Happy Are the Righteous to Whom God Reveals His Secrets in Dreams

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The Family Rooted in Absolute Sexual Ethics-Part 1 with Stacey Urban

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1 Corinthians 16

13 Keep alert. Be firm in your faith. Stay brave and strong. 14 Show love in everything you do.

Lamentations 1

21 Everyone heard my groaning,
    but no one offered comfort.
My enemies know of the trouble
that you have brought on me,
    and it makes them glad.
Hurry and punish them,
    as you have promised.

Dreams

Between this world and the next is the world of dreams. Not all dreams are spiritual, but some definitely are, and they are often the most vivid and memorable. During such a dream, the spirit leaves the body for a time and mounts up into the spirit world, where it experiences various phenomena. some of these are of God and convey meaningful messages. other dreams are encounters with low or evil spirits; these include nightmares, sexual dreams and the like. these passages describe the spiritual process of dreaming and give instructions on how to discern whether a dream is from God. through a dream God can reveal life-changing information and guidance, as he did to Jacob and Joseph in the bible. thus, paying attention to significant dreams is an important discipline of the religious life.

Jacob… came to a certain place, and stayed there
that night, because the sun had set. Taking one
of the stones of the place, he put it under his
head and lay down in that place to sleep. And
he dreamed that there was a ladder set up on the
earth, and the top of it reached to heaven; and
behold, the angels of God were ascending and
descending on it! And behold, the l ord stood
above it and said, “I am the l ord , the God of
Abraham your father and the God of Isaac; the
land on which you lie I will give to you and to
your descendants… Behold, I am with you and
will keep you wherever you go, and will bring
you back to this land; for I will not leave you
until I have done that of which I have spoken
to you.” Then Jacob awoke from his sleep and
said, “Surely the l ord is in this place; and I did
not know it.”
Genesis 28.10-16

When a man lies down in bed, his soul leaves
him and begins to mount on high, leaving with
the body only the impression of a receptacle
which contains the heartbeat. The rest of it tries
to soar from grade to grade, and in doing so it
encounters certain bright but unclean essences.
If the soul is pure and has not defiled itself by
day, it rises above them, but if not, it becomes
defiled among them and cleaves to them and
does not rise any further. There they show it
certain things which are going to happen in
the near future, and sometimes they delude her
and show it false things. Thus it goes about the
whole night until the man wakes up, when it
returns to its place.
Happy are the righteous to whom God
reveals His secrets in dreams, so that they may
be on their guard against sin! Woe to the sinners
who defile their bodies and their souls! As for
those who have not defiled themselves during
the day, when they fall asleep at night their souls
begin to ascend, and first enter those grades
which we have mentioned, but they do not
cleave to them and continue to mount further.
The soul thus privileged to rise finally appears
before the gate of the celestial palace, and
yearns with all its might to behold the beauty
of the King and to visit His sanctuary… Thus
it is written, “With my soul have I desired Thee
in the night (Isaiah 26:9),” to pursue after Thee
and not to be enticed away after false powers.
Zohar 1.83a (Judaism)

God takes the souls of men at death; and those
that die not He takes during their sleep. Those
on whom He has passed the decree of death He
keeps back, but the rest He returns to their bod-
ies for a term appointed. Verily in this are signs
for those who reflect.
Qur’an 39.42

While one is in the dream state, the golden,
self-luminous being, the Self within, makes the
body to sleep, though He Himself remains for-
ever awake and watches by his own light the
impressions of deeds that have been left upon
the mind. Thereafter, associating Himself again
with the consciousness of the sense organs, the
Self causes the body to awake.

While one is in the dream state, the golden, self-
luminous being, the Self within, the Immortal
One, keeps alive the house of flesh with the help
of the vital force, but at the same time walks
out of this house. The Eternal goes wherever He
desires.

The self-luminous being assumes manifold
forms, high and low, in the world of dreams. He
may seem to be enjoying the pleasure of love,
or laughing with friends, or looking at terrifying
sights. Everyone is aware of the experiences; no
one sees the Experiencer.

