More than 25,000 People Starve to Death Every Day

Stop the Vaccine Mandates. Stand for freedom and against government and medical industrial complex corruption and tyranny, this Sunday, January 23rd in Washington, DC.

Listen to the latest Richard Urban Show, #102:

Cheon Seong Gyeong 1976

On the Korean peninsula, the Republic of Korea is destined to battle and triumph over communism. When it does, the Republic of Korea will play an active role in the world. However, if it is defeated by communism, the Republic of Korea will disappear without a trace. The Vietnam War is a prime example of the tragic fate that awaits you after defeat. North Korea represents evil, while the Republic of Korea represents good. The devil controls North Korea, while God sides with the Republic of Korea. In this manner, the Korean peninsula is becoming a region in which good and evil are in the sharpest confrontation in the world. All the evil in the world will perish when good overruns and defeats evil in this area. Throughout providential history, God has been eagerly waiting for the Korean people and the free people of the world to come together and achieve a complete victory. (129-331, 1983.12.14)

Richard: We are seeing a separation of good and evil like never before. This is a necessary for God’s providence to progress.

Cheon Seong Gyeong 1188

As viewed from God’s original ideal of creation, the eldest son should come from God’s side and, of course, the second son should also come from God’s side. Due to the Fall, the position of the first son was taken by Satan, and the position of the second son went to God. This has to be made right. Thus, when we consider the story of Esau and Jacob in the Bible, Jacob united with his mother and received her help. He gave Esau the pottage of lentils and bread in exchange for the birthright of the first-born son. Until today, we could not understand why Bible history is the way it is. With the appearance of the Unification Church, its meaning was clarified for the first time. (134-304, 1985.8.16)


1. Charity is an Expression of God’s Love and Draws Us Near to God

Teachings of Rev. Sun Myung Moon

Parents suffer when one of their children are sick. When one of your siblings is hurt, you feel pain. When seeing people suffering from poverty or war, a saint feels their suffering more intensely than his own difficulties. Forgetting his own circumstances, he gives all he has to help them. This way has been bequeathed as the standard of morality the world over, in all ages and nations. It is the philanthropic spirit, the love for humanity. (186:74-75, January 29, 1989)
When you see gaunt children playing on the street, underfed and wearing tattered clothes, you should hug and embrace them as you would your own children. You should feel ashamed if you do not want to do that. You should feel more shameful than would a parent who abandoned her child feel should she catch a glimpse of him on the street. Seeing him as she passes by the town, where years before she had left him on a doorstep or perhaps in the care of a nanny, she cannot hold up her head. That is the bond of heart. If your own children were that gaunt, wouldn’t you embrace them and shed tears until your bones melt? (46:281, August 17, 1971)
While walking on the street, if you see an old man with a hump in his back you should think, “My Father might have such an appearance when He visits me.” When you see the rough and swollen hands of a laborer, you should think, “My Father who is searching for me might look worse than him.” When you meet a beggar, you should be able to bow your head, thinking, “He is not a beggar, but actually my Father.” Know that God’s heart dwells in each of these miserable and pitiful looking people. You should love them, regardless of your situation and social position, shedding tears with the heart that each of them is your own father. Only then, can you meet God. (8:345-46, February 28, 1960)
At lunch time, if you should see an elderly person who is in distress because he does not have enough money to buy food, take him with you to the cafeteria and treat him to a good meal. Serve him as you would serve your grandparents. (215:109, February 6, 1991)
I cannot forget those who visited me when I was lonely in prison and comforted me in my miserable plight. I might forget about my family members or relatives, but never those who sought me because of the bonds of true love. (63:208, October 14, 1972)
Once I rescued a prostitute, a young girl who had fallen into that pitiful situation. I loved her as my own sister; I remember it as if it were yesterday. After listening to her story, I wept with her and truly uplifted her. That kind of deed is greater and more precious than prayer. (May 1, 1977)
I have studied the ocean industry because I know it is a way to feed the starving people of Africa. For twenty years, steadfast, without letting up, I have worked hard to pave this road. I made my own nets, built boats in my own factories, and created my own methods of fishing. The waters off Africa have an abundance of fish. If only the people of Africa could harvest them, they would have food to spare. How then could they possibly die of starvation?…
Sixty thousand people starve to death every year [this is a typo; it should say day] mostly in Africa. Ask your own conscience. These people are starving due to the want of food, whereas here in America you eat so much that you become as plump as a cow and then have to work hard dieting and exercising to reduce that weight. Should you not be punished by God? (261:307, July 24, 1994)
However, this is just an estimate.  This problem needs to be addressed, and it is doable to fix this problem.  One of my favorite hunger relief charities, which we donate to is Kids Against Hunger.

