The Unification Church Is the Third Israel

Cheon Seong Gyeong 2222

We might call Jesus Christ the King
of kings, the Lord of lords, or the main
representative of the Absolute Being.
However, there is no one who can stand
before him and be blessed with the title
of loyal subject or patriot. Please under-
stand this. No loyal subject, filial son,
or virtuous woman of heaven has yet
emerged.

Cheon Seong Gyeong 1303

When we consider Korea, we can say
that the people who do not believe in God
correspond to the first Israel, the mem-
bers of existing churches correspond to
the second Israel, and the Unification
Church corresponds to the third Israel.
That is why Satan is attacking the center
of this providence. (19-268, 1968.2.20)

World Scripture and the Teachings of
Sun Myung Moon

Part 1
God and Creation

Chapter 1
God
Sovereign and Omnipotent

2. The Lord Who Rules Over Human Affairs

The Lord will reign for ever and ever.
Exodus 15.18


Unto God belongs the sovereignty of the heavens and the earth and all that is therein, and it
is He who has power over all things.
Qur’an 5.120


All that are rulers, kings, potentates, lords,
chiefs, officials—
All are God’s creation.
Their will is subject to God’s;
On God are they all dependent.
Adi Granth, Bilaval-ki-Var 6, M.4, p. 851
(Sikhism)


Then did I recognize Thee in mind,
to be the first and the last, O Lord,
Father of good thought,
when I apprehended Thee in my eye,
True creator of Right,
the Lord over the actions of life!
Avesta, Yasna 31.8 (Zoroastrianism)

Revere the anger of Heaven,
And presume not to make sport or be idle.
Revere the changing moods of Heaven,
And presume not to drive about at your
pleasure.
Great Heaven is intelligent,
And is with you in all your goings.
Great Heaven is clear-seeing,
And is with you in your wanderings and
indulgences.14
Book of Songs, Ode 254 (Confucianism)


The Wise One is the most mindful of the plans,
which, indeed, were wrought in the past,
By demons and by men,
and which will be wrought hereafter!
He, the Lord, is the sole decider,
so may it be unto us as He wills!
Avesta, Yasna 29.4 (Zoroastrianism)


Whoever vows to tyrannize over the humble
and the meek,
The Supreme Lord burns him in flames.
The Creator dispenses perfect justice
And preserves His devotee.
Adi Granth, Gauri, M.5, p. 199 (Sikhism)


Never mind if the people are not intimidated by
your [correct] authority. A mightier Authority
will deal with them in the end.
Tao Te Ching 72 (Taoism)


The great day of the Lord is near,
near and hastening fast;
the sound of the day of the Lord is bitter,
the mighty man cries aloud there.
A day of wrath is that day,15
a day of distress and anguish,
a day of ruin and devastation,
a day of darkness and gloom,
a day of clouds and thick darkness,
a day of trumpet blast and battle cry
against the fortified cities
and against the lofty battlements.
I will bring distress on men,
so that they shall walk like the blind,
because they have sinned against the Lord;
their blood shall be poured out like dust,
and their flesh like dung.
Neither their silver nor their gold
shall be able to deliver them
on the day of the wrath of the Lord.
In the fire of his jealous wrath,
all the earth shall be consumed;
for a full, yea, sudden end
he will make of all the inhabitants of the earth.
Zephaniah 1.14-18

 

God Stands in the Position of a Doctor Who Seeks to Cure Human Beings

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Matthew 25

12 But the groom replied, “I don’t even know you!”

13 So, my disciples, always be ready! You don’t know the day or the time when all this will happen.

Obadiah

15 The day is coming
when I, the Lord,
    will judge the nations.
And, Edom, you will pay in full
    for what you have done.

16 I forced the people of Judah[f]
to drink the wine of my anger
    on my sacred mountain.
Soon the neighboring nations
must drink their fill—
    then vanish without a trace.

Richard: Both of these scriptures warn us to expect God’s sovereignty to come about after a period of suffering for those on God’s side. The period of suffering has occurred/is occurring due to the COVID-19 Fraud. See my video and podcast series on the Richard Urban Show: https://www.visionroot.org/blog/ .

When and how God’s sovereignty will be implemented is closely connected to our own human portion of responsibility.