Some say that dreaming is but another form
of waking, for what a man experiences while
awake he experiences again in his dreams. Be
that as it may, the Self, in dreams, shines by Its
own light…

The Self, having in dreams enjoyed the pleasures
of sense, gone hither and thither, experienced
good and evil, hastens back to the state of
waking from which he started.
Brihadaranyaka Upanishad 4.3.11-16 (Hinduism)

Once upon a time, Chuang Tzu dreamed that
he was a butterfly, a butterfly fluttering about,
enjoying itself. It did not know that it was
Chuang Tzu. Suddenly he awoke with a start
and he was Chuang Tzu again. But he did not
know whether he was Chuang Tzu who had
dreamed that he was a butterfly, or whether he
was a butterfly dreaming that he was Chuang
Tzu. Between Chuang Tzu and the butterfly
there must be some distinction. This is what is
called the transformation of things.
Chuang Tzu 2 (Taoism)

If there is a prophet among you, I the Lord
make myself known to him in a vision, I speak
with him in a dream.
Numbers 12.6-7

God’s messenger said, “A believer’s vision is a
forty-sixth part of prophecy, and what pertains
to prophecy cannot be false.” He held that
visions were of three types: ideas which come
from within, terrifying dreams caused by the
devil, and good news from God; so when one
sees anything he dislikes he should not tell it to
anyone, but should get up and pray.
Hadith of Bukhari and Muslim (Islam)

The vision flutters over a man as long as it is not
interpreted, but when it is interpreted it settles.
Tell it only to one who loves him or one who has
judgment.
Hadith of Abu Dawud (Islam)

Pharaoh said to Joseph, “I have had a dream,
and there is no one who can interpret it; and
I have heard it said of you that when you hear
a dream you can interpret it.” Joseph answered
Pharaoh, “It is not in me; God will give Pharaoh
a favorable answer.” Then Pharaoh said to
Joseph, “Behold, in my dream I was standing
on the banks of the Nile; and seven cows, fat
and sleek, came up out of the Nile and fed in
the reed grass; and seven other cows came up
after them, poor and very gaunt and thin, such
as I had never seen in all the land of Egypt. And
the thin and gaunt cows ate up the first seven
fat cows, but when they had eaten them no one
would have known that they had eaten them,
for they were still as gaunt as at the beginning.
Then I awoke. I also saw in my dream seven ears
growing on one stalk, full and good; and seven
ears, withered, thin, and blighted by the east
wind, sprouted after them, and the thin ears
swallowed up the seven good ears. And I told
it to the magicians, but there was no one who
could explain it to me.”
Then Joseph said to Pharaoh, “The dream
of Pharaoh is one; God has revealed to Pharaoh
what he is about to do. The seven good cows are
seven years, and the seven good ears are seven
years; the dream is one. The seven lean and
gaunt cows that came up after them are seven
years, and the seven empty ears blighted by the
east wind are also seven years of famine. It is
as I told Pharaoh, God has shown to Pharaoh
what he is about to do. There will come seven
years of great plenty throughout all the land of
Egypt, but after them there will arise seven years
of famine, and all the plenty will be forgotten
in the land of Egypt; the famine will consume
the land, and the plenty will be unknown in the
land by reason of that famine which will follow,
for it will be very grievous. And the doubling of
Pharaoh’s dream means that the thing is fixed by
God, and God will shortly bring it to pass.
Genesis 41.15-32

As We Live on Earth, So Shall We Live in Heaven

The Richard Urban Show #55
The Family Rooted in Absolute Sexual Ethics-Part 1 with Stacey Urban

WV Elections 2020:
Interview with Mary Ann Claytor-Democratic Candidate for Auditor

Matthew 14

13 After Jesus heard about John, he crossed Lake Galilee[b] to go to some place where he could be alone. But the crowds found out and followed him on foot from the towns. 14 When Jesus got out of the boat, he saw the large crowd. He felt sorry for them and healed everyone who was sick.

Ezekiel 45

45 When the land of Israel is divided among the twelve tribes, you must set aside an area that will belong to me. This sacred area will be eight miles long and six[a] miles wide. The temple will be on a piece of land eight hundred forty feet square, and the temple will be completely surrounded by an open space eighty-four feet wide.

