The Kingdom of Heaven Is an Extension of Family Life

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Numbers 34

16 The Lord said to Moses, 17 “Eleazar the priest and Joshua son of Nun will divide the land for the Israelites. 18 One leader from each tribe will help them, 19-28 and here is the list of their names:

Caleb son of Jephunneh
    from Judah,
Shemuel son of Ammihud
    from Simeon,
Elidad son of Chislon
    from Benjamin,
Bukki son of Jogli
    from Dan,
Hanniel son of Ephod
    from Manasseh,
Kemuel son of Shiphtan
    from Ephraim,
Elizaphan son of Parnach
    from Zebulun,
Paltiel son of Azzan
    from Issachar,
Ahihud son of Shelomi
    from Asher,
and Pedahel son of Ammihud
    from Naphtali.”

29 These are the men the Lord commanded to help Eleazar and Joshua divide the land for the Israelites.

Jeremiah 25

The Lord has sent prophets to you time after time, but you refused to listen. They told you that the Lord had said:

Change your ways! If you stop doing evil, I will let you stay forever in this land that I gave your ancestors. I don’t want to harm you. So don’t make me angry by worshiping idols and other gods.

Heaven

2. Fellowship with the Saints and Our Ancestors

Teachings of Rev. Sun Myung Moon

The Kingdom of Heaven is an extension of family life. (Way of God’s Will 1.8)
 
The Chinese character “heaven” (天) is written by combining two characters: the character 二means “two,” and 人 means “person.” In other words, heaven consists of two people. All beings in heaven live in mutual relationships with corresponding entities. (92:309, April 24, 1977)
 
In heaven you do not age, since you are in the supreme state, your mind intoxicated with love. My mother should be old by now, but when I glimpse her [in the spirit world] she looks beautiful, as she did in the prime of her life. (201:103, March 11, 1990)
 
What is heaven like? It is a realm centered on love. There you enjoy being loved. You enjoy receiv-ing love endlessly and never tire of it…
    Captivated by love, the sleepers awaken, the deaf hear and the dumb speak. There are no barriers to communicating with anyone, and you can continue speaking endlessly for tens of millions of years. All your cells and all your senses are activated one hundred percent. (102:160-61, December 17, 1978)
 
In the afterlife it is no problem to travel hundreds of millions of miles in an instant. The power of love is the speediest. If you call someone whom you are yearning to see with true love, that person will immediately appear before your eyes. It doesn’t matter that your beloved is a hundred million light-years away. As long as you have love, you can see that person any time. A mother at one end of the universe and a son is at the other end can meet each other in an instant. If you long to meet a person who lived tens of millions of years ago, he or she will appear immediately. Past and future do not exist in heaven. Only the present exists. A thousand years ago is as the present. Such is the spirit world, transcending time and space. (194:133-34, October 17, 1989)
 
What is the best way to greet God, returning joy and glory to Him? In the Garden of Eden, Adam and Eve would have greeted God best by loving each other in God’s presence. Likewise, in the spirit world, a couple stands before God wearing their wedding garments; then they embrace and make love, and in that moment they become one with God. That is the best way to greet God. (314:25, December 30, 1999)
 
The Kingdom of Heaven is a world of relations. Therefore, our entire family should be included. So should all members of our clan and all the people of our nation. (18:331, August 13, 1967)
 
If only parents were to enter heaven without their children accompanying them, it would not be heaven. In the Kingdom of Heaven, parents enjoy the love and support of their entire family. They live together and relate with each other with God as the center.
     Thus, we cannot enter the Kingdom of Heaven by ourselves. Parents and children enter heaven together. Suppose you were in heaven while your mother was in hell and screaming for help, “My child, please save me!” Would you say, “Heaven is wonderful, but Mother, you deserve to be in hell and suffer in pain”? Heaven is not such a place.
 
