Our Purpose Should Be to Bring God and Humankind Together

Join us for the Urban Life Training Chapter Workshop, online or in-person on July 3rd 2020. Learn materials that teach about the physical, intellectual, emotional and long term benefits of sexual abstinence before marriage. Learn about setting up a Chapter of Urban Life Training to teach this material to middle and high school youth: https://www.urbanlifetraining.org/index.php/109-training/351-urban-life-training-chapter-workshop .

Ephesians 1

I want you to know about the great and mighty power that God has for us followers. It is the same wonderful power he used 20 when he raised Christ from death and let him sit at his right side in heaven. 21 There Christ rules over all forces, authorities, powers, and rulers. He rules over all beings in this world and will rule in the future world as well. 22 God has put all things under the power of Christ, and for the good of the church he has made him the head of everything. 23 The church is Christ’s body and is filled with Christ who completely fills everything.

Isaiah 63

13 He led his people across
like horses running wild
    without stumbling.
14 His Spirit gave them rest,
just as cattle find rest
    when led into a valley.
The name of the Lord was praised
    for doing these things.

World Scripture and the Teachings of
Sun Myung Moon

Chapter 3

The Purpose of Human Life

For God’s Good Pleasure

As creatures, human beings are created with a purpose determined by their Creator. The monotheistic religions in particular recognize that God created human beings to serve, love and glorify Him. We can thus find fulfillment through service and obedience. However, as our heavenly Father, God would also want us to be children who reflect His image and likeness in the world by spreading love and benevolence throughout the human race.
God is the Enjoyer of all phenomena in some texts; specifically, we can speak of God’s joy when His purpose of creation is fulfilled. It is our privilege as human beings to return such joy to God. Father Moon explains God’s purpose for creating human beings as a creative partnership, where we take after God’s loving nature and God in turn rejoices to see countless images of Himself as we establish loving families and relate to one another and to all God’s creatures with divine love. Nevertheless, due to the Fall of the first ancestors, people do not form loving families or treat the creation with love. Therefore, God has never experienced the fullness of joy. (See Chapter 6: God’s Grief.)

  1. Our Purpose Is to Serve God

I have created the jinn and humankind only that
they may serve Me. No sustenance do I require
that they should feed Me. For God is He who gives
all sustenance, the Lord of Power, Steadfast.
Qur’an 51.56-58

All that God created in His world He created
only for His glory, as it is said, “All that is called
by my name, for my glory I created and fash-
ioned and made it” (Isaiah 43.7).
Avot 6.11 (Judaism)

There is one God, the Father, from whom are all
things and for whom we exist.
1 Corinthians 8.6

The greatest bliss is the good pleasure of God:
that is the supreme felicity.
Qur’an 9.72

Why, is he better who founds his building upon
the fear of God and His good pleasure, or he
who founds his building upon the brink of a
crumbling bank that will tumble with him into
the fire of hell? And God does not guide the
people of the evildoers.
Qur’an 9.109

If you obey the commandments of the Lord
your God which I command you this day, by lov-
ing the Lord your God, by walking in his ways,
and by keeping his commandments and his stat-
utes and his ordinances, then you shall live and
multiply, and the Lord your God will bless you
in the land.
Deuteronomy 30.16

Do not try to develop what is natural to man;
develop what is natural to Heaven. He who
develops Heaven benefits life; he who develops
man injures life.
Chuang Tzu 19 (Taoism)

If it be your wish, O people, to know God and to
discover the greatness of His might, look, then,
upon Me with My own eyes, and not with the
eyes of anyone besides Me. You will, otherwise,
be never capable of recognizing Me, though
you ponder My Cause as long as My Kingdom
endures.
Gleanings from the Writings of Bahá’u’lláh 127
(Bahá’i Faith)

Teachings of Rev. Sun Myung Moon

Originally, human beings were created to be happy, full of life and joy before God their Parent. Our existence should be for the glory of God. (52:36, December 12, 1971)

What should we human beings set as our purpose? Rather than setting our purpose on the individual, family, community, nation, world, or even the cosmos, we should set our purpose on God. Our purpose should be to bring God and humankind together. (41:323, February 18, 1971)

For what purpose were we born? What should be our center as we go through life, and what should be our ultimate goal? These questions absolutely cannot be answered if we exclude God. Without God, our life will have no connection to the Cause. Even if he makes some success in his life, a person who lacks a connection to the Cause cannot reap the result, and the value of his result cannot be recognized. A building is constructed according to a blueprint created by an architect. A building built without a blueprint cannot become what the Architect intends. (21:100, November 17, 1968)

My life is for the sake of God and the world. You also should think to live for God and the world. You should not think to live merely for yourself… Always check how closely you are aligned to the life that God wants you to live. (147:115, August 31, 1986)

Misuse of Love Is the Sin God Abhors the Most

Join us for the Urban Life Training Chapter Workshop, online or in-person on July 3rd 2020. Learn materials that teach about the physical, intellectual, emotional and long term benefits of sexual abstinence before marriage. Learn about setting up a Chapter of Urban Life Training to teach this material to middle and high school youth: https://www.urbanlifetraining.org/index.php/109-training/351-urban-life-training-chapter-workshop .