World Scripture and the Teachings of Sun Myung Moon

3. As We Live on Earth, So Shall We Live in Heaven

Teachings of Rev. Sun Myung Moon

The value of your life is not determined after living it to the end. It is determined by the life that you live each day. (197:186, January 14, 1990)

A person cannot suddenly change his way of life in the other world. There is a saying that the habit of a three-year old continues until he turns eighty. Inborn personality is hard to change. Hence, spirit people cannot live very differently from the way they lived on earth. After all, the inhabitants of the spirit world are the souls of people who formerly lived on earth. From this perspective, the spirit world is not so different from the physical world. (141:268, March 2, 1986)

All the sensibilities of a spirit are cultivated through the reciprocal relationship with the physical self during earthly life. Therefore, only when a person reaches perfection and is totally immersed in the love of God while on earth can he fully delight in the love of God as a spirit after his death. All the qualities of the spirit self are developed while it abides in the physical self: Sinful conduct during earthly life aggravates evil and ugliness in the spirit of a fallen person, while the redemption of sins granted during earthly life opens the way for his spirit to become good. This was the reason Jesus had to come to the earth in the flesh to save sinful humanity. We must lead a good life while we are on the earth. Jesus gave the keys to the Kingdom of Heaven to Peter, who remained on the earth, and said, “Whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven,” because the primary objective of the providence of restoration must be carried out on the earth. (Exposition of the Divine Principle, Creation 6.3.2)

Is it easy or difficult to change your habits? Yet you have lived with selfish habits, according to the satanic world’s idea of right and wrong. These habits have congealed in you. They are stronger than the craving we Koreans have for kimchee.
Ever since the day Satan began his reign over humanity, people have been establishing self-centered habits and traditions. They are like a rotten root. How can we pull it out? You say you understand the Principle and know what to do. Yet try as you may to dig a hole and pull out that root, you cannot. It is taller than you are. It is so long that even if you were to stand at the top of a tree you cannot pull it out. Can you, nevertheless, loudly proclaim that you have pulled it out? This is a serious matter.
Do you have confidence to go to heaven? To go to heaven, you must have God-centered habits and tradition. (213:20, January 13, 1991)

How much you have lived for the Will of God throughout your life will determine your position in the spirit world. Therefore, you yourself know very well whether or not you can enter the heavenly realms. For what purpose did you eat and sleep, like and dislike, come and go? This will determine whether you can enter heaven. (Way of God’s Will 1.8)

The Kingdom of God, the hope of humanity, is composed according to the principle of living for the sake of others. Like it or not, you are destined to go to the spirit world. Everyone takes that journey according to his or her way of life. What is the fundamental issue in your life? It is whether you are living more for the sake of others or for yourself. If you lived more for the sake of others, you will go to the Kingdom of God. If the opposite is true, you will go to hell. You may be unable to believe this fundamental formula now, but once you die, you will understand. (74:51, November 27, 1974)

Lay Up for Yourself Treasures in Heaven

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Matthew 15

16 And he said, “Are you also still without understanding? 17 Do you not see that whatever goes into the mouth passes into the stomach, and so passes on?18 But what comes out of the mouth proceeds from the heart, and this defiles a man. 19 For out of the heart come evil thoughts, murder, adultery, fornication, theft, false witness, slander. 20 These are what defile a man; but to eat with unwashed hands does not defile a man.”

Psalm 7

8 Our Lord, judge the nations!
Judge me
    and show that I
    am honest and innocent.
9 You know every heart and mind,
    and you always do right.
Now make violent people stop,
    but protect all of us
    who obey you.

