private entrance that the kings of Judah used for going into the temple. He did all these things to please Tiglath Pileser.
Richard: Ahaz sought military protection and favors from the King of Assyria, Tiglath Pileser. Thus, he compromised God’s standard and instituted pagan worship practices. We should also make sure that our standards are centered upon God and His word.
Matthew 4
4 Jesus answered, “The Scriptures say:
‘No one can live only on food. People need every word that God has spoken.’”
Moses
2. The Difficulties Moses Faced in Giving the Law and Guiding the Hebrews through the Wilderness
Teachings of Rev. Sun Myung Moon
In the conduct of his life Moses made himself a living sacrifice to save the lives of the whole people, but his people did not know it. Only God understood. God was his only friend, and his Father.
Moses knew God and related to Him as his Father. Therefore, Moses felt a sense of responsibility to erase the sorrows and sadness in the Father’s heart. For that reason, he was willing even to fast for forty days. For forty days Moses appealed with all of his heart; consequently he could receive the word of God that could resurrect the Israelites.
The giving of the Ten Commandments was a happy event. However, the Israelites did not know that someone had suffered and sacrificed in the background for the sake of introducing this joy. Had they known, the 600,000 Israelites might have not fallen in the wilderness. If they had only imitated the faith of Moses, to uphold the Ten Commandments and become sacrifices for the sake of alleviating the sorrowful heart of God, then in the months that followed they would not have fallen in the wilderness. (3:287, January 19, 1958)
When Moses gave the law to the Israelites, he introduced the God of authority, power and judgment instead of the God of love. The reason he did so was to protect and raise them with the law as Heaven’s people. It was to lead them to the land of Canaan, a land flowing with milk and honey, and thereby accomplish God’s Will of restoration. (35:260, October 25, 1970)
Moses did not act centering on himself. From important strategic decisions to trivial details, he did nothing without seeking God’s direction first. In this way, Moses could enter the palace of the Pharaoh, perform miracles and bring on ten plagues, and lead the Israelites out of Egypt and into the wilderness.
In that danger-filled wilderness, the Israelites should have united with Moses. The wilderness and its privations should not have deterred them. They should have been of one accord with Moses, who had freed them from slavery and was leading them to the land of Canaan. There should have been no disputing with him. Nevertheless, they did not unite with Moses, but deviated from God’s path and perished.
Why did the Israelites perish in the wilderness? They did not know Moses’ hidden devotion, who as their leader continually appealed to God on their behalf. What is more, they did not recognize the hardships and ordeals Moses suffered on their behalf, from the day he rescued them from Egypt through the years of shepherding them through the wilderness. Consequently, they felt estranged from Moses, and eventually they perished in the wilderness…
Whenever he faced the Israelites mistrust and lack of faith in him, Moses first repented in front of God for his own lack of ability. For example, [after the Israelites fell to worshipping the golden calf,] Moses again went up to Mount Sinai and offered a forty-day fast and prayer. He cried out, “Father, why is this people not able to enter the land that Thou hast promised, even when it lays before their eyes? Who does the blame fall upon? The responsibility lies with me. I could not fulfill my responsibility to lead them well. Therefore, please accept me as the sacrifice and keep the people from going down the path to destruction.” If the Israelites had known that Moses was fasting with such an anguished heart, not for his own sake but for theirs, they would not have made the golden calf and worshipped it. (1:143-144, July 1, 1956)
When they were in the wilderness, they had no way to survive unless they followed Moses. But once they reached the Jordan River, Moses told them to cross ahead of him. It was beautiful to see them excitedly crossing the river and dashing into Canaan. However, Moses remained behind. Did Moses complain, “How could you do this to me, crossing the river and leaving me behind!”? No, Moses only felt, “It is alright for me to die here. You, my children, should go and occupy the land with God’s blessing forevermore.” He lifted up his hands and prayed, “God, look at these Israelites, more courageous than I. Please protect them and give them a hopeful future!” God was astonished to hear Moses’ prayer and exclaimed, “Moses, you are a great leader. Please take a rest now. I will see that your prayer is fulfilled.” What a wonderful death Moses had! (189:249-50, April 9, 1989)
23 After the meal the old prophet got a donkey ready, 24 and the prophet from Judah left. Along the way, a lion attacked and killed him, and the donkey and the lion stood there beside his dead body.
25 Some people walked by and saw the body with the lion standing there. They ran into Bethel, telling everyone what they had seen.