     According to God’s purpose of creation, all family members, parents and children, should dwell together in heaven. Not only your immediate family, but also your clan and your entire nation should enter there. Everyone in the world should dwell together there. (15:265, October 17, 1965)
 
In the spirit world you do not need formal introductions. On meeting someone, you immediately know who he or she is. That person may have lived a thousand years ago or even many millions of years ago, yet still you will recognize him or her. People believe that biblical history is 6000 years, but that number is only symbolic. When you know the spirit world, you will understand the actual length of human history. It could stretch back millions or tens of millions of years.
     You can call for an ancestor from a certain era, and he or she will appear in front of you. You recognize that person at a glance, without speaking a word. You instantly grasp all the essentials, including the manner of respect you should use when addressing him.19 Hence, you do not need formal introductions like on earth. Everyone automatically observes the hierarchical order.
     What can keep the order? By living with love. Love determines position. Therefore, unless you become a child of God, you cannot enter the Kingdom of Heaven. (208:142-43, November 17, 1990)
 

Fellowship With the Saints and Our Ancestors

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Cheon Seong Gyeong 1950

The completion of restoration comes
about when three people and nations
that were divided become one. This is
the Principle point of view. This kind of
theory can be applied anywhere. Where
is the Adam nation in terms of Europe?
In terms of the entire free world, it is
America. Why? Because it was born
from England. England prospered dur-
ing the age of the queen. In the sixteenth
century during Queen Elizabeth’s reign,
Book 12 • The Pacific Rim Providence 1950
England built maritime cities and began
to control the oceans of the world, lead-
ing to the colonization of America.
How did Great Britain gain control
over the oceanic rights of the world?
Britain, an oceanic nation, was the Eve
nation. Since it was a female nation and
an island nation, it opened up and con-
trolled the oceans of the world. That is
how it made America its colony. Ameri-
ca is like a son to Britain, so Eve should
be the one to give birth to an ideal hus-
band. Otherwise, an ideal husband can-
not be born. (119-241, 1982.9.13)

Cheong Seong Gyeong 917

The firstborn son of the eldest son
must drive his roots deep. No one can
uproot it. The grandfather cannot do so,
nor can the uncle. That is why when you
perform ancestral rites, you first have the
eldest son stand at the head even before
his uncle, cousin, third-cousin and even
his great-uncle. Did you know that? The
eldest son is set at the front, thus, we can
see that the Korean race was one which
attached great importance to the first
son’s position by virtue of its tradition-
al cultural background that reveres its
ancestors. Did the lowly people live with
the nobility? Did they carelessly mingle
with each other? No. It was said that the
nobility would not even light a fire made
with husks of rice, even if they were to
freeze to death. That is amazing. (197-340,
1990.1.20)

Heaven

2. Fellowship with the Saints and Our Ancestors

Where men of goodwill and good deeds rejoice,
Their bodies now made free from all disease,
Their limbs made whole from lameness or
     defect—
In that heaven may we behold our parents and
our sons!
     Atharva Veda 6.120.3 (Hinduism)

All who obey God and the Apostle are in the
company of those on whom is the grace of
God—of the Prophets who teach, the sincere
lovers of Truth, the witnesses [martyrs] who tes-
tify, and the righteous who do good: Ah! what a
beautiful fellowship!
   Qur’an 4.69

You have come to Mount Zion and to the city
of the living God, the heavenly Jerusalem, and
to innumerable angels in festal gathering, and to
the assembly of the first-born who are enrolled
in heaven, and to a judge who is God of all, and
to the spirits of just men made perfect, and to
Jesus, the mediator of a new covenant.
   Hebrews 12.22-24

When you die, you will be again with those you
love who have gone before you. Again you will
be young and strong, though you might have
been old and feeble on the day you died. In
the spirit land the corn will grow and all will
be happy, whether they were good or bad when
they were alive. So death is not something to be
afraid of.
   Yuma Tradition (Native American Religions)

And those Foremost [in faith] will be Foremost
   [in the hereafter].
These will be those nearest to God;
In Gardens of Bliss;
A number of people from those of old,
and a few from those of later times.
They will be on thrones encrusted, reclining on
   them, facing each other.
Round about them will serve youths of per-
   petual freshness,
with goblets, shining beakers, and cups filled
   out of clear-flowing fountains;
No after-ache will they receive therefrom, nor
   will they suffer intoxication;
And with fruits, any that they may select,
And the flesh of fowls, any that they may
   desire.
And there will be companions with beautiful,
   big and lustrous eyes,
Like unto pearls well-guarded:
A reward for the deeds of their past life.
   Qur’an 56.10-25

For [the ancestors] Soma is purified,
some accept the molten butter;
to the company of those, for
whom the honey flows, let him go!

To the company of those who
are invincible by spiritual discipline (tapas),
and through spiritual discipline have gone to
   heaven,
to men of great spiritual fire, let him go!