Preparation for Eternity

2. Store Up Treasures in Heaven

Do not lay up for yourselves treasures on earth,
where moth and rust consume and where
thieves break in and steal, but lay up for your-
selves treasure in heaven, where neither moth
nor rust consumes and where thieves do not
break in and steal. For where your treasure is,
there will your heart be also.
Matthew 6.19-21

Men who have not led a religious life and have
not laid up treasure in their youth perish like old
herons in a lake without fish.
Men who have not lived a religious life and have
not laid up treasure in their youth lie like worn-
out bows, sighing after the past.
Dhammapada 155-56 (Buddhism)

O shrewd businessman, do only profitable
business:
Deal only in that commodity which shall
accompany you after death.
Adi Granth, Sri Raga, M.1, p. 22 (Sikhism)

Beautified for mankind is love of the joys [that
come] from women and offspring, and stored-
up heaps of gold and silver, and horses branded,
and cattle and land. That is comfort of the life
of the world. God! With Him is a more excel-
lent abode. Say, Shall I inform you of something
better than that? For those who keep from evil,
with their Lord are Gardens underneath which
rivers flow, and pure companions, and content-
ment from God.
Qur’an 3.14-15

Relatives and friends and well-wishers rejoice at
the arrival of a man who had been long absent
and has returned home safely from afar.

Likewise, meritorious deeds will receive the
good person upon his arrival in the next world,
as relatives welcome a dear one on his return.
Dhammapada 219-20 (Buddhism)

Leaving the dead body on the ground like a log
of wood or a clod of earth, the relatives depart
with averted faces; but spiritual merit follows
the soul.
Let him therefore always slowly accumulate
spiritual merit, in order that it may be his
companion after death; for without merit as his
companion he will traverse a gloom difficult to
traverse.
That companion speedily conducts the man
who is devoted to duty and effaces his sins
by austerities, to the next world, radiant and
clothed with an ethereal body.
Laws of Manu 4.241-243 (Hinduism)

And [Jesus] told them a parable, saying, “The
land of a rich man brought forth plentifully; and
he thought to himself, ‘What shall I do, for I
have nowhere to store my crops?’ And he said,
‘I will do this: I will pull down my barns, and
build larger ones; and there I will store all my
grain and my goods. And I will say to my soul,
Soul, you have ample goods laid up for many
years; take your ease, eat, drink, be merry.’ But
God will say to him, ‘Fool! This night your soul
is required of you; and the things you have pre-
pared, whose will they be?’ So is he who lays
up treasure for himself, and is not rich toward
God.”
Luke 12.16-21

I see men of wealth in the world—
acquiring property, from delusion they give not
away;
out of greed a hoard of wealth they make,
and hanker sorely after more sense pleasures…

Heirs carry off his wealth;
but the being goes on according to kamma.
Wealth does not follow him who is dying,
nor child or wife, nor wealth or kingdom.

Long life is not gained by wealth,
nor is old age banished by property.
“For brief is this life,” the wise say,
non-eternal, subject to change.

Rich and poor feel the touch [of death],
fool and wise are touched alike.
But the fool, as though struck down by folly,
prostrate lies,
While the wise, touched by the touch, trembles
not.
Wherefore better than wealth is wisdom
by which one here secures the
Accomplishment.
Majjhima Nikaya 2.72-73 (Buddhism)

Gautama, Be Careful All the While!

John 4

32 But he said to them, “I have food to eat of which you do not know.” 33 So the disciples said to one another, “Has any one brought him food?” 34 Jesus said to them, “My food is to do the will of him who sent me, and to accomplish his work. 35 Do you not say, ‘There are yet four months, then comes the harvest’? I tell you, lift up your eyes, and see how the fields are already white for harvest. 36 He who reaps receives wages, and gathers fruit for eternal life, so that sower and reaper may rejoice together. 37 For here the saying holds true, ‘One sows and another reaps.’ 38 I sent you to reap that for which you did not labor; others have labored, and you have entered into their labor.”

Leviticus 25

46 You may bequeath them to your sons after you, to inherit as a possession for ever; you may make slaves of them, but over your brethren the people of Israel you shall not rule, one over another, with harshness.