26 When the old prophet heard the news, he said, “That must be the prophet from Judah. The Lord warned him, but he disobeyed. So the Lord sent a lion to kill him.”
Richard: Clearly, it is important to obey what God has said, centered on your conscience.
Matthew 7
2 Treat others as you want them to treat you. This is what the Law and the Prophets are all about.
Joseph
Joseph, the dreamer, was hated by his brothers and sold into slavery in Egypt; yet years later when he rose to a high position and his brothers came to Egypt to buy food, he had the opportunity to help them in their distress. Joseph’s troubles with his older brothers, and their eventual reconciliation, mirrored Jacob’s life-long struggle with his older brother Esau. but Joseph is also a story of a godly man rising to a position of great power. Unlike Jacob, Joseph had the power to get revenge on his brothers, and indeed he used it to discomfit them and make them admit their former crime. Yet in the end he forgave them and helped them, because he saw some goodness in them—that they truly cared for their father Jacob. Father Moon identifies with Joseph’s life of misfortunes and supposedly chance encounters that turned out to be part of a larger divine plan. He is particularly interested in Joseph’s motives for forgiveness, and he applies it to his own situation, as a leader who has endured persecution from his Christian “brothers.”
1. Joseph the Dreamer
When Joseph said to his father, “O my father, I saw eleven stars and the sun and the moon—I saw them making obeisance to me.” He said, “O my son, do not tell this dream to your brothers, lest they devise a plan against you. The devil is indeed an open enemy to man. And thus will your Lord choose you, and teach you the interpretation of sayings, and make His favor complete to you and to the children of Jacob, as He made it complete before to your fathers, Abraham and Isaac. Surely your Lord is Knowing, Wise.” Verily in Joseph and his brothers there are signs for the inquiring. When they said, “Certainly Joseph and his brother (Benjamin) are dearer to our father than we, though we are a company. Surely our father is in plain error.” (One said), “Slay Joseph or banish him to some other land, so that your father’s regard may be exclusively for you, and that after that you may be accounted a righteous people.” Another said, “Slay not Joseph, but if you must do something, cast him into the bottom of the well. Some travelers may pick him up. ”They said, “O our father, why won’t you trust us with Joseph, when we are good friends to him? Send him with us tomorrow that he may enjoy himself and play, and we will take good care of him.” He said, “In truth it saddens me that you should take him with you, and I fear lest the wolf devour him while you are heedless of him.” They said, “If the would should devour him while we are so strong a band, then surely we should have already perished.” Then when they led him off, and were of one mind that they should place him at the bottom of the well, We inspired in him (Joseph): You will tell them of this deed of theirs when they do not know you. And they came to their father at nightfall, weeping and saying, “O father! We went off racing with one another and left Joseph by our goods, and a wolf devoured him. You won’t believe us, though we are truthful.” And they came with false blood on his shirt. He said, “No. Your minds have beguiled you into some matter. My course is comely patience. And God it is whose help is to be sought about that which you describe.” And there came travelers, and they sent their water-drawer. He let down his bucket into the well. He said, “Good news! Here is a youth.” And they concealed him as an article of merchandise, and God was Cognizant of what they did. Then they sold him for a low price, a few pieces of silver, for they attached little value to him. Qur’an 12.4-20
10 Bezalel built a table of acacia wood thirty-six inches long, eighteen inches wide, and twenty-seven inches high.
Richard: We should be practically involved in building God’s Kingdom, such as teaching the importance of sexual abstinence before marriage.
Matthew 9
29 Jesus touched their eyes and said, “Because of your faith, you will be healed.” 30 They were able to see, and Jesus strictly warned them not to tell anyone about him. 31 But they left and talked about him to everyone in that part of the country.
Richard: This is very interesting. Why did Jesus not want people (at that time) to know about him? Study more about Jesus’ course here.
