44 Around noon the sky turned dark and stayed that way until the middle of the afternoon. 45 The sun stopped shining, and the curtain in the temple split down the middle. 46 Jesus shouted, “Father, I put myself in your hands!” Then he died.
24 Whenever the creatures flew, their wings roared like an ocean or a large army or even the voice of God All-Powerful. And whenever the creatures stopped, they folded their wings against their bodies.
1. The Values of Buddhism
Teachings of Rev. Sun Myung Moon
In ancient times, Buddhism and Buddhist culture emerged out of God’s will, in order to reform the society of India. Buddhism presented a new ideal through a new understanding of subject and object relationships.15 (144:182, April 24, 1986)
Buddhism, which emerged from India, is a world-level teaching. Only religions like Buddhism, which transcends the practical domain of life and contains a world-level point of view and a transcendental philosophy, will remain in the Last Days. (9:279, June 12, 1960)
Among the Oriental religions, Buddhism is the closest to God’s providence… However, as Buddhism teaches the logic of Sarvadharma [the oneness of all things], it is ignorant of a personal God—a major weakness. Nevertheless, God set things up this way to prepare the people of Asia to one day be united [with God’s Kingdom] through the Oriental religions when Buddhism would connect with Judaism [had the latter received Christ]. (208:311, November 21, 1990)
Buddhism teaches the existence of God, but it focuses on God’s lawful aspect. It does not explain that God is actively working in the world. (53:297, March 4, 1972)
The Buddha’s entire philosophy is based on law (dharma). However, the object of dharma is the circumstances of human beings as objects, not the human being himself. Actually, the measure of a human being is love, not law. But the Buddha taught a standard based on law; hence his teachings are called Law Sutras.
Buddhism teaches self-realization, but what should happen after attaining self-realization? Is that the end of it? That is why, even though Buddhists live solitary lives deep in the mountains and work hard for self-discipline and self-realization, they still are ambiguous about the ideal world of love. (50:116, November 6, 1971)
2. Buddhist Enlightenment
Strive and cleave the stream. Discard, O Brahmin, sense-desires. Knowing the destruction of conditioned things, be a knower of the Unmade.
Since all Dharmas are immanent in our mind there is no reason why we should not realize intuitively the real nature of Suchness. The Bodhisattva Sila Sutra says, “Our Essence of Mind is intrinsically pure, and if we knew our mind and realized what our nature is, all of us would attain Buddhahood.”
Sutra of Hui Neng 2
Every Buddha Tathagata is one whose body is the Principle of Nature (Dharmadhatu-kaya), so that he may enter into the mind of any being. Consequently, when you have perceived Buddha, it is indeed that mind of yours that possesses those thirty-two signs of perfection and eighty minor marks of excellence [which you see in Buddha]. In fine, it is your mind that becomes Buddha; nay, your mind is indeed Buddha. The ocean of true and universal knowledge of all the Buddhas derives its source from one’s own mind and thought.
Meditation on Buddha Amitayus 17
In heaven and on earth, I alone am the Honored One.
Digha Nikaya 2.15
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