To the company of those who
fight contested battles, heroes
who cast away their lives, to those who
made a thousand gifts, let him go!

To those ancient followers
of the Law, steadfast in the Law,
who furthered the Law, to the Fathers, Yama,
great in their spiritual fire, let him go!

To the sage-poets, the leaders
of thousands, those who protect the sun,
to the Rishis of great spiritual discipline,
born of spiritual discipline, Yama! let him go!
   Rig Veda 10.154.1-5 (Hinduism)

Heaven Begins from a Heart that Overcomes the World

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Acts 20

On the first day of the week we met to break bread together. Paul spoke to the people until midnight because he was leaving the next morning. In the upstairs room where we were meeting, there were a lot of lamps. A young man by the name of Eutychus was sitting on a window sill. While Paul was speaking, the young man got very sleepy. Finally, he went to sleep and fell three floors all the way down to the ground. When they picked him up, he was dead.

10 Paul went down and bent over Eutychus. He took him in his arms and said, “Don’t worry! He’s alive.” 11 After Paul had gone back upstairs, he broke bread, and ate with us. He then spoke until dawn and left. 12 Then the followers took the young man home alive and were very happy.

Isaiah 60

60 Jerusalem, stand up! Shine!
    Your new day is dawning.
The glory of the Lord
    shines brightly on you.
The earth and its people
    are covered with darkness,
but the glory of the Lord
    is shining upon you.
Nations and kings
will come to the light
    of your dawning day.

Heaven

1. Realms of Grace

Teachings of Rev. Sun Myung Moon

How is heaven—the spirit world where God resides—organized? Its ordering principle is simple. No one who lived a self-centered life can be admitted to Paradise or the heavenly spheres. Heaven is the dwelling-place of people who lived for the sake of the whole.
You may not have experienced the spirit world, but by the grace of God, I experienced the richness of that world. If you enter heaven, you will not find a single person who lived for him or herself. Its citizens are all people who lived for God and humanity. (77:189, April 6, 1975)

Heaven is an ideal realm centered on God; it is a place where everything moves to the rhythm of God’s love, tuned to its frequency. Therefore, unless we prepare on earth the appropriate elements that can tune to God’s frequency, we will not be able to harmonize with the beings in that world. For this purpose, while on earth we should perfect three different kinds of love: children’s love, conjugal love and parental love.17 (19:335, March 29, 1968)

Heaven begins from a heart that overcomes the world. Although heaven may exist all around us, if our own mind is evil we cannot perceive it, we cannot be harmonized with it, and it would be mean-ingless to us. Therefore, the basis for receiving the Kingdom of Heaven is not the environment, but I, myself. The pillar for maintaining the Kingdom of Heaven is not my circumstances, but my own heart. (46:24, July 18, 1971)

In the Kingdom of Heaven you will see green grass everywhere. There are mountains, lakes and prairies. Birds sing, flowers bloom in profusion, and animals play happily together. The air is fresh and filled with fragrances like lilac. Bright light shines throughout, more beautiful than diamond and clear as crystal. Just standing there makes you feel comfortable and refreshed. You are naturally filled with feelings of love and happiness. Unlike in earthy life where happiness comes and goes, in heaven you feel happy continually.
In the Kingdom of Heaven there is no anxiety or suffering. All the spirits have bright and peaceful expressions; they naturally care for each other without needing to say a word. There is no fighting, no fallen nature of jealousy, hate or arrogance. Everyone is filled only with true love and lives for the sake of others. (Heung Jin Moon, Message from the Spirit World, January 1, 2002) ❖

That Place Is the Original Palace of Love, Life and Lineage

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Cheon Seong Gyeong 1976

On the Korean peninsula, the Repub-
lic of Korea is destined to battle and tri-
umph over communism. When it does,
the Republic of Korea will play an active
role in the world. However, if it is defeat-
ed by communism, the Republic of Korea
will disappear without a trace. The Viet-
nam War is a prime example of the trag-
ic fate that awaits you after defeat. North
Korea represents evil, while the Repub-
lic of Korea represents good. The devil
controls North Korea, while God sides
with the Republic of Korea. In this man-
ner, the Korean peninsula is becoming
a region in which good and evil are in
the sharpest confrontation in the world.
All the evil in the world will perish
when good overruns and defeats evil in
this area. Throughout providential his-
tory, God has been eagerly waiting for
the Korean people and the free people of
the world to come together and achieve a
complete victory. (129-331, 1983.12.14)

Richard: Find out more about the aftermath of the Vietnam War here and here. Watch a video of the fall of Saigon on April 29th, 1975.