Rev. Sun Myung Moon warns and predicts on September 23, 2005 in Washington, DC:

Ladies and gentlemen, humanity is traveling down a dead-end street. The only way to survive is to practice the peace philosophy of true love, true life and true lineage taught by Reverend Moon.   If all the university presidents and the United Nations agree upon this, we can do it quickly.  Now that we have entered the Age after the Coming of Heaven, your good ancestors are activated and the heavenly hosts are sweeping down upon the earth. Soon the countries and peoples that appear strong and mighty will change course and shift in this direction.  Probably the Communists will change their direction more quickly than the people in the free world.  Think about China, Japan and Russia.  If they are united then they can take over the entire Pacific Ocean.  Who knows in the future, if the trend goes this way if there will be another world war centering on the Pacific Ocean.  You politicians, think about it.   We can educate them.    

I leave you with a choice.  It’s not my problem.  I have told you all.  Whether you die or live is your choice.   There can be no perfection in ignorance.  If you don’t know anything, there is no way to perfect yourself.   The message from Heaven that I convey to you today is both a blessing and a warning to this generation. I, Reverend Moon, will take the lead in establishing true families, true societies, true nations and a true world. Will you join with me as I rise and gain strength in accordance with heavenly fortune?  Or will you remain captive behind the same old walls, all of them Satan’s handiwork.  You, Protestants and Catholics, you all have to be united.  No more separation.  You have to straighten the course of the United Nations.  We have to educate them.  If you have such a spirit and determination.   You have to utilize all the media  arms, such as radios and televisions and so forth and spread this truth all over the world.  It may not take even six months.  We can do it. 

https://www.visionroot.org/resources/rev-sun-myung-moon/gods-ideal-family-the-model-for-world-peace/

World Scripture and the Teachings of
Sun Myung Moon

Part 1
God and Creation

Chapter 1
God
Sovereign and Omnipotent

  1. Almighty God

Teachings of Rev. Sun Myung Moon

What is God like? [You say,] He is omnipotent, omniscient, omnipresent, who can destroy or create worlds with just one word. However, we do not need this kind of God. What kind of God does our original mind desire? We long for a God about whom we can say, “I love Him more than I love my own father and mother.” (147:271)

God is almighty. It was not due to His shortcoming or lack of ability that He has been imprisoned in great pain and has endured immense suffering behind the scenes of history. It was because there are provisions in the Principle of Restoration, which He was not free to disclose, that called Him to wait with forbearance until Adam and Eve’s positions, lost at the human fall, were recovered with the appearance of the perfected Second Adam. Although God is all-powerful, He will not set aside the eternal laws and principles that He Himself established. (September 12, 2005)

Many people rattle off words about God’s absoluteness, omnipotence and glory. Nonetheless, through my lifelong search for truth, I have found that to be way off the mark. When the first human ancestors fell, God became a bereaved Parent who lost His beloved children. Think of it: if your children were in prison, could you as a parent live in glory? So you can understand how God’s heart could be in deep pain and sadness. Furthermore, God also had to hand over to Satan the beautiful creation which He had made for His children. From the moment He lost His object partners of love, the God of true love became the God of loneliness. From that moment on, God was in no position to exercise His power as the Lord of the universe. He had no opportunity to display His authority as the Creator of all things, while fallen people go about boasting over their petty creations. Although God is the Lord of all that has breath, He could not display His dignity. Although God is the Owner of all that lives, He was never able to manifest His supreme glory. Although God is Author of the Principle, how could He operate freely in a world that had fallen and become unprincipled? Human beings, living with all degrees of distrust and rebellion, mock God as non-existent or dead. Even those who say they believe mostly ignore God as they go about their daily life. God has endured this long history with a heart full of excruciating pain.13 (January 29, 2001)

We need a God who transcends evil and everything, who has absolute power to subjugate all. Even though the Devil exists, he should not be able to hinder God; rather God should transcend the Devil and be completely unrestricted. Until we find such a God, we will not be able to overcome the present state of conflict. God has been fighting with the Devil throughout history, and religions have been relegated to an internal, spiritual role. That condition has not provided a way to establish a new culture. Only when God is absolute and transcendent, when the Devil cannot interfere in any way, can there be the new beginning that can resolve the problems of today’s world. Yet consider the present position of God. He is not a transcendental Being who rules over human history or the history of providence. Why? It is because human beings fell. God stands in the position of a doctor who seeks to cure human beings of this sickness. He is the repairman, mending us of this defect. Not having yet raised up perfected individuals, He could not be the God who stands in the absolute position and guides humankind towards the one goal. (140:18-19, February 1, 1986)