You Will Know Them by Their Fruits

Listen to the Richard Urban Show Installment #30

Cheon Seong Gyeong 2028

Until now, religions focused on the goal of individual salvation, but the goal of the Unification Church is to save the tribe. We are striving to save the whole tribe. Instead of dying and saving ourselves, let us live, receive the ticket of universal shared values, and enter Heaven together with our tribes. You should understand that this is the meaning of the Home Church movement. (101-261, 1978.11.1)

Richard: In traditional Christian thought, when you die, you can enter heaven based on your faith in Jesus.
Rev. Moon calls us to work to build the Kingdom of Heaven on Earth. Through God’s new word of truth and the Blessing you will receive not only spiritual salvation, but physical salvation! Physical salvation means that through the Blessing your children can be born without original sin. Furthermore, as this environment of goodness expands from the family to the tribe and nation, the Kingdom of Heaven will be built on earth. The method through which this is carried out is Home Church, as Rev. Moon says above.
We cannot enter heaven alone, but only with our family and tribe.
Learn more by studying the 10 part series on Absolute Sexual Ethics.

Cheon Seong Gyeong 1264

Who are the new parents of humankind? Adam and Eve, who fell in the very beginning in the Garden of Eden, became fallen parents. The new parents coming with the mission of giving rebirth to humankind are the original, parents who have nothing to do with the Fall. They have become one with God’s will and can be approved by God. They are the parents who keep the original, unfallen standard and fulfill God’s will. They multiply children of goodness by forming an ideal family in the embrace of God, centering on His love. They are the parents who have nothing to do with the Fall. (22-269, 1969.5.4)

Richard: The True Parents are Rev. and Mrs. Moon.

Good and Evil

3. Good or Evil Is Seen in a Person’s Way of Life

You will know them by their fruits. Are grapes gathered from thorns, or figs from thistles? So, every sound tree bears good fruit, but the bad tree bears evil fruit. A sound tree cannot bear evil fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will know them by their fruits.
    Matthew 7.16-20
God enjoins justice, kindness, and charity to one’s kindred, and forbids indecency, abomination, and oppression. He admonishes you so that you may take heed.
    Qur’an 16.90
Now the works of the flesh are plain: fornication, impurity, licentiousness, idolatry, sorcery, enmity, strife, jealousy, anger, selfishness, dissension, party spirit, envy, drunkenness, carousing, and the like. I warn you, as I warned you before, that those who do such things shall not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such there is no law.
    Galatians 5.19-23
Worthless men live that they may eat and drink, whereas worthy men eat and drink that they may live.
God’s messenger said, “Do you know the thing which most commonly brings people into Paradise? It is fear to God and good character. Do you know what most commonly brings people into hell? It is the two hollow things: the mouth and the private parts.”
    Hadith of Tirmidhi and Ibn Majah (Islam)
“All who commit crimes, robbing, stealing, practicing villainy and treachery, and who kill men or violently assault them to take their property, being reckless and fearless of death—these are abhorred by all.”
    The king says, “O Feng, such great criminals are greatly abhorred, and how much more detestable are the unfilial and unbrotherly—as the son who does not reverently discharge his duty to his father, but greatly wounds his father’s heart, and the father who can no longer love his son, but hates him; as the younger brother who does not think of the manifest will of Heaven, and refuses to respect his elder brother, and the elder brother who does not think of the toil of their parents in bringing up their children, and is very unfriendly to his junior. If we who are charged with government do not treat parties who proceed to such wickedness as offenders, the laws of our nature given by Heaven to our people will be thrown into great disorder and destroyed.”
    Book of History 5.9 (Confucianism)
Teachings of Rev. Sun Myung Moon
People who live self-centered lives cannot produce good seeds. Those who are trying to benefit themselves cannot bear good fruit. Simply speaking, people who want to use others for their benefit are evil. Good people, on the other hand, are willing to take other people’s burdens. (41:91, February 12, 1971)
Good and evil are not determined by your beliefs. They are determined by your daily life. Whether you are destined for heaven and hell is not determined by your worldview, but by your daily life. (40:294-95, February 7, 1971)
Evil acts by using force. Its activity is not the natural way, but goes against nature. That is why it utilizes oppression, fear, intimidation and threats. (60:61, August 6, 1972)
Everything has its beginning and its end. Whether it is good or bad, once it begins, at some point it will reach its end. If it is a good thing, the result may take a long time to bear fruit but its record will remain in history. However, if it is a bad thing, its result will quickly appear. Good keeps step with eternity, while evil keeps step with the moment. A deed that quickly perishes is fascinated with the moment, while the deed that prospers is fascinated with eternity. (18:64, May 21, 1967)
Good is standing for a public purpose, and evil is standing for a personal purpose. By this standard a patriot and a faithful wife are good people. The greater cause they live for, the better they become. Evil is living for a selfish purpose. Since good is searching for something greater, it should at least be centered on the family rather than the individual. That is why a man and woman should marry and establish a family. Next, their family should be recognized and praised by their neighbors. After an individual establishes his family, he should go forth to benefit his tribe, his people, his nation and finally the world. (31:236, June 4, 1970)