Cheon Seong Gyeong 1740

God is the Creator and the vertical
Parent of true love. In other words, He
is the vertical Parent based on true love.
Perfected Adam and Eve are the horizon-
tal parents based on true love. These two
sets of parents are to unite. Vertical and
horizontal are to unite at the place where
Adam and Eve make love. That place is
the original palace of love, life and lin-
eage: the male and female organs. In this
way, God Himself will give birth to His
sons and daughters. They are indeed
His children. You were all born from
two sets of parents, with the conscience
in the reciprocal position to the vertical
Parent. In view of this, your conscience
is the vertical “you” and your body the
horizontal “you.” Through what do
vertical and horizontal unite? Uniting
through true parental love, the Creator’s
true love, body and mind would never
conflict but rather would harmonize
completely. (250-38, 1993.10.11)

Richard: We can see why absolute sexual ethics is the dividing line between good and evil.

Heaven

Conceptions of heaven and hell are found universally among the religions of the world. Descriptions of these abodes are often full of graphic and fanciful imagery, conveying in metaphor a reality that can hardly be part of the ordinary experience of mortals. are these realms objectively real? the scriptures are unanimous in affirming they are. yet they do not have any physical location: “up” or “down” is a matter of spiritual geography, not of astronomy or geology. the view found in some texts, that heaven or hell is derived from one’s state of mind, does not make it any less real. For the attitudes and desires of people’s hearts, which may be hidden by the external features of mortal life, constitute the spirit world’s “matter.”
     the world’s scriptures describe heaven as a place of rest, or as an exalted spiritual state, full of divine grace, whose inhabitants live in communion with God and in harmony with one another. a number of texts describe it as a place of fellowship with the spirits of the departed or a fellowship of saints. there are also descriptions using more graphic and materialistic imagery: gardens of delights, with riches and pleasures abounding. Father Moon’s colorful descriptions of heaven are in agreement with these themes of scripture. What’s more, he adds a distinctive note, affirming that heaven is also a place where families dwell together, enjoying perfect love.
     We conclude with visions or tours of heaven: a Buddhist description of the pure Land, Muhammad’s night Journey through the seven heavens, an Iroquois native American journey in the code of handsome Lake, as well as Father Moon’s own descriptions. they describe a paradisiacal existence, a word of eternal youth and health where every wish is granted, where the senses are flooded with vibrant colors and melodious music.

1. Realms of Grace

No one who does good deeds will ever come to
a bad end, either here or in the world to come.
When such people die, they go to other realms
where the righteous live.
   Bhagavad-Gita 6.40-41 (Hinduism)

Those who have faith and do righteous deeds,
they are the best of creatures. Their reward is
with God: Gardens of Eternity, beneath which
rivers flow; they will dwell therein for ever; God
well pleased with them, and they with Him; all
this for such as fear their Lord and Cherisher.
   Qur’an 98.7-8

Rabbi Joseph… was ill and fell into a coma.
When he recovered, his father asked him,
“What did you see?” He replied, “I beheld a
world the reverse of this one; those who are on
top here were below there, and vice versa.” He
said to him, “My son, you have seen a corrected
world.”
   Talmud, Pesahim 50a (Judaism)

Not like this world is the World to Come. In
the World to Come there is neither eating nor
drinking, nor procreation of children or busi-
ness transactions, no envy or hatred or rivalry;
but the righteous sit enthroned, their crowns
on their heads, and feast on the radiance of the
Divine Splendor (Shekhinah).
   Talmud, Berakot 17a (Judaism)

To the highest regions, in due order, to those
regions where there is no delusion, and to
those regions which are full of light where the
glorious gods dwell—who have long life, great
power, great luster, can change their shape
at will, are beautiful as on their first day, and
have the brilliance of many suns—to such
places go those who are trained in self-control
and penance, both monks and householders
who have obtained liberation by absence of
passion.
   Uttaradhyayana Sutra 5.26-28 (Jainism)