Father! Mayest Thou become the Lord of this heaven and earth which have no lord; the Center who can be responsible for this nation and lead it to its future destiny, the Center of our families’ hopes, and our individual hopes. What the world needs, the nation needs, the family needs and the individual needs art Thou, our Father, the Lord who created all of heaven and earth. Thou art the Being of infinite might. Thou art the omnipotent Being, unlimited in the world of time and space, the Creator of everything. Thou art the Subject Partner endowing everything with meaning. Everything exists according to its destined relationship with Thee. Nothing that exists is without purpose: each is an object partner to Thee, the Subject Partner. We know that we ourselves, our families, nations and the world, find their position in relation to Thee. When the sun shines, the life of all beings springs forth from that light. Even microorganisms seek to unite with the light, facing one center. In the same way, we must attend Thee as the Lord of our lives, our Father who brightens the path on which we must tread. Unless we unite with Thee, and become one with Thee, our path of life will be blocked. (59:65-67, July 9, 1972)

The Proper Course Is to Recognize God’s Authority Over Our Lives

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Cheon Seong Gyeong 2220

You will enter God’s original king-
dom if you absolutely go the way of loy-
alty and filial piety, but you will dou-
ble-back one hundred eighty degrees
and then drop straight into hell if you
oppose it.
Everyone must realize that free sex
is Satan’s domain of love filled with
ensnaring evil spirits to bring about the
downfall of humankind and expand
hell on earth. From the viewpoint of
the God of absolute love, the grand-
mother and grandfather are one; they
cannot be separated. They must abso-
lutely become one centering on God,
and centering on love. What is love? It
is fitting convex and concave together
absolutely; mother and father, husband
and wife, son and daughter – all must
unite in this way absolutely. This is what
God wants. (280-135, 1996.11.24)

Cheon Seong Gyeong 1298

If a person who loves his or her fam-
ily is called a filial son or daughter, and
a person who loves his or her nation a
patriot, what do we call the person who
loves the world? We call that person a
saint. (Blessed Family – 925)

World Scripture and the Teachings of
Sun Myung Moon

Part 1
God and Creation

Chapter 1
God
Sovereign and Omnipotent

God is sovereign over the universe. He rules over the affairs of men and women; He decides their destinies. At the same time, since human beings have freedom whether to submit to God’s sovereignty, the proper course is to recognize God’s authority over our lives and make Him our Lord. This leads to the question of whether God’s sovereignty can be absolute. In this world, the claim that God invariably establishes justice by punishing evil and rewarding goodness is difficult to maintain. Nevertheless, God’s ultimate sovereignty is certain. Father Moon teaches in some depth about this matter. He asserts the principle that God can be sovereign only when people are in a state of perfection where they can freely submit to His dominion, yet due to the Human Fall this condition was not obtained. Instead, the Devil took possession of this world by usurping the human heart. Therefore, it is first necessary to expel the power of evil from the world and make it a domain over which God can reign without limitation. That day, Father Moon asserts, is now at hand.

1. Almighty God

The Creator of the heavens and the earth; and when He decrees a thing, He but says to it “Be,” and it is. Qur’an 2.117

All that is in the heavens and the earth magnifies God; He is the All-mighty, the All-wise. To Him belongs the Kingdom of the heavens and the earth. He gives life, and He makes to die, and He is powerful over everything. He is the First and the Last, the Outward and the Inward; He has knowledge of everything. It is He that created the heavens and the earth in six days then seated Himself upon the Throne. He knows what penetrates into the earth, and what comes forth from it, what comes down from heaven, and what goes up into it. He is with you wherever you are; and God sees the things you do. To Him belongs the kingdom of the heavens and the earth; and unto Him all matters are returned. He makes the night enter into the day and makes the day enter into the night. He knows the thoughts within the breasts. Qur’an 57.1-6

If He so will, He can remove you and put in your place a new creation; that is surely no great matter for God. Qur’an 14.19-20

You are the one imperishable paramount necessary core of knowledge, The world’s ultimate foundation; you never cease to guard the eternal tradition. You are the everlasting Divine Being. There is no telling what is beginning, middle, or end in you. Your power is infinite; your arms reach infinitely far. Sun and moon are your eyes. This is how I see you. Your mouth is a flaming sacrificial fire. You burn up the world with your radiance. For you alone fill the quarters of heaven and the space between heaven and earth. The world above, man’s world, and the world in between are frightened at the awesome sight of you, O mighty being! Bhagavad-Gita 11.18-20

(Hinduism) O mankind! It is you that have need of God: but God is the One Free of all wants, worthy of all praise. Qur’an 35.15

Each Person Must Attend His Own Deep Mind

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Joshua 19

0-12 Zebulun was the third tribe chosen to receive land. The southern border for its clans started in the west at the edge of the gorge near Jokneam. It went east to the edge of the land that belongs to the town of Dabbesheth, and continued on to Maralah and Sarid. It took in the land that belongs to Chislothtabor, then ended at Daberath.