Matthew 6

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come, Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Psalm 24

Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.

Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle.

Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.

10 Who is this King of glory? The Lord of hosts, he is the King of glory. Selah.

Hosea 7

And they consider not in their hearts that I remember all their wickedness: now their own doings have beset them about; they are before my face.

World Scripture and the Teachings of
Sun Myung Moon

Chapter 2

Cause and Effect

Teachings of Rev. Sun Myung Moon

In order for life to be sustained centering on this body, all the different parts must engage in give and take action as subject and object partners. If everything engaged in this action does what it is sup-posed to do, then the physical body will function smoothly, and existence will continue. But what happens when this is blocked somewhere?
This universe protects anything that engages in give and take in accord with God’s ideal. If an opposing element appears, something becomes lacking, or there is a blockage, there will be a failure within that realm of interaction. Hence, in order to protect the universe, there will be a reaction to expel it. This reaction is not a bad thing. It may be seen as something bad, but it truly functions to protect the larger realm.

For example, if your stomach hurts, it means there is a blockage in a circuit of give and take action between some subject and object partner. The blockage causes it to be pushed away to the same extent as it is blocked. A cosmic force to push it out acts on the stomach, and it hurts. All you need to do is open the place that is blocked, and you will feel fine.
Likewise, the world of our conscience and the entire human world are in pain. Why? There are elements that do not meet the standards of the cosmic force, and the universe is trying to push them out. Hence, we feel pain in our conscience. While the conscience was going in the proper direction, something stood opposing it and blocked the conscience’s function. We experience a reaction, resulting in pain. If the problem is not solved, that reaction will send the person into hell. (165:176-77, May 20, 1987)

The law of cause and effect cannot be avoided in history. America is an extension of Great Britain… thus America is in a position to indemnify what Britain did wrong in history. What did Britain do when she colonized Asia, especially China? She killed countless Asians through pushing the opium trade. Britain adopted that policy to dominate the Chinese and profit off of them, while totally unconcerned that whole populations became helpless addicts. Someone today has to indemnify that sin. Americans, especially American youth, should indemnify that historical debt; otherwise young people here will be plagued by drugs as a result. (105:134, October 4, 1979)

God abhors sin, and misuse of love is the sin God abhors the most. God regards sinners who com-mit such transgressions and do not repent as His enemies, and He visits them with destruction. It is the Principle that whoever indulges in illicit love will perish. In Italy, the lustful and immoral city of Pompeii was destroyed by instant calamity. Sodom and Gomorrah perished under the same law. The Roman Empire once prevailed in the world with unparalleled power, but it collapsed for the same reason. From the vantage point of history, America today is on the same path. Unless it repents for its violations of the law of God’s love, it too will perish. (104:141, April 29, 1979)

I was involved in the underground resistance movement against Japanese imperial rule, and from that perspective the Japanese were my enemies. They were the enemies of the Korean people in gen-eral and my enemies in particular. Yet, after Japan was defeated at the end of World War II, I loved the Japanese. Some time earlier, certain Japanese policemen had arrested me for my activities in the resistance and tortured me severely. When the war ended I could have reported them, and they all would have been executed. Yet, when I came across those same policemen running for their lives, I helped them escape to safety.
Do you know why so many young people in Japan place their eternal lives in my hands and pledge their loyalty to me? It is because there is a principle of cause and effect, which dictates that they must return what was given. (True Family and World Peace, February 10, 2000)

Heavenly Fortune Rejects Those Who Live for Their Own Sake

Watch or listen to the latest Richard Urban Show: What is the Black Lives Matter Ideology?: https://www.visionroot.org/2020/06/19/what-is-the-black-lives-matter-ideology/ .

Join us for the Urban Life Training Chapter Workshop, online or in-person on July 3rd 2020. Learn materials that teach about the physical, intellectual, emotional and long term benefits of sexual abstinence before marriage. Learn about setting up a Chapter of Urban Life Training to teach this material to middle and high school youth: https://www.urbanlifetraining.org/index.php/109-training/351-urban-life-training-chapter-workshop .