Higher than all stands the Realm of Grace—
None can have access there except heroes of
     supreme might,
Inspired by God-consciousness.
In that sphere abide numberless heroines like
     Sita of surpassing praise
And beauty indescribable.
Those to God united suffer neither mortality
     nor delusion.
In that sphere abide devotees assembled from
     the various universes,
Cherishing the holy Eternal ever in their hearts.
In everlasting bliss.
The formless Supreme Being abides in the
     Realm of Eternity.
Over His creation He casts His glance of grace.
In that realm are contained all the continents
     and universes,
Exceeding in number all count.
Of creation, worlds upon worlds abide therein—
All obedient to His Will;
He watches over them in bliss,
And has each constantly in mind.
Saith Nanak, Such is that realm’s [glory] that to
     try to describe it is to attempt the impossible.
          Adi Granth, Japuji 37 M.1, p. 8 (Sikhism)

As We Live on Earth, So Shall We Live in Heaven

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Matthew 14

13 After Jesus heard about John, he crossed Lake Galilee[b] to go to some place where he could be alone. But the crowds found out and followed him on foot from the towns. 14 When Jesus got out of the boat, he saw the large crowd. He felt sorry for them and healed everyone who was sick.

Ezekiel 45

45 When the land of Israel is divided among the twelve tribes, you must set aside an area that will belong to me. This sacred area will be eight miles long and six[a] miles wide. The temple will be on a piece of land eight hundred forty feet square, and the temple will be completely surrounded by an open space eighty-four feet wide.

World Scripture and the Teachings of Sun Myung Moon

3. As We Live on Earth, So Shall We Live in Heaven

Teachings of Rev. Sun Myung Moon

The value of your life is not determined after living it to the end. It is determined by the life that you live each day. (197:186, January 14, 1990)

A person cannot suddenly change his way of life in the other world. There is a saying that the habit of a three-year old continues until he turns eighty. Inborn personality is hard to change. Hence, spirit people cannot live very differently from the way they lived on earth. After all, the inhabitants of the spirit world are the souls of people who formerly lived on earth. From this perspective, the spirit world is not so different from the physical world. (141:268, March 2, 1986)

All the sensibilities of a spirit are cultivated through the reciprocal relationship with the physical self during earthly life. Therefore, only when a person reaches perfection and is totally immersed in the love of God while on earth can he fully delight in the love of God as a spirit after his death. All the qualities of the spirit self are developed while it abides in the physical self: Sinful conduct during earthly life aggravates evil and ugliness in the spirit of a fallen person, while the redemption of sins granted during earthly life opens the way for his spirit to become good. This was the reason Jesus had to come to the earth in the flesh to save sinful humanity. We must lead a good life while we are on the earth. Jesus gave the keys to the Kingdom of Heaven to Peter, who remained on the earth, and said, “Whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven,” because the primary objective of the providence of restoration must be carried out on the earth. (Exposition of the Divine Principle, Creation 6.3.2)

Is it easy or difficult to change your habits? Yet you have lived with selfish habits, according to the satanic world’s idea of right and wrong. These habits have congealed in you. They are stronger than the craving we Koreans have for kimchee.
Ever since the day Satan began his reign over humanity, people have been establishing self-centered habits and traditions. They are like a rotten root. How can we pull it out? You say you understand the Principle and know what to do. Yet try as you may to dig a hole and pull out that root, you cannot. It is taller than you are. It is so long that even if you were to stand at the top of a tree you cannot pull it out. Can you, nevertheless, loudly proclaim that you have pulled it out? This is a serious matter.
Do you have confidence to go to heaven? To go to heaven, you must have God-centered habits and tradition. (213:20, January 13, 1991)

How much you have lived for the Will of God throughout your life will determine your position in the spirit world. Therefore, you yourself know very well whether or not you can enter the heavenly realms. For what purpose did you eat and sleep, like and dislike, come and go? This will determine whether you can enter heaven. (Way of God’s Will 1.8)

The Kingdom of God, the hope of humanity, is composed according to the principle of living for the sake of others. Like it or not, you are destined to go to the spirit world. Everyone takes that journey according to his or her way of life. What is the fundamental issue in your life? It is whether you are living more for the sake of others or for yourself. If you lived more for the sake of others, you will go to the Kingdom of God. If the opposite is true, you will go to hell. You may be unable to believe this fundamental formula now, but once you die, you will understand. (74:51, November 27, 1974)