Preparation for Eternity

Religions do not expound on the reality of a future life merely as a comfort to the bereaved or as an opiate to the oppressed in this life. rather, the fact of a future life enhances the purpose and sharpens the meaning of earthly existence. how a person lives on earth mainly determines his or her ultimate destiny. a wise person lives in this world with an eye toward eternity.
Indeed, it is generally taught that life in this world is the only chance we have to prepare for life in the next world. the link between deed and retribution is not severed by death; rather we reap in the eternal world the fruits of our actions in this life. Just as importantly, a person’s qualities of character survive death: as a person in this life was hard-working or lazy, generous or miserly, courageous or timid, forgiving or begrudging, so will he or she continue to be in the afterlife.
Therefore, the wise person lives with an eye to eternity by following religious precepts, repenting for mis-deeds, and seeking to clear up all accounts before the day of his death. For one who is prepared, death is not to be feared. but for those who are heedless and do not prepare, death comes suddenly, fearfully and leaving them with regret. as Father Moon teaches, souls in the spirit world breathe the air of love; therefore, unless they have cultivated on earth the capacity for love, they will find the spirit world suffocating. hence, the measure of our future happiness in the eternal world is the ability to love that we cultivate during earthly life.

  1. Live this Short Earthly Life in the Light of Eternity

This world is like a vestibule before the World to
Come; prepare yourself in the vestibule that you
may enter the hall.
Mishnah, Avot 4.21 (Judaism)

The Marrying Maiden:
The superior man understands the transitory
In the light of the eternity of the end. 10
I Ching 54 (Confucianism)

Better is one hour of repentance and good
works in this world than all the life in the world
to come, and better is one hour of calmness of
spirit in the world to come than all the life of
this world.
Mishnah, Avot 4.22 (Judaism)

A rare chance, in the long course of time, is
human birth for a living being; hard are the
consequences of actions; Gautama, be careful
all the while!
Uttaradhyayana Sutra 10.4 (Jainism)

And we see that death comes upon mankind…
nevertheless there was a space granted unto
man in which he might repent; therefore this life
became a probationary state; a time to prepare
to meet God; a time to prepare for that endless
state which has been spoken of by us, which is
after the resurrection of the dead.
Book of Mormon, Alma 12.24 (Latter-day Saints)

If any do wish for the transitory things of life,
We readily grant them such things as We will, to
such persons as We will. But in the end We have
provided hell for them; they will burn therein,
disgraced and rejected. But those who wish for
the things of the hereafter, and strive for them
with all due striving, and have faith—they are
the ones whose striving is acceptable to God.
Qur’an 17.18-19

We are on a market trip to earth:
Whether we fill our baskets or not,
Once the time is up, we go home.
Igbo Song (African Traditional Religions)
As the fallow leaf of the tree falls to the ground,
when its days are gone, even so is the life of men;
Gautama, be careful all the while!

As the dewdrop dangling on the top of a blade
of grass lasts but a short time, even so the life of
men; Gautama, be careful all the while!

A life so fleet, and existence so precarious, wipe
off the sins you ever committed; Gautama, be
careful all the while!
Uttaradhyayana Sutra 10.1-3 (Jainism)

In the evening do not expect [to live till] morn-
ing, and in the morning do not expect evening.
Prepare as long as you are in good health for
sickness, and so long as you are alive for death.
Forty Hadith of an-Nawawi 40 (Islam)

O people! Fear God, and whatever you do, do
it anticipating death. Try to attain everlasting
blessing in return for transitory and perishable
wealth, power and pleasures of this world.

Be prepared for a fast passage because here you
are destined for a short stay. Always be ready for
death, for you are living under its shadow. Be
wise like people who have heard the message of
God and have taken a warning from it.

Beware that this world is not made for you to live
forever, you will have to change it for hereafter.
God, glory be to Him, has not created you
without a purpose and has not left you without
duties, obligations, and responsibilities…

You must remember to gather from this life
such harvest as will be of use and help to you
hereafter.
Nahjul Balagha, Khutba 67 (Shiite Islam)

It Is the Most Blameworthy Ignorance to Believe that One Knows What One Does Not Know

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1 Corinthians 16

Greetings from the churches in Asia.

Aquila and Priscilla, together with the church that meets in their house, send greetings in the name of the Lord.

20 All of the Lord’s followers send their greetings.

Give each other a warm greeting.

