Live for the Sake of Others Without Hopes of Receiving Something In Return

WV Elections 2020
We have added two interviews for Supreme Court of Appeals District 3:
Lora Dyer and Bill Schwartz: https://www.visionroot.org/wv-elections-2020-candidate-interviews/ .

Cheon Seong Gyeong 2283

From the outset of history, no one has
been persecuted as much as I or faced as
much opposition. In one era I had to be
persecuted worldwide on the individual,
family and tribal levels.
The Unification Church tribe must be
related to all peoples in all 160 nations of
the world through the global association
of Blessed Families. That is the work of
restoration. We need to first carry out
this work tribally, next on the level of a
people and then nationally. (176-332)

Cheon Seong Gyeong 1272

God wants everyone reborn. From
His position, He is trying to bring all
of humanity, which is still in the realm
of Satan’s false love, to His side through
His greater love. Since all humankind
was born through the parents, ances-
tors and lineage of false love, they need
to be reborn through the parents, ances-
tors and lineage of true love. In this way,
they can become the children of God
and the people of God’s Kingdom. The
precious blood of Jesus and the ritual of
the Last Supper all symbolize the provi-
dence of becoming the children of God
through the conversion of the lineage.
(135-12, 1985.8.20)

World Scripture and the Teachings of
Sun Myung Moon

Chapter 2

Truth and Universal Law

Eternal Truth

2. Truth Is Absolute

Teachings of Rev. Sun Myung Moon

Since God is an eternal, unchanging and unique Being, the love, ideals, peace and happiness that He desires must be likewise. (74:161, December 7, 1974)

God is absolute. Even after the Fall, God continues to relate to what He has made according to the laws and principles He established. (52:87, December 22, 1971)

The life of true love is living for the sake of others… [without] hopes of receiving something in return… as Jesus said, “Greater love has no man than this, that a man lay down his life for his friends,” and “Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.” This is the very Principle of Creation, which God Himself set up. God is the almighty Creator, yet He will not destroy what He created at a whim and start over again, for to do so he would have to negate His own Principle.3 (January 27, 2004)

The components that make up the universe were not created blindly. This vast universe exists and moves by the relative relationships between subject and object partners, whose unceasing give and take following the track of the law enables the universe to continue in perpetuity. To continue in perpetuity, we, too, must follow the track of the law. If we do not, we will not continue but will perish. For our physical life to continue, we need to eat, digest normally, and have good circulation to distribute the nutrients throughout our body. Thus, a being can continue only when there is smooth give and take. (182:117, October 16, 1988)

Ontology should clarify… the motivation, purpose, and laws of creation, and show that they govern the movement of all beings. The normative laws that govern human beings should be in unity with the laws of the universe—the way of Heaven. Just as the laws by which the sun, moon and stars were created—the way of Heaven—set up a system of vertical order, so also in the family there is a vertical order extending from grandparents to parents and children, and likewise a horizontal order formed by the siblings. The laws of Heaven and the values or norms of [family life] correspond. With a theoretical structure consistent with the natural sciences, and with a self-evident nature acceptable to the human conscience, ontology must attest to the historical validity of the proposition, “Those who betray Heaven will perish, and those who are faithful to Heaven will live.” On the basis of this ontology we can establish absolute values in the true sense. Establishing them—absolute truth, absolute goodness and absolute beauty—then understanding them and practicing them, we will bring about humanity’s spiritual revolution. Then the chaos in today’s world will gradually disappear. (122:303-04, November 25, 1982)

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