Good and Evil Started from Love

View the Richard Urban Show #29:

Cheon Seong Gyeong 1972

We know that the peninsular nations surrounded by sea are where the important civilizations in history blossomed. Many religious beliefs and ideologies emerged from peninsular nations and guided the spiritual realm of humanity. These include the Greek philosophy that began on the Balkan peninsula; the Christian culture that blossomed in the Italian peninsula; the Hindu culture and philosophy of India; the Islamic culture from the Arabian peninsula; the Buddhist culture that bore fruit in the peninsulas of southeast Asia; the art of navigation from the Iberian peninsula; and the Nordic culture from the Scandinavian peninsula. In this way, we can see that the peninsular nations exerted the greatest influence on the cultural history of the world. (279-208, 1996.8.20

Richard: Florida is a peninsula. Governor Ron DeSantis would be a good presidential candidate for 2024. President Trump would be a great vice presidential candidate.

Cheon Seong Gyeong 1084

Did Jesus go through adolescence or not? Did Jesus not also go through adolescence? What kind of adolescence did he have? The one of “thinking of spring” or the one of “the death of spring”? He did not have the kind in which he whistled at girls. He went through adolescence with the character meaning “thinking of spring.” (57-159, 1972.5.31)

Good and Evil

2. Good or Evil Is Determined by the Intention of the Heart

Out of the heart come evil thoughts, murder, adultery, fornication, theft, false witness, slander. These are what defile a man.
    Matthew 15.19-20

How can activity be good or wicked? That which is performed with good intention is good; and that which is performed with evil intention is wicked… That which purifies the soul or by which the soul is purified, is merit—producing a happy feeling. That which keeps the soul away from good is demerit—producing an unhappy feeling.
    Pujyapada, Sarvarthasiddhi 6.3 (Jainism)

If a person has no wound in his hand, he may carry poison in it. Poison does not affect him, for he has no wound. There is no ill for him who acts without intent to do wrong.
    Dhammapada 124 (Buddhism)

Teachings of Rev. Sun Myung Moon

Originally good and evil started from one point; that one point is love. (26:282, November 10, 1969)
Analyze yourself: you have a dual structure. The conscience is in the position of good, while the body is in the position of evil. (227:46, February 10, 1992)
Good or evil can come to existence depending on the direction and the way of your mind. The direction and way of your mind will make the distinction between good and evil. (37:116, December 23, 1970)
A nation’s constitution, which is inspired by its highest ideals, is the basis for determining right and wrong, good and evil within a nation. Likewise, as regards our own behavior, we need some basis or standard for distinguishing right from wrong. Think about it. How can someone who is always drunk determine whether his drinking is good or bad? He cannot be his own standard. This is the case for all of us. We find all kinds of justifications for everything we do, whether good or bad. How can we judge rightly?
    Today throughout the world people do many evil things and justify them based on their own way of thinking. Hence, the world is in chaos. This state of affairs will continue as long as there is not a clear and accepted standard of good and evil. There should be one standard, and it should be absolute, unique, eternal and unchanging. (March 1, 1981)

The Most Important Thing Is to Discern Between Good and Evil

The Rheama’s were missing again yesterday! Read them here.