Founders, Prophets and Saints
3. Keeping the Tradition of the Fathers of Faith
Teachings of Rev. Sun Myung Moon
We should respect the tradition established by the forefathers of faith… Where is the spirit of Noah who was loyal to Heaven for 120 years? Where is the spirit of Abraham, who left the land of Ur of the Chaldeans to wander in a foreign land? Where is the spirit of Jacob, who left the land of Canaan and entered Egypt, and the spirit of the Israelites, who fled Egypt, the land of their enemy, and marched across the wilderness to the land of Canaan? Where is the spirit of Jesus, who after coming to the earth, wanted to bring all Israel into a new blessed Canaan, the new Eden? You should inherit their spirit through keeping their tradition. (8:25, October 25, 1959)
When Confucius appeared, did he ignore the traditions passed down from generation to generation and create something totally new that never before existed in history? No, he did not. Rather, he studied the traditions, systematized their ideas, and expanded upon them. (25:93, September 30, 1969)
Why should posterity revere the saints and the great men and women of the past? It is because in their hearts are concentrated all the stories of the struggle for goodness. In order to achieve the purpose of goodness, we should devote ourselves through their foundations. Otherwise, we cannot connect with the path leading to the fulfillment of the divine purpose. People cherish the saints and seek to follow in their footsteps, because through them the fallen human heart is connected to the heart of Heaven. Thus, it is natural to follow these people as we pursue our original value. (17:268, February 15, 1967)
In the history of the providence of resurrection, many of those who were entrusted with a mission exerted themselves with utmost sincerity and faith to realize the will of Heaven. Even though they may not have fully carried out their responsibilities, based on their devotion, they broadened the foundation upon which subsequent generations can form a relationship of heart with God. We call this foundation the merit of the age in the providence of restoration. The merit of the age has increased in proportion to the foundation of heart laid by the prophets, sages and righteous people who came before us. (Exposition of the Divine Principle, Resurrection 2.1)
As an individual, each one of us is a product of the history of the providence of restoration. Hence, the person who is to accomplish the purpose of history is none other than I, myself. I must take up the cross of history and accept responsibility to fulfill its calling… In other words, I must restore through indemnity, during my own generation, all the unaccomplished missions of past prophets and saints who were called in their time to carry the cross of restoration. Otherwise, I cannot become the individual who completes the purpose of the providence of restoration. To become such an historical victor, I must understand clearly the heart of God when He worked with past prophets and saints, the original purpose for which God called them, and the details of the providential missions which He entrusted to them. (Exposition of the Divine Principle, Restoration 3)
We must become sons and daughters adequate to inherit the spirit of our forbearers who shouldered the mission of indemnity through the ages of history. (30:39, March 15, 1970)
26 When Jesus had finished teaching, he told his disciples, 2 “You know that two days from now will be Passover. That is when the Son of Man will be handed over to his enemies and nailed to a cross.”
Isaiah 50
9 No one has come to defend us or to bring about justice. We hoped for a day of sunshine, but all we found was a dark, gloomy night. 10 We feel our way along, as if we were blind; we stumble at noon, as if it were night. We can see no better than someone dead.[a]
11 We growl like bears and mourn like doves. We hope for justice and victory, but they escape us. 12 How often have we sinned and turned against you, the Lord God? Our sins condemn us! We have done wrong. 13 We have rebelled and refused to follow you. Our hearts were deceitful, and so we lied; we planned to abuse others and turn our backs on you.
14 Injustice is everywhere; justice seems far away. Truth is chased out of court; honesty is shoved aside. 15 Everyone tells lies; those who turn from crime end up ruined.
Judaism
3. The Jewish-Christian Relationship
I am speaking the truth in Christ, I am not lying; my conscience bears me witness in the Holy Spirit, that I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were accursed and cut off from Christ for the sake of my brethren, my kinsmen by race. They are Israelites, and to them belong the sonship, the glory, the covenants, the giving of the law, the worship, and the promises; to them belong the patriarchs, and of their race, according to the flesh, is the Christ…
I ask, then, has God rejected his people? By no means!… As regards the gospel they are enemies of God, for your sake; but as regards election they are beloved for the sake of their forefathers. For the gifts and the call of God are irrevocable. Just as you were once disobedient to God but now have received mercy because of their disobedience, so they have now been disobedient in order that by the mercy shown to you they also may receive mercy. For God has consigned all men to disobedience, that he may have mercy upon all. Romans 9.1-5; 11.1, 28-32 (Christianity)
Teachings of Rev. Sun Myung Moon
Many Jews are alive on the earth today. Since a long time ago some of their ancestors betrayed the Will of God, has God therefore abandoned them? Surely not. While they may have traveled down a side path, they kept an unchanging heart toward God as God’s chosen people… As long as the Jews hold fast to their role as God’s chosen people despite any adversity, they will not disappear from the earth. Hence, there is an element of rightness that today they retain substantial economic power in the world and can exercise control in many fields. (4:243-44, May 18, 1958)
Judaism, centered upon the Old Testament, was the first work of God and is in an elder brother’s position. Christianity, centered upon the New Testament, is in the position of the second brother. The Unification Church, through which God has given a new revelation, the Completed Testament, is in the position of the youngest brother. These three religions are indeed three brothers in the providence of God. Then Israel, the United States and Korea, the nations where these three religions are based, must also be brothers. Because these three nations have a common destiny representing God’s side, the Communist bloc as Satan’s representative is trying to isolate and destroy them at the U.N. Therefore these three brother nations must join hands in a unified effort to restore the United Nations to its original purpose and function. They must contribute internally to the unification of world religions and externally to the unification of the world itself. (88:211, September 18, 1976)
19 Don’t turn away God’s Spirit 20 or ignore prophecies. 21 Put everything to the test. Accept what is good 22 and don’t have anything to do with evil.