Philemon 1

From Paul, who is in jail for serving Christ Jesus, and from Timothy, who is like a brother because of our faith.

Philemon, you work with us and are very dear to us. This letter is to you and to the church that meets in your home. It is also to our dear friend Apphia and to Archippus, who serves the Lord as we do.

I pray that God our Father and our Lord Jesus Christ will be kind to you and will bless you with peace!

Lamentations 1

15 You, Lord, have turned back
my warriors
and crushed
    my young heroes.
Judah was a woman untouched,
but you let her be trampled
    like grapes in a wine pit.
16 Because of this, I mourn,
    and tears flood my eyes.
No one is here to comfort
    or to encourage me;
we have lost the war—
    my people are suffering.

World Scripture and the Teachings of
Sun Myung Moon

Chapter 2

Truth and Universal Law

Interdependence

Teachings of Rev. Sun Myung Moon

In the universe, everything is linked and related, from the minutest things to the largest. (16:119, January 2, 1966)

Every existence is linked to another through dual purposes. One purpose pertains to internal character and the other to external form. The purpose pertaining to internal character is for the whole, while the purpose pertaining to external form is for the individual. These relate to each other as cause and effect, internal and external, and subject and object. Therefore, there cannot be any purpose of the individual apart from the purpose of the whole, nor any purpose of the whole that does not include the purpose of the individual. All the creatures in the entire universe form a vast complex linked together by these dual purposes. (Exposition of the Divine Principle, Creation 1.3.1)

When all beings in the whole universe, with subject and object partners well adjusted to each other, are linked to one another in harmony for a common purpose, there is completion and perfection. The universe is a balanced whole composed of reciprocal relationships, large and small. Without reciprocal relationships, nothing can exist. Anything that ceases to relate becomes extinct. (391:174, August 21, 2002)

Heavenly fortune rejects those who live for their own sake and embraces those who live for the sake of others. It is like a person who is nearly blind suddenly seeing with 20-20 vision; his eyes exclaim for joy: “Wow! We can see everything very clearly!” Through Heaven’s power we are connected to the entire universe and can see all for eternity. This power penetrates everything infinitely; hence our scope of action expands infinitely… By living for the sake of others, we can make relationships with everything. (244:107, January 31, 1993)

In the human body, the eye looks very simple, but it is actually complex. Each cell that makes up the eye is complex as well. All the organs are complex, but in living together as a single organism, they do not conflict with each other. Instead, they function together interdependently. No part of the body can say that it likes only the hand and does not like the eye. Each organ has its lawful place, and each accommodates itself to the limitations of its position and rank, relating to the others front and back, left and right, and above and below. That is the only way it can function; there is no other way. (49:193, October 10, 1971)

Each human being is like a cell. They do not exist separately, each doing their own thing. Rather, they come together and form a whole, creating an axis. Then humankind can enter into a partnership with God, the Center of the whole. The force of love flowing in this partnership motivates them to pursue a common objective. Cause and effect correspond to each other and fulfill their purpose. When the cause and effect are thus united, God and the whole of humankind manifest their value and complete their one common purpose. (110:73, November 9, 1980)

The supreme element that we human beings pursue is love. Therefore, we should make it so the give and take of love proceeds smoothly. The universe should be linked by one axis, formed when each person centers on his or her subject partner. Then, just like an electrical circuit, everything can engage in good give and take action through the axis. It is similar to a tree whose parts engage in give and take action centering on the trunk. Through that axis, every cell, from the bottommost tip of the central root to the terminal bud at the very top, relate to each other continually. If that give and take action is good, the tree will grow; if not, the root will shrivel and the whole tree will decline. (165:177, May 20, 1987)

We Must Successfully Resolve the Question of the Dialectic

Join us for the Urban Life Training Chapter Workshop, online or in-person on July 3rd 2020. Learn materials that teach about the physical, intellectual, emotional and long term benefits of sexual abstinence before marriage. Learn about setting up a Chapter of Urban Life Training to teach this material to middle and high school youth: https://www.urbanlifetraining.org/index.php/109-training/351-urban-life-training-chapter-workshop .

Acts 9

11 The Lord said to him, “Get up and go to the house of Judas on Straight Street. When you get there, you will find a man named Saul from the city of Tarsus. Saul is praying, 12 and he has seen a vision. He saw a man named Ananias coming to him and putting his hands on him, so that he could see again.”