Richard: House churches, or as Rev. Moon calls them, Home Churches should greet each other and work together. A Home Church is not just a particular house but 360 contiguous homes that are ministered to. Those who are doing community ministry are welcome to join the Tribal Messiah Association.

Isaiah 66

22 “For as the new heavens and the new earth
    which I will make
shall remain before me, says the Lord;
    so shall your descendants and your name remain.
23 From new moon to new moon,
    and from sabbath to sabbath,
all flesh shall come to worship before me,
says the Lord.

Life After Death and the Spirit World

The Spirit World

What is the spirit World? invisible to earthly eyes, it is not easily fathomed, yet it is a vital part of our existence and a place to which we will all journey one day. Father Moon teaches that knowing about the spirit world is second in importance only to knowing God. three definite notions about the spirit world are represented here: First, knowing the spirit world is essential to finding and keeping the proper direction in our earthly life. second, the spirit world corresponds by analogy to the earthly world. it maintains the quality of life and love cultivated on earth. its harmony or lack of harmony is the result of the love, or lack of love, of its citizens, who cultivated various tendencies and prejudices while on earth. third, the spirit world is composed of a multiplicity of societies and realms—though today these are in the process of being unified into one universal heaven

1. The Spirit World Corresponds to the Physical World

I [Paul] know a man in Christ who fourteen
years ago was caught up to the third heaven—
whether in the body or out of the body I do not
know, God knows. And I know that this man
was caught up into Paradise—whether in the
body or out of the body I do not know, God
knows—and he heard things that cannot be
told, which man may not utter.
2 Corinthians 12.2-4

No one in heaven or on the earth knows the
Unseen save God; and they know not when they
will be raised. Does [human] knowledge extend
to the Hereafter? No, for they are in doubt con-
cerning it. No, for they cannot see it.
Qur’an 27.65-66

To fear death, gentlemen, is no other than to
think oneself wise when one is not, to think one
knows what one does not know. No one knows
whether death may not be the greatest of all
blessings for a man, yet men fear it as if they
knew that it is the greatest of evils. And surely
it is the most blameworthy ignorance to believe
that one knows what one does not know.
Socrates, in Plato, Apology 29 (Hellenism)

God created the seven heavens in harmony.
Qur’an 71.15

What is here [the phenomenal world], the same
is there [in Brahman]; and what is there, the
same is here.
Katha Upanishad 2.1.10 (Hinduism)

Thou who exists beyond the wide firmament,
mighty in Thine own splendor and strong of
mind,
hast made, for our help, the earth a replica of
Thy glory.
Rig Veda 1.52.12 (Hinduism)

We have such a high priest, one who is seated
at the right hand of the throne of the Majesty in
heaven, a minister in the sanctuary and the true
tabernacle which is set up not by man but by the
Lord… There are priests who offer gifts accord-
ing to the law. They serve a copy and shadow
of the heavenly sanctuary; for when Moses was
about to erect the tabernacle, he was instructed
by God, saying, “See that you make everything
according to the pattern which was shown to
you on the mountain.”
Hebrews 8.1-5

The system of Change is tantamount to Heaven
and Earth, and therefore can always handle and
adjust the way of Heaven and Earth. Looking
up, we observe the pattern of the heavens; look-
ing down, we examine the order of the earth.
Thus we know the causes of what is hidden and
what is manifest. If we investigate the cycle of
things, we shall understand the concepts of life
and death.
Essence and material force are combined
to become things. The wandering away of Spirit
becomes change. From this we know that the
characteristics and conditions of spiritual beings
are similar to those of Heaven and Earth and
therefore there is no disagreement between
them. The knowledge [of Spirit] embraces all
things and its way helps all under heaven, and
therefore there is no mistake. It operates freely
and does not go off course. It rejoices in Nature
and understands destiny. Therefore there is
no worry. As [things] are contented in their
stations and earnest in practicing kindness,
there can be love. It molds and encompasses all
transformations of Heaven and Earth without
mistake, and it stoops to bring things into
completion without missing any.
I Ching, Great Commentary 1.4.1-4 (Confucianism)