The Second Israelites Should Cast Out the Satanic World

Watch the latest Richard Urban Show:  Test the Spirits https://youtu.be/_iM3kr3U4E4.

Cheon Seong Gyeong 2220

Everyone must realize that free sex
is Satan’s domain of love filled with
ensnaring evil spirits to bring about the
downfall of humankind and expand
hell on earth. From the viewpoint of
the God of absolute love, the grand-
mother and grandfather are one; they
cannot be separated. They must abso-
lutely become one centering on God,
and centering on love. What is love? It
is fitting convex and concave together
absolutely; mother and father, husband
and wife, son and daughter – all must
unite in this way absolutely. This is what
God wants. (280-135, 1996.11.24)

Richard: Sexual purity before marriage and faithfullness in Blessed marriage is the absolute way of the Kingdom of Heaven.

Cheon Seong Gyeong 1659

How great is the value of humanity?
We are the ones whom God, leaning on
His walking stick, can yearn for after
thousands of years. I have discovered the
nature of the origin of the universe. The
two-way relationship between God and
humankind has finally led to the recog-
nition of a worldview based on the verti-
cal and horizontal aspects of love. As it
developed into a relationship of up and
down, and left and right, the worldview
of vertical and horizontal love could
emerge. In the center of it all dwells God.
That place, which can be bound firmly in
the deep valley of the mind, is the center
of the vertical and horizontal aspects. If
it is not tied down, the vertical and hori-
zontal standard cannot emerge as the ide-
al form of love. Though there may be any
number of vertical standards, the hori-
zontal will not come into being. Thus,
you must know that God had no choice
but to create human beings accordingly.
(48-223, 1971.9.19)

Richard:  The vertical love of God and the horizontal love of husband and wife come together at a perfect 90 degree angle through absolutely good sex in their Blessed conjugal relationship.

The Person Who Will Serve the Grieving Father

Sun Myung Moon
May 24, 1959

Matthew 23: 1-39

He had come for the world, but had to desert the world. He had come for the race, but had to desert the race. He had come for the religious body, but had to desert it also. This was the fate of Jesus, and this is the sad reality.

That is why Jesus walked to the Mount of Olives repeatedly. Walking alone, what did Jesus pray for with every step, pleading with Heavenly Father? He had greater concern for the sadness of Heavenly Father who had sent him, than for his own undeserved misery.

It was the will of God to send Jesus so that he would be harmonious with the people and lead them in building ideal nations everywhere. When Jesus prayed desperate prayers to Heavenly Father, knowing that such a path was blocked, his prayer was to console God, rather than to evade his own personal suffering, because God’s sorrow was greater than his. We have to see this.

As Jesus was heading toward the cross, he prayed, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as Thou wilt.” (Matthew 26:39) Because Jesus had this heart and he realized that Heavenly Father’s sorrow and han must be greater than his in having to put him in such a situation, Jesus’ heart of sorrow could unite with the heart of God’s historic sorrow. We have to realize that this took place at the moment of his death on the cross.

The death of Jesus was an event that intensified the sorrow in the heart of Heavenly Father, sorrowful since the fall of Adam four thousand years before. Yet Heavenly Father could still pioneer the course that would resolve the deep han through judgment on this world, since Jesus had suffered for God’s pain and did not regret his death. Thus, for two thousand more years, history has progressed until today.

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