Ezra 8

21 Beside the Ahava River,[i] I[j] asked the people to go without eating[k] and to pray. We humbled ourselves and asked God to bring us and our children safely to Jerusalem with all of our possessions. 22 I was ashamed to ask the king to send soldiers and cavalry to protect us against enemies along the way. After all, we had told the king that our God takes care of everyone who truly worships him, but that he gets very angry and punishes anyone who refuses to obey. 23 So we went without food and asked God himself to protect us, and he answered our prayers.

Richard: Human responsibility is the most important thing. Here, the people of God take responsibility for themselves, centered on God.

World Scripture and the Teachings of
Sun Myung Moon

Chapter 2

Truth and Universal Law

Duality

3. Duality Operates by Giving and Receiving

Teachings of Rev. Sun Myung Moon

When a wife dies, or a husband dies, why does the surviving spouse feel sorrow? When a woman’s husband dies, why does she make a big scene by crying “Wah!” at the top of her lungs? She doesn’t just cry; she completely loses her mind. Why does this happen? She and her husband formed a reciprocal realm and, centering on love, entered into the universe’s realm of eternal principle. But the death of the husband caused that reciprocal realm to break apart, and the wife feels a force pushing against her with such force that it makes her skin turn red. That force makes her feel sorrow and pain…
Unmarried girls will go around playing, and sometimes you see a group of girls hanging on to each other, embracing each other and such. The same is true with boys. Wrestling with each other, rolling around on the ground like calves, they make all sorts of noise in the village. But on the day one of those young men marries and takes a wife, will he want one of his handsome friends to come and stand next to him in front of his wife? Would any man want that? No, he will kick his friend away, saying, “Don’t ever come here again! Get out of here! Now!”
It’s not a bad thing for him to tell his friend to go. He is actually telling him, “You should do as I do, and stand in a position where you can welcome the universal principle.” By kicking his friend away, he guides him to the path to perfection. (218:335, August 22, 1991)

Knowing this is the principle, the theory of evolution cannot be sustained. The supposed evolutionary link from amoebas to monkeys to human beings ignores the fact that each of the countless relationships between male and female had to pass through the gate of love and establish a realm of reciprocity.
Take sparrows, for example. During the winter, they know nothing about having relationships, so they play around and all become their own positives. But in the spring, when they start making nests and forming reciprocal realms, they become absolute. Both the male and the female of an established pair will repel a third sparrow that approaches. If a female approaches them, the male will repel it; if a male approaches, the female will repel it. Why is that? They repel the third sparrow because it threatens to break up their reciprocal realm and is an aggressor on the realm of the law of the universe. (218:338, August 22, 1991)

Hegel and especially Engels, philosophers who came up with the law of the dialectic, saw universal law as decreeing conflict and opposition. Unless we successfully resolve the question of the dialectic within the universe, we cannot find the true formula for the ideal world, nor can we establish peace and harmony with hierarchical order in organizations structured with up and down relationships. We must demonstrate the falsity of such principles as “survival of the fittest,” “the strong eat the weak,” and “power causes progress.” Otherwise, people would think that mistreating others is not a sin. (132:142, May 31, 1984)

Some people say the universe is made of energy. It is true that all beings are formed of energy, but what is needed for that energy to exist?
No being is energy itself. There is always a reciprocal standard or common base. Before we acknowledge energy, we must acknowledge the common base. If we acknowledge the common base, we must acknowledge subject and object partners…
“Relative relationship” does not refer to a thesis-antithesis-synthesis relationship, where a standard called “thesis” and something called “antithesis” oppose each other and become unified as one. Instead, it refers to a relationship where the object partner responds to the subject partner. That is, it means that a subject and object partner respond to each other and engage in action centering on a common purpose. When they engage in perfect give-and-take action and achieve a reciprocal realm, energy comes into being, and only then is the center determined. Even if there is a great deal of action, if the action is going in opposite directions, it will eventually destroy the world. (15:53, February 7, 1965)

Richard: Mistreating others is a sin. Development occurs through having a common purpose, not through conflict and violence.

For Everything There Is a Season, and a Time for Every Matter Under Heaven

Join us for the Urban Life Training Chapter Workshop, online or in-person on July 3rd 2020. Learn materials that teach about the physical, intellectual, emotional and long term benefits of sexual abstinence before marriage. Learn about setting up a Chapter of Urban Life Training to teach this material to middle and high school youth: https://www.urbanlifetraining.org/index.php/109-training/351-urban-life-training-chapter-workshop .

Luke 9

18 When Jesus was alone praying, his disciples came to him, and he asked them, “What do people say about me?”

19 They answered, “Some say that you are John the Baptist or Elijah[e] or a prophet from long ago who has come back to life.”

20 Jesus then asked them, “But who do you say I am?”

Peter answered, “You are the Messiah sent from God.”