Watch the Richard Urban Show # 28:

Cheon Seong Gyeong 2290

True Adam is the True Parent. The True Parents will pass down their language to the True Children. That is the Principle. The True Parent did not come down as Rev. Moon. He came from heaven sent by God. Hence, it can be presumed that those who do not know God cannot recognize the True Parents. (129-20, 1983.10.4)

Cheon Seong Gyeong 1193

You must bear in mind that only those who carry out the restoration of the right of the eldest son, the right of parents and the right of king are relatives. Then, the world will be united naturally even without me. I have now blessed more than 24,000 couples. The number 24 is 3 multiplied by 8. I have restored the number eight centering on the three ages of formation, growth and completion. In this way I completed the establishment of the rights of tribal messiahs on the world level. Now, even if I am not here, if you work day and night following God’s will to save your country, this world will come to one place. Furthermore, in the whole of history, there has been no other cultural foundation which included global academic, political and cultural organizations possessing a philosophical content greater than that of Rev. Moon. From whatever perspective we look at this, everything is now concluded. (206-272, 1990.10.14)

Good and Evil

1. Goodness Is Selfless and Altruistic, while Evil Is to Gratify Selfish Desires

Teachings of Rev. Sun Myung Moon

How do the directions of good and evil differ? Good always centers on God, the Absolute Being, or puts itself in the other person’s shoes. Evil centers on the self, or puts itself in the subject position. What is good? It is to advance the purpose of the whole by sacrificing yourself. What is evil? It is to pull everything toward you. Thus, good and evil have different directions.
    Your body wants to do everything it desires, while your mind tries to restrain you from acting to satisfy the body. Thus they also have different directions, one good and the other evil. (16:137, January 2, 1966)
For human beings, the most important thing is to be able to discern between good and evil. Yet until now, the standard for determining good and evil has been unclear. Evil is to present conditions that enable Satan to accuse human beings. What is sin? It is something that provides grounds for Satan to accuse. Christians more than anyone must know clearly what sin is, especially the root of sins.
    Evil began at the Human Fall, when not only Satan but also Eve thought, “I will be the subject partner. I will be the center.” God’s Principle of Creation is to live for the sake of others, while the attitude of living for one’s own sake is Satan’s nature. You must know clearly the origin of good and evil.
    An evil person tells others to live for his sake. God and Jesus work to subdue this kind of spirit, which is why they teach us not to be arrogant, to sacrifice for others and to serve others. (69:85, October 20, 1973)
How do we determine if someone is good or evil? It is whether he or she lives for a public purpose or for an individual purpose. That is the norm of human ethics.
    A good person sacrifices him or herself for the sake of others while an evil person exploits others for his or her own benefit. This is my way of teaching about good and evil. (102:234, January 1, 1979)
There are two basic types of people in the world: those who think and act altruistically for the sake of the greater good, and those who think and act to benefit themselves.
    Most people do not like to think about the world and act for its benefit. They prefer to think about themselves and act out of their self-centered thinking.
    The altruistic person admires the saints who were dedicated to the welfare of the world, patriots who lived for their nation, and righteous leaders of the current era, taking them as role models for his own life. The self-centered person could care less about saints, patriots or today’s leaders. He acts only to benefit himself.
    Which type of person are you? Which type of person would you like as a friend?… You know the altruistic way is correct and a self-centered life is wrong, but what is your reality? You answer that you are altruistic, but your self-concept does not match your reality. The fact is, you are walking a self-centered path. You know the truth, but your reality does not match it. (117:214-15, March 7, 1982)
By the criterion of goodness, we can classify all people in the world into three groups: first, people who oppose goodness; second, people who know goodness but don’t actively pursue it to make it their own (they end up living in the buffer zone between heaven and hell); and third, people who want to take responsibility for accomplishing goodness. It is people of this third group whom God needs to accomplish His will. (Way of God’s Will 2.2)
What makes someone a good person? Someone who just takes a bite out of what he receives is an evil person, while someone who adds to what he receives and passes it on to others is a good person. This is why every parent wants their children to grow up to be better than themselves. (315:211, February 2, 2000)
Does the president of the United States think centering on himself or centering on the United States? Does he act for his next election or for the future of the nation? These matters determine good and evil.
    To go one step further, if the president focuses only on the benefit of the United States, then he will only be a respected president within the United States. However, if he centers on the world and the benefit of the world, then the world will admire him as an American president who has worldwide influence. Otherwise, although he serves his nation’s best interests, his actions will cause friction in the rest of the world.
    All human beings are subject to this law and will be judged accordingly. What will ensnare you in the judgment? The main thing is the self-centered thinking. You will be judged for focusing on yourself. How can you confidently say that you will not be caught by this universal law? You will be liberated from the law when you become the type of person about whom people say, “He does not live for himself. He lives for the welfare of the world.” (93:302, June 12, 1977)

What is Mine is Yours and What is Yours is Yours

We did not publish the Rheama’s from Friday! Here they are.

