I Am the Alpha and the Omega

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Cheon Seong Gyeong 2164

Therefore, if the secret emissary’s
spirit of working for the homeland, the
homeland that can support and pro-
tect eternal life is not hundreds of times
stronger than the environment, he can-
not live as a secret emissary. He needs
to be able to ignore his current situation
by thinking of how all the people of the
world will rejoice when all resentments
have been erased. He has to look to the
homeland’s glory, and while creating
a new history, think that all his efforts
will be known and recognized on the
one day when he sees the birth of the
homeland. Without having that kind of
mind, he cannot carry out an emissary’s
secret mission. In other words, his mind
must contain a hope for the dawning of
a homeland that is a thousand times, ten
thousand times greater than his hopes
for the present reality, in order to be able
to overcome all resentments and execute
his secret mission.

Cheon Seong Gyeong 1787

Just as Adam and Eve fell as teenagers
in the shade of a tree, with the coming of
the Last Days of Judgment which brings
the fruits of world history, today’s youth
all over the world have fallen into free
sex. What is free sex? It is the trap of the
devil’s Sodom and Gomorrah. It stimu-
lates young people’s sensuality, and then
it is all finished. Everything falls over
the cliff. What kind of disco dances do
young people dance? The twist is like a
snake’s dance. Doesn’t the snake twist
its body? To twist means to turn part of
your body. Just as the devil has sown, he
will popularize this around the world to
tempt humanity. (208-263, 1990.11.20)

World Scripture and the Teachings of
Sun Myung Moon

Part 1
God and Creation

Chapter 1
God

Unchanging and Eternal

Unchanging and eternal—the Absolute Being in all religions is depicted as having these qualities. Conversely, all beings, things and phenomena in the world are transient, impermanent and relative; from that perspective, they cannot have a reciprocal relationship with the Absolute Being. Human beings have both types of qualities: we value what is unchanging, but at the same time we have changeable elements that make us less than trustworthy. Becoming a person of steadfastness and unchanging devotion is thus a key ingredient in making a relationship to God. Father Moon’s teaching on this point focuses on true love, which likewise has the qualities of unchangeability, absoluteness and eternity. He explains that even in God, these attributes exist mainly for the purpose of relating to His creatures in true love. Moreover, the demands of love test God’s unchangeability every day as He relates to human beings who are inconstant and treacherous.

I am the Alpha and the Omega, the first and the last, the beginning and the end.
Revelation 22.13

He is the First and the Last, the Outward and the Inward; and He is Knower of all things.
Qur’an 57.3

Jesus Christ is the same yesterday and today and forever.
Hebrews 13.8

Nothing can ever destroy the Buddha Nature.
Mahaparinirvana Sutra 220 (Buddhism)

The great, unborn Self is undecaying, immortal, undying, fearless, infinite. Brihadaranyaka Upanishad 4.4.25 (Hinduism)

Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” God said to Moses, “I Am Who I Am.” Exodus 3.13-14

Subhuti, if anyone should say that the Tathagata comes or goes or sits or reclines, he fails to understand my teaching. Why? Because ‘Thus Gone’ (Tathagata) has neither whence nor whither, and therefore he is called ‘Tathagata.’
Diamond Sutra 29 (Buddhism)

With the Lord one day is as a thousand years, and a thousand years as one day.
Peter 3.8

Who knows the Eternal’s day and the Eternal’s night, Each lasting a thousand ages, truly knows day and night. At daybreak all things are disclosed; they arise from the unmanifest. At dusk they dissolve into the very same unmanifest. Again and again, the whole multitude of creatures is born, and when night falls, Is dissolved, without their will, and at daybreak, is born again.21 Beyond that unmanifest is another, everlasting Unmanifest Which has no end, although every creature perish. This is called the Imperishable Unmanifest and the Highest Goal. Who reaches it does not return. It is my supreme abode.
Bhagavad-Gita 8.17-21 (Hinduism)

All that is on the earth will perish: But will abide forever the face of thy Lord— full of Majesty, Bounty, and Honor.
Qur’an 55.26-27

In primal time, in all time, was the Creator; Nothing is real but the Eternal. Nothing shall last but the Eternal.
Adi Granth, Japuji 1, M.1, p. 1 (Sikhism)

All flesh is grass, and all its beauty is like the flower of the field. The grass withers, the flower fades, when the breath of the Lord blows upon it… The grass withers, the flower fades, but the word of our God will stand forever. Isaiah 40.6-8

Even ornamented royal chariots wear out. So too the body reaches old age. But the Dhamma of the Good grows not old. Thus do the Good reveal it among the Good.
Dhammapada 151 (Buddhism)

By detachment from appearances, abide in Real Truth. So I tell you, “Thus shall you think of all this fleeting world:

A star at dawn, a bubble in a stream;
A flash of lightning in a summer cloud,
A flickering lamp, a phantom, a dream.”
Diamond Sutra 32 (Buddhism)

There is, monks, a condition where there is neither the element of extension, the element of cohesion, the element of heat, nor the element of motion, nor the sphere of the infinity of space, nor the sphere of the infinity of consciousness, nor the sphere of nothingness, nor the sphere of neither-perception-nor-non-perception; neither this world, nor a world beyond, nor sun and moon. There, monks, I say, there is neither coming nor going nor staying nor passing away nor arising. Without support or mobility or basis is it. This is indeed the end of suffering. That which is Selfless, hard it is to see; Not easy is it to perceive the Truth. But who has ended craving utterly Has naught to cling to, he alone can see. There is, monks, an unborn, a not-become, a not-made, a not-compounded. If, monks, there were not this unborn, not-become, not-made, not-compounded, there would not here be an escape from the born, the become, the made, the compounded. But because there is an unborn, a not-become, a not-made, a not-compounded, therefore there is an escape from the born, the become, the made, the compounded.
Udana 80 (Buddhism)

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