21 Jesus strictly warned his disciples not to tell anyone about this.

Isaiah 50

10 None of you respect the Lord
    or obey his servant.
You walk in the dark
    instead of the light;
you don’t trust the name
    of the Lord your God.[a]
11 Go ahead and walk in the light
    of the fires you have set.[b]
But with his own hand,
the Lord will punish you
    and make you suffer.

World Scripture and the Teachings of
Sun Myung Moon

Chapter 2

Truth and Universal Law

Duality

3. Duality Operates by Giving and Receiving

Not a handful of rain descends from above with-
out the earth sending up two handfuls of mois-
ture to meet it.
Genesis Rabbah 13.13 (Judaism)

Love works in a circle, for the beloved moves
the lover by stamping a likeness, and the lover
then goes out to hold the beloved in reality.
Who first was the beginning now becomes the
end of motion.
Thomas Aquinas, Summa Theologica 13 (Christianity)
Verily in the creation of heaven and earth and
the alternation of night and the day are signs for
people of understanding.
Qur’an 3.190

Observe how all God’s creations borrow from
each other: day borrows from night and night
from day, but they do not go to law one with
another as mortals do… The moon borrows
from the stars and the stars from the moon…
the sky borrows from the earth and the earth
from the sky… All God’s creatures borrow from
the other, yet make peace with one another
without lawsuits; but if man borrows from his
friend, he seeks to swallow him up with usury
and robbery.
Exodus Rabbah 31.15 (Judaism)

When the sun goes, the moon comes; when the
moon goes, the sun comes. Sun and moon alter-
nate; thus light comes into existence. When
cold goes, heat comes; when heat goes, cold
comes. Cold and heat alternate, and thus the
year completes itself. The past contracts. The
future expands. Contraction and expansion
act upon each other; hereby arises that which
furthers.
The measuring worm draws itself together
when it wants to stretch out. Dragons and
snakes hibernate in order to preserve life. Thus
the penetration of germinal thought into the
mind promotes the workings of the mind. When
this working furthers and brings peace to life, it
elevates a man’s nature.
I Ching, Great Commentary 2.5.2-3 (Confucianism)

Difficult and easy complete one another.
Long and short test one another;
High and low determine one another.
Pitch and mode give harmony to one another,
Front and back give sequence to one another.
Tao Te Ching 2 (Taoism)

For everything there is a season, and a time for
every matter under heaven:
a time to be born, and a time to die;
a time to plant, and a time to pluck up what is
planted;
a time to kill, and a time to heal;
a time to break down, and a time to build up;
a time to weep, and a time to laugh;
a time to mourn, and a time to dance;
a time to cast away stones, and a time to gather
stones together;
a time to embrace, and a time to refrain from
embracing;
a time to seek, and a time to lose;
a time to keep, and a time to cast away;
a time to rend, and a time to sew;
a time to keep silence, and a time to speak;
a time to love, and a time to hate;
a time for war, and a time for peace.
Ecclesiastes 3.1-8

Heaven and earth come together, and all things
take shape and find form. Male and female mix
their seed, and all creatures take shape and are
born.” In the Changes it is said, “When three
people journey together, their number decreases
by one. When one man journeys alone, he finds
a companion.
I Ching, Great Commentary 2.4.13 (Confucianism)

Heaven is high, the earth is low; thus the Creative
and the Receptive are determined. In correspon-
dence with this difference between low and high,
inferior and superior places are established.
Movement and rest have their definite
laws; according to these, firm and yielding lines
are differentiated.
Events follow definite trends, each
according to its nature. Things are distinguished
from one another in definite classes. In this way
good fortune and misfortune come about. In the
heavens phenomena take form; on earth shapes
take form. In this way change and transformation
become manifest.
Therefore the eight trigrams succeed one
another by turns, as the firm and the yielding
displace each other.
Things are aroused by thunder and
lightning; they are fertilized by wind and rain.
Sun and moon follow their courses and it is now
hot, now cold.
The way of the Creative brings about the
male; the way of the Receptive brings about the
female.
The Creative knows the great beginnings;
the Receptive completes the finished things.
I Ching, Great Commentary 1.1.1-5 (Confucianism)

Thirty spokes share one hub to make a wheel.
Through its not-being (wu),
There being (yu) the use of the carriage.

Mold clay into a vessel.
Through its not-being,
There being the use of the vessel.
Cut out doors and windows to make a house.
Through its not-being
There being the use of the house.
Therefore in the being of a thing,

There lies the benefit;
In the not-being of a thing,
There lies its use. 16
Tao Te Ching 11 (Taoism)