31 Jesus went to the town of Capernaum in Galilee and taught the people on the Sabbath. 32 His teaching amazed them because he spoke with power. 33 There in the Jewish meeting place was a man with an evil spirit. He yelled out, 34 “Hey, Jesus of Nazareth, what do you want with us? Are you here to get rid of us? I know who you are! You are God’s Holy One.”
35 Jesus ordered the evil spirit to be quiet and come out. The demon threw the man to the ground in front of everyone and left without harming him.
36 They all were amazed and kept saying to each other, “What kind of teaching is this? He has power to order evil spirits out of people!” 37 News about Jesus spread all over that part of the country.
1 Chronicles 25
4 Heman had fourteen sons: Bukkiah, Mattaniah, Uzziel, Shebuel, Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, Romamtiezer, Joshbekashah, Mallothi, Hothir, Mahazioth. 5 Heman was one of the king’s prophets, and God honored Heman by giving him fourteen sons and three daughters. 6 His sons were under his direction and played cymbals, harps, and other stringed instruments during times of worship at the temple.
Asaph, Jeduthun, and Heman took their orders directly from the king.
7 There were two hundred eighty-eight of these men, and all of them were skilled musicians. 8 David assigned them their duties by asking the Lord what he wanted.[b] Everyone was responsible for something, whether young or old, teacher or student.
9-31 The musicians were divided into twenty-four groups of twelve, and each group went by the name of their family leader. They were assigned their duties in the following order: Joseph, Gedaliah, Zaccur, Zeri, Nethaniah, Bukkiah, Asarelah, Jeshaiah, Mattaniah, Shimei, Uzziel, Hashabiah, Shebuel, Mattithiah, Jerimoth, Hananiah, Joshbekashah, Hanani, Mallothi, Eliathah, Hothir, Giddalti, Mahazioth, and Romamtiezer.
World Scripture and the Teachings of
Sun Myung Moon
The Purpose of Human Life
Sons and Daughters of God
Jewish and Christian scriptures call God our “heavenly Father”; this insight can be found in most of the world’s faiths. Therefore, human beings are supposed to be God’s sons and daughters. How genuine that Parent-child relationship can be is the subject of the passages in this section. Father Moon teaches that the depth and emotive power of our relationship with God should be even greater than the filial affection and obligation we feel toward our physical parents who gave us birth. The notion that a human being can and should share God’s heart, God’s situation, and God’s sense of responsibility for the world in the same way that a filial son carries burdens for his aging father—what profound implications this can have for our life with God!
1. Our Birthright as God’s Sons and Daughters
You are the children of the Lord your God.
For all who are led by the spirit of God are sons of
God. For you did not receive the spirit of slavery
to fall back into fear, but you have received the
spirit of sonship. When we cry, “Abba! Father!”
it is the Spirit himself bearing witness that we
are the children of God, and if children, then
heirs, heirs of God and fellow heirs with Christ,
provided that we suffer with him in order that
we may also be glorified with him.
Anas and ‘Abdullah reported God’s Messenger
as saying, “All [human] creatures are God’s chil-
dren, and those dearest to God are those who
treat His children kindly.”
Hadith of Baihaqi (Islam)
We are the children of our Maker
And do not fear that He will kill us.
We are the children of God
And do not fear that He will kill.
Dinka Prayer (African Traditional Religions)
See what love the Father has given us, that we
should be called children of God; and so we
1 John 3.1
Let the children come to me, and do not hinder
them, for to such belongs the kingdom of God.
Truly, I say to you, whoever does not receive the
kingdom of God like a child shall not enter it.
I say, “You are gods,
sons of the Most High, all of you.
May the words of the prophet Asaph apply—
“Ye are gods, and all of you are children of the
most High,”—lest we, abusing the Father’s most
indulgent generosity, render that unfettered
choice which He gave us harmful rather than
beneficial. May some holy aspiration enter our
hearts, so that we are not content with middling
things, but pant for the highest and strain to
achieve them, since we can if we will.
Pico della Mirandola, On the Dignity of Man