The eastern border went up to Japhia 13 and continued north to Gath-Hepher, Ethkazin, and Rimmonah,[d] where it curved[e] toward Neah 14 and became the northern border. Then it curved south around Hannathon and went as far west as Iphtahel Valley.

15 Zebulun had twelve towns with their surrounding villages. Some of these were Kattath, Nahalal, Shimron, Jiralah,[f] and Bethlehem.[g]

16 This is the tribal land, and these are the towns and villages of the Zebulun clans.

2 Kings 19

10 Don’t trust your God or be fooled by his promise to defend Jerusalem against me. 11 You have heard how we Assyrian kings have completely wiped out other nations. What makes you feel so safe? 12 The Assyrian kings before me destroyed the towns of Gozan, Haran, Rezeph, and everyone from Eden who lived in Telassar. What good did their gods do them? 13 The kings of Hamath, Arpad, Sepharvaim, Hena, and Ivvah have all disappeared.

14 After Hezekiah had read the note from the king of Assyria, he took it to the temple and spread it out for the Lord to see. 15 He prayed:

Lord God of Israel, your throne is above the winged creatures.[b] You created the heavens and the earth, and you alone rule the kingdoms of this world. 16 But just look how Sennacherib has insulted you, the living God.

17 It is true, our Lord, that Assyrian kings have turned nations into deserts. 18 They destroyed the idols of wood and stone that the people of those nations had made and worshiped. 19 But you are our Lord and our God! We ask you to keep us safe from the Assyrian king. Then everyone in every kingdom on earth will know that you are the only God.

World Scripture and the Teachings of
Sun Myung Moon

Part 1
God and Creation

Chapter 1
God
Transcendent Reality

Teachings of Rev. Sun Myung Moon

God transcends space. He encompasses the world and the entire universe. Such also is His unlimited love. (94:282-83, October 9, 1977)

God is the origin of heaven and earth. There is nothing that does not originate from Him. Because everything belongs to God, the whole cosmos senses its bond with God and lives in connection with Him. By analogy, we humans have four hundred billion cells, and whatever each cell feels, its feeling is communicated to our brain. All creatures are in such a relationship with their Creator. (140:123, February 9, 1986)

Not my parents, my community or my nation gave me life. My life originated rather from the one Origin—God, the Absolute Being, transcending all these. Therefore, my life must be firmly connected to the transcendent Cause, to the axis of the Absolute Being. Relational factors such as time, circumstances and social conditions should not restrict it. Only when we unite our life to the transcendent Cause, the transcendent Purpose, can we transcend the bonds of time, circumstances and social conditions, and extricate ourselves in one leap. (36:64, November 15, 1970)

A human being attains perfection when he centers his life on his mind; likewise, the creation attains perfection only when God stands as its center. Thus, the universe is one organic body that moves only according to God’s purpose of creation. As one organic body, the universe exists in a relationship of internal nature and external form, with God as the internal nature and the created universe as the external form. (Exposition of the Divine Principle, Creation 1.1)

Everything revolves. Atoms and even elementary particles rotate. Electrons revolve around protons. The solar system revolves around the sun, and the Milky Way rotates around its galactic core. They are revolving around something that remains still. This universe, with all its varied phenomena, is a huge complex of myriads of these relationships. Therefore, we can think that this universe also revolves around a single core: God, the origin of all creation. All things revolve because they resemble their Master, God, who is always revolving. (173:134-35, February 14, 1988)

God, the Creator of heaven and earth, is the Parent and Origin of all beings. He gives value to all existence. Because He is, this world of phenomena came to be. The Absolute Being does not change because the times change—what is absolute does not change. Nor is He restricted by time and space. From a position transcending all restrictions, God has dominion over all restrictions. (21:249, November 24, 1968)