Listen to the Richard Urban Show #27:

Cheon Seong Gyeong 1666

You should be able to look at nature with a mind similar to that of God’s. Such should be your mindset. If there is a flood or streaks of lightning, you should not say things like, “Oh, how I hate that!” God is thinking, “Ha ha, heaven and earth are kissing and mak-ing love!” He tells those who say they do not like it, “Ha ha, you good-for-nothing rascals!” (133-28, 1984.7.1)

Cheon Seong Gyeong 1744

Great is the love of the first night of marriage. That is first love. This is the moment a woman offers her body, which she has safeguarded all her life, to her man. This is also the case for the man. On that night, a man offers his chaste body one hundred percent to his wom-an. The lives they led before marriage were all in preparation for that night. (250-97, 1993.10.12)

Good and Evil

HOW CAN ONE DISTINGUISH GOOD FROM EVIL? Are there universal indicators behind, within, or consequent upon an action by which one can determine whether it was a good or an evil act? What is the difference between a good person and an evil person? Good and evil may be distinguished outwardly or inwardly. Some passages distinguish good and evil by their root in the self: good deeds are motivated by the conscience while evil deeds satisfy the body’s desires. Other passages distinguish good and evil by the mind’s purpose and intention. Discerning good and evil may be difficult, however, if we cannot fathom the mind’s intention and there is no clear outward indication to go by. The end of an affair may take time to develop. Here there are passages calling for patience until the matter bears fruit, at which time good and evil will be evident.
Father Moon discusses these ways of distinguishing good and evil, but he mainly fixes on an objective standard: goodness is altruistic and seeks to benefit others, while evil is self-centered.

1. Goodness Is Selfless and Altruistic, while Evil Is to Gratify Selfish Desires

Every selfless act, Arjuna, is born from the eternal, infinite Godhead. God is present in every act of service. All life turns on this law, O Arjuna. Whoever violates it, indulging his senses for his own pleasure and ignoring the needs of others, has wasted his life.
    Bhagavad-Gita 3.16 (Hinduism)
Every man must decide whether he will walk in the light of creative altruism or the darkness of destructive selfishness. This is the judgment. Life’s most persistent and urgent question is, “What are you doing for others?”
    Martin Luther King, Jr. (Christianity)
There are among them some who wrong their own souls; some who follow a middle course; and some who are, by Allah’s leave, foremost in good deeds. That is the highest Grace.
    Qur’an 35.32
Whosoever seeks, by whatever means, merely the happiness of cyclic existence for personal ends, he is to be understood as a mean person.
Whosoever reverses deeds done from base motives and turns back the happiness of worldly pleasures for the sake of his own liberation, that person is called middling.
Whosoever wishes to eliminate completely the sufferings of others through his own sufferings, that is the excellent person.
    Bodhipathapradipa (Buddhism)
Four characters of men:
He who says, “What is mine is mine and what
is yours is yours”—that is the average type:
some say it is the character of Sodom.
He who says, “What is mine is yours and what
is yours is mine” is undisciplined.
He who says, “What is mine is yours and what
is yours is yours” is a saint.
He who says, “What is yours is mine and what
is mine is mine” is wicked.
Mishnah, Avot 5.13 (Judaism)
If you, Rahula, are desirous of doing a deed with the body, you should reflect on that deed of your body, thus: “That deed that I am desirous of doing with the body is a deed of my body that might conduce to the harm of self and that might conduce to the harm of others and that might conduce to the harm of both; this deed of body is unskilled, its yield is anguish, its result is anguish.” If you, Rahula, reflecting thus, should find it so, a deed of body like this, Rahula, is certainly not to be done by you.
    Majjhima Nikaya 1.415 (Buddhism)
If, for my own sake, I cause harm to others,
I shall be tormented in hellish realms;
But if for the sake of others I cause harm to
I shall acquire all that is magnificent.
By holding myself in high esteem
I shall find myself in unpleasant realms, ugly
and stupid;
But should this [attitude] be shifted to others
I shall acquire honors in a joyful realm.
If I employ others for my own purposes
I myself shall experience servitude,
But if I use myself for the sake of others
I shall experience only lordliness.
Shantideva, Guide to the Bodhisattva’s Way of Life
8.126-128 (Buddhism)
The gods and the demons, both having the Creator as their origin, were rivals of each other. So the demons, swollen with pride, said, “In what, pray, should we place the oblation?” And they proceeded to place the oblation in their own mouths. The gods then proceeded to place their oblations each in the mouth of one of his fellows. And the Creator gave Himself over to them.
    Satapatha Brahmana (Hinduism)
It is the greatest happiness of the greatest number that is the measure of right and wrong.
    Jeremy Bentham4(Humanism)