Book Review: The Rod of Iron Kingdom by Hyung Jin Sean Moon
Cheon Seong Gyeong 2260
The family on earth is the horizon-
tal entity whose purpose is to create the
heavenly kingdom. Reproduction is not
possible in the vertical world. The num-
ber of children expands in the horizon-
tal world and they become God’s citi-
zens. When members of royal families
who are God’s citizens multiply, they
are all citizens except the firstborn. They
become relatives. Those citizens become
clans. There must be a firstborn among
the clans, right? Among tribes, too, there
needs to be the firstborn that ties all the
tribes together. This is Adam and Eve.
Adam and Eve were to be the king and
queen of the eternal tradition. In a dem-
ocratic world, all this disappears. Then
what is the spherical shape? The founda-
tion for producing the citizens of heaven
is not the family foundation in Heaven,
but on earth. To bear children is to pro-
duce citizens of the heavenly world. (234-
Cheon Seong Gyeong 1123
The human portion of responsibility
was lost. Then, what is that portion of
responsibility? It was entrusted to men
and women, so that they could both
mature, men taking the east side and
women taking the west side…. Men were
born for the sake of women and women
were born for the sake of men, so they
must mature and marry. Where would
they meet? At the meeting point made
by perpendicular lines. When plus and
minus meet love explodes, and becomes
the foundation for God’s love, life and
lineage. This becomes a root so secure
that even if someone tries to pull it out
he will not be able to do so. As human
beings we are to be born centered on the
origin of absolute love, life and lineage.
The Sorrowful Heart of Jesus as He Went to the Mountain
Rev. Sun Myung Moon
January 25, 1959
Next, Jesus had to think about Abraham, who headed for the mountain after he erred with the sacrifice and was ordered to offer Isaac. He could not help reflecting upon the tragic heart of Abraham, who deceived Isaac and took him to Mount Moriah. For whom did Abraham have to offer his only son Isaac as a sacrifice? Jesus must have reflected upon how this was, of course, for the Father and the Messiah.
Jesus then must have remembered Moses. Moses went through forty years in Pharaoh’s palace and forty years of hardship in the wilderness of Midian. He must have imagined the scene in which God appeared to the sorrow-stricken Moses in the burning bush, by the foot of Mount Horeb, and made a new promise.
He could not help recollecting the scene in which Moses met God on Mount Horeb and formed an unchanging bond with him, as well as the scene in which God and Moses made a relationship, through God’s providence to eradicate the enemy Satan from the universe. He could not help recalling the loyalty of Moses in serving the Will.
When Moses received the order to lead the people of Israel from Egypt to the blessed land of Canaan, he was an old man of eighty years, exhausted from his life in the wilderness. Yet his gaze and figure were consumed with the Shim Jung of Heaven. Jesus could not help remembering the standard of the heart of Moses.
Furthermore, after having taken the 600,000 people to the wilderness where there were privations, Moses had the responsibility to persist to the end and bring them to the land of Canaan. Worried that they might go the wrong way, Moses went to Mount Sinai. On the top of the mountain, Moses did a forty-day fast and prayed. After this, he came down with God’s Word. Jesus could not help recalling Moses in this situation. He could not help reflecting that it was only for the sake of Heavenly Father, only for the sake of paving the road for the Messiah and of establishing a restored state through the chosen people that Moses did the forty-day fast and prayer on Mount Sinai.
For whom did Elijah confront the satanic priests of Baal on Mount Carmel? Jesus reflected that it was for the sake of God and himself that the ancestors went to the mountain top and prayed before Heaven in a showdown. Reflecting on such historical connections with mountains, Jesus felt a serious heart. Today we also should reflect on the world of the heart of Jesus.
The footsteps of Jesus as he was led away by Satan in the wilderness course were not taken with self- centered thoughts. As you know through the Divine Principle, Jesus went to the mountain top with the heartistic intention of restoring the individual environment and the world through such symbolic processes. We should know that Jesus followed Satan to the mountain top with the determination to face a great trial and with the heart to establish the tradition as the new ancestor of history and to inherit the heavenly Shim Jung.
Jesus had a more serious heart toward the Will than anyone else. We should know that he went to the wilderness with a burning heart to seize and subjugate Satan, with a firmer determination than any ancestor in history. We should know that Jesus stood alone on that mountain top.
When Jesus reflected on the historical course, he felt he had to make a serious determination. When he thought about the nation of Israel, he felt a historical sense of responsibility and a heart of inexpressible sorrow.
God sent John the Baptist to the earth and had him pave the new way for achieving the heavenly Will. Although he was sent to prepare for the Messiah, John did not believe in Jesus. As a result, the chosen people who were to carry out the responsibility of the age, representing the history of the people God had chosen, blessed and led for 4,000 years, the Israelites, disappeared. We should understand that Jesus had to regain the lost people.
In such a position, Jesus could not help being frustrated. Thinking of all the chosen people and groups, he could not help being stricken with sorrow. Examining the motivation and origin, however, and fathoming the historical Shim Jung up to that moment, Jesus felt that Satan was the one who caused such a complication. Jesus faced the satanic trial with a firm determination to win a decisive victory over Satan. You should never forget a scene of such gravity.