Matthew 27
9 So the words of the prophet Jeremiah came true,
“They took the thirty silver coins, the price of a person among the people of Israel. 10 They paid it for a potter’s field, as the Lord had commanded me.”
Confucianism
Confucian ethics are at the core of the East Asian culture. today With the rapid Westernization of Asia many are discarding Confucian values and codes; nevertheless for thousands of years its moral philosophy has guided family life and molded the conduct of kings with the values of benevolence, righteousness and propriety. Father Moon has high regard for Confucian moral teachings; he calls them “close to the laws of heaven.” the Confucian Five relations of parents and children, ruler and subject, husband and wife, elder and younger siblings, and among friends define what he believes is a superior ethic for all humanity.
Father Moon holds that God inspired Confucianism. He affirms that in its concept of heaven, Confucianism presents a notion of God, however vague. Confucianism’s weakness, he explains, is its vague understanding of God (heaven) and as a consequence its inability to properly link heaven and earth in daily life. Then, with profound insight, he proceeds to offer a solution that utilizes the best of Confucianism: the relationship between God and human beings is a parent-child relationship, and its ethic is one of Confucian filial piety. In other words, we should attend God as we would our own parents, and the Confucian ethic supplies the best description as to what that attendance requires.
1. Confucian Ethics
Oh, how great is the divine moral law of the sage Confucius. Overflowing and illimitable, it gives birth and life to all created things and towers high up to the very heavens. How magnificent it is! How imposing the three hundred principles and three thousand rules of conduct! They await the man who can put the system into practice. Doctrine of the Mean 27
When one follows unswervingly on the path of virtue it is not to win advancement. When one invariably keeps one’s word it is not to establish the rectitude of one’s actions. A gentleman merely follows the norm and awaits his destiny.
Mencius VII.B.33
From the Son of Heaven [the emperor] down to the common people, all must regard cultivation of the personal life as the root or foundation. There is never a case where the root is in disorder and yet the branches are in order. | Great Learning
Benevolence (jen), rectitude (i), propriety (li), and wisdom (chih)… There are only these four principles. There is nothing else.
Chu Hsi
What is the foundation of natural benevolence (jen)? The heart that sympathizes with pain. What is the foundation of a commitment to the common good (i)? The heart that is repelled by vice. What is the foundation of respect for social and religious forms (li)? The heart that is willing to defer. And what is the foundation for wisdom (chih)? The heart that can tell true from false.
People have these four foundations like they have four limbs. A man who says he cannot practice them is calling himself a criminal. A man who says the ruler cannot practice them is calling the ruler a criminal.
Everybody has these four foundations in himself. If these four foundations can be filled in on a broad scale, it will be like a fire starting up, it will be like a spring bursting through. If they can be filled in, it will be enough to create and preserve the world order. Leave them unfilled, it will be impossible for a man to take care of his father and mother.
Mencius II.A.6
The gentleman works upon the trunk. When that is firmly set up, the Way grows. And surely proper behavior towards parents and elder brothers is the trunk of Goodness?
Analects 1.2
Now filial piety is the root of all virtue, and the stem out of which grows all moral teaching… Our bodies—to every hair and bit of skin—are received by us from our parents, and we must not presume to injure or wound them: this is the beginning of filial piety. When we have established our character by the practice of the filial course, so as to make our name famous in future ages, and thereby glorify our parents: this is the end of filial piety. It commences with the service of parents; it proceeds to the service of the ruler; it is completed by the establishment of [good] character.
Classic on Filial Piety 1
What are “the things which men consider right”? Kindness on the part of the father, and filial duty on that of the son; gentleness on the part of the elder brother, and obedience on that of the younger; righteousness on the part of the husband, and submission on that of the wife; kindness on the part of elders, and deference on that of juniors; with benevolence on the part of the ruler, and loyalty on that of the minister—these ten are the things which men consider to be right.