A human being has both mind and body. Beyond his mind is his spirit, and beyond his spirit is God. Therefore, a person becomes perfect only after becoming completely one with God. One human being, even though apparently only an insignificant individual, represents all of human history and all of the future. Therefore, he has a cosmic value… As he pursues the ultimate goal, each person must attend his own deep mind. This is an ironclad rule of Heaven. Heaven will punish a person who fails to obey his original mind’s command. In the course of history, the voice of God has been saying, “Live by your deep mind. Live according to your conscience and belong to the side of goodness. Be careful not to be caught in materialistic, evil conditions.” Then, is the standard of a person’s conscience able to receive the heart of Heaven 100 percent? No, it is not. In fact, many restrictions impede fallen people’s conscience. At the entrance to the heaven of our hopes stand many gates, each a saga of our shortcomings. Borrowing a Christian expression, they are gates of judgment. Our course is made all the more difficult because we are currently in a historical period of fear, anxiety, and confusion. We live in an era when even though we may struggle to achieve goodness, we many times cannot. These days we should not possess so many material things. When God created human beings, He first created the material, the body, and then breathed into it of His spirit. Therefore, although human beings are composed of both body and spirit, the spirit is the center. As the world moved towards exalting the authority of material, a period of ideological struggle became inevitable. In fact, this phenomenon was conspicuous right after World War II. Eventually, however, a new age will come based upon spiritual teachings. Then, what will be the nature of this teaching? It will penetrate matter, penetrate mind, and center on the Spirit. The course of restoration is heading towards an age when thought will center on the Spirit. (4:268, August 3, 1958)

Language Is One of the Most Challenging Problems

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Cheong Seong Gyeong 259

Language is one of the most chal-
lenging problems. When Koreans are
here, those who do not know Korean
have a difficult time. They look pitiful.
How great it would be if language were
unified! When I first came to America,
I only knew “Yes” and “No,” although I
had studied English through books. Can
you imagine how stifled I felt! You need
to know how necessary the unification
of language is. Do you wish to listen to
my speeches through an interpreter or
directly from me? Of course, you want to
listen to them in Korean. Why? Because
Korean is the original language. There-
fore, in studying the Principle, if you
do not know the original language, you
will not understand the meaning of the
words. Furthermore, when you go to
the spirit world in the future, will you
be proud if you can say, “I understood
Father’s speeches directly, without trans-
lation” or if you have to say, “I listened
to his words through an interpreter?”
Which? Moreover, they are words that
express the ideal world of love. Does it
mean anything to whisper words of love
through an interpreter? The fifth para-
graph of our former pledge says, “We are
proud of the one culture.” The question
is how that one culture can come about.
You should know that in the world of
heart you have no choice but to become
one. The one who truly desires one world
of heart cannot go without knowing
this. Now, when you reach out to some-
one because you love them so much,
your feet move first before any thoughts
about love. Your feet move first, and not
the loving thought. How foolish this is! If
you think about eating in the same way,
it is as though you enjoyed eating left-
overs. Without the tradition and spirit
of the ideal family the ideal world can-
not appear.

Originally, amid the greatest joy,
both Adam and Eve should have dis-
played the highest vitality, combined
the greatest energy, and even demon-
strated the power of the ideals of all
creation. In such a place the flower of
love should bloom. Thus, by blossom-
ing like a flower, love’s fragrance would
have overflowed into the entire uni-
verse. God dreamt of such love in which
He could gaze at that flower, smell its
fragrance and be enraptured with it.
(104-44, 1979.3.28)

World Scripture and the Teachings of
Sun Myung Moon

Part 1
God and Creation

Chapter 1
God
Transcendent Reality

Transcendence is an essential attribute of the Absolute Being. God’s glory fills the world, but the world cannot exhaust God. God is the Ground of Being and the Source of energy within every atom and the life of all creatures. He is the center of the universe and holds all things together. Yet God’s involvement in the world in no way limits or affects His transcendence and absoluteness. How can finite human beings connect with the transcendent God? Some passages recommend that we apply the principle of transcendence in our daily life, by overcoming the limitations of nation and race in our dealings with others. Others speak of getting in touch with the deepest part of our own mind, where the Absolute Being chooses to make His dwelling place.

Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory. Isaiah 6.3

God! there is no God but He, the Living, the Everlasting. Slumber seizes Him not, neither sleep; to Him belongs all that is in the heavens and the earth. Who is there who shall intercede with Him save by His leave? He knows what lies before them and what is after them, and they comprehend not anything of His knowledge save such as He wills. His throne comprises the heavens and earth; the preserving of them oppresses Him not; He is the All-high, the All-glorious. Qur’an 2.255: The Throne Verse

Who has measured the waters in the hollow of his hand and marked off the heavens with a span, enclosed the dust of the earth in a measure and weighed the mountains in scales and the hills in a balance? Who has directed the Spirit of the Lord, or as his counselor has instructed him? Whom did he consult for his enlightenment, and who taught him the path of justice, and taught him knowledge, and showed him the way of understanding? Behold, the nations are like a drop from a bucket, and are accounted as the dust on the scales… All the nations are as nothing before him, they are accounted by him as less than nothing and emptiness. Isaiah 40.12-17

The Supreme Being is thousand-headed, Thousand eyed, thousand footed; Pervading the earth on all sides, He exists beyond the ten directions. The Supreme Being, indeed, is all this, What has been and what will be, The Lord of immortality As well as of mortal creatures. Such is his magnificence, but The Supreme Being is even greater than this; All beings are a fourth of him, Three-fourths—his immortality—lie in heaven. Three-fourths of the Supreme Being ascended; The fourth part came here again and again, Diversified in form, it moved To the animate and the inanimate world. Rig Veda 10.90.1-4 (Hinduism)

Thou art the fire Thou art the sun Thou art the air Thou art the moon Thou art the starry firmament Thou art Brahman Supreme; Thou art the waters—thou, the Creator of all! Thou art woman, thou art man, Thou art the youth, thou art the maiden, Thou art the old man tottering with his staff; Thou facest everywhere. Thou art the dark butterfly, Thou art the green parrot with red eyes, Thou art the thundercloud, the seasons, the seas. Without beginning art thou, Beyond time and space. Thou art he from whom sprang The three worlds. Svetasvatara Upanishad 4.2-4 (Hinduism)

The Self is one. Ever still, the Self is Swifter than thought, swifter than the senses. Though motionless, He outruns all pursuit. Without the Self, never could life exist. The Self seems to move, but is ever still. He seems far away, but is ever near. He is within all, and He transcends all. The Self is everywhere. Bright is the Self, Indivisible, untouched by sin, wise, Immanent and transcendent. He it is who holds the cosmos together. Isha Upanishad 4-8 (Hinduism )

There was something undifferentiated and yet complete, which existed before heaven and earth. Soundless and formless, it depends on nothing and does not change. It operates everywhere and is free from danger. It may be considered the mother of the universe. I do not know its name; I call it Tao. If forced to give it a name, I shall call it Great. Being great means functioning everywhere. Functioning everywhere means far-reaching. Being far-reaching means returning to the original point. Tao Te Ching 25 (Taoism)

Divinity existed before the appearance of heaven and earth and gives form to them; it surpasses the yin and the yang, yet has the quality of them. Divinity is thus the absolute existence, governing the entire universe. Yet at the same time it dwells within all things, where it is called spirit; omnipresent within human beings, it is called mind. In other words, the human mind communes with Divinity, which is ruler of heaven and earth; mind and Divinity are one and the same. Divinity is the root origin of heaven and earth, the spiritual nature of all things, and the source of human destiny. Itself without form, Divinity nurtures things with form. Kanetomo Yoshida, An Outline of Shinto

Beyond the senses is the mind, beyond the mind is the intellect, higher than the intellect is the Great Atman [the original mind], higher than the Great Atman is the Umanifest. Beyond the Unmanifest is the Person, all-pervading, and imperceptible.11 Katha Upanishad 2.3.7-8 (Hinduism)

Buddha abides in the infinite, the unobstructed, ultimate realm of reality, in the realm of space, in the essence of True Thusness, without birth or death, and in ultimate truth… How should enlightening beings see the body of Buddha? (Dharmakaya) They should see the body of Buddha in infinite places. Why? They should not see Buddha in just one thing, one phenomenon, one body, one land, one being—they should see Buddha everywhere. Just as space is omnipresent, in all places, material or immaterial, yet without either arriving or not arriving there, because space is incorporeal, in the same way Buddha is omnipresent, in all places, in all beings, in all things, in all lands, yet neither arriving nor not arriving there, because Buddha’s body is incorporeal, manifesting a body for the sake of sentient beings.12 Garland Sutra 37 (Buddhism)

The Way is like an empty vessel That yet may be drawn from Without ever needing to be filled. It is bottomless; the very progenitor of all things in the world. In it all sharpness is blunted, All tangles untied, All glare tempered, All dust smoothed. It is like a deep pool that never dries. Tao Te Ching 4 (Taoism)