If You Live Without Colliding with the World, You Are an Evil Person

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Listen to the Richard Urban Show #87:

Cheon Seong Gyeong 2125

What is Satan’s ultimate target behind the history of struggle between good and evil ever since this conflict was brought into being as a result of the Fall of the ancestors of humankind? Satan has his sights set precisely on God Himself. God is eternal, unchanging, absolute, and unique, and the standard of the ideal that He held at the beginning of creation must also have these qualities. Satan seeks to destroy God’s absolute will. If you were to ask God directly, He would confirm what I am saying. How would God reply if Satan asked Him, “God, when You created me as an archangel in the beginning, was it out of love that was ephemeral or eternal?” God would reply that He did so out of a love that was eternal. If He were to say that His love was ephemeral, He would make Himself an ephemeral god. Unless He maintains a standard of loving Satan eternally, there will eventually come a time when He would no longer be able to exercise His authority as God with respect to Satan. Thus, however much Satan may oppose Him, God has no choice other than to establish the basis of loving him. Thus, God is a proponent of the philosophy of non-resistance toward evil. Why is that? It is because, until the world of the heavenly ideal is manifested on earth, God must love the archangel who has become Satan, regardless of the circumstances.
    However much trouble Satan may cause, God cannot punish him or cut him off. He must establish the basis of having loved Satan whatever his situation. God can have complete victory only when Satan confesses to Him, saying, “Oh, God really is God. I surrender to You.” This is the issue. Since the principled path of the providence of restoration is for God to bring about Satan’s surrender by loving him, we who are to become His children must walk this same path. Whether we are persecuted around the world and considered a worldwide enemy, we must establish the basis of having loved those who oppose us. In this regard, God’s Word, “Love your enemies,” is His strategy to subjugate evil naturally. These words are simple, but no one realized that they have marked the boundary between victory and defeat between God and Satan. If God were to harbor the thought of treating Satan as His enemy and seeking revenge against him, then He would never be able to stand on the pinnacle of victory. On the contrary, He implemented a strategy of love, declaring, “Love your enemy.”

Cheon Seong Gyeong 2126

Jesus could not establish an ideal world through his family and kin. Therefore, he has to come again and fulfill this ideal, otherwise he cannot enter heaven. Where can you find the right prerequisites and circumstances to open the gates of heaven? They are on the earth. Therefore, Jesus left the keys to heaven on earth. Since he and his twelve disciples could not create families, the Unification Church today must establish 70 and then 120 disciples with Blessed Families. If that is accomplished, heaven will be opened. (160-89, 1968.8.11)

Richard:  Heaven is opened through Blessed families.


1. A Righteous Person Stands against Evil at the Cost to Himself

Teachings of Rev. Sun Myung Moon

The Chinese character for “righteousness,” 義(eui) is a combination of two characters: 羊(yang) “sheep” and 我(ah) “self.”11 In other words, when you put yourself in the position of a sacrificial lamb, you will create the condition for righteousness. (92:309, April 24, 1977)
Go and do something adventurous for the sake of the nation and God’s righteousness. God will encourage you, “Go ahead and do it.” Then you will meet with abuse. There will be a confrontation, but if you subjugate the evil on your own, then God will be pleased. It is the outcome God hopes for. Will God help you if you cower in fear, too afraid even to fight? Therefore, raise well-intentioned problems. (104:107, April 15, 1979)
You must be able to distinguish between good and evil, but how do you distinguish them? In the world good and evil are intermingled; however, the point where good and evil becomes distinguished is in yourself.
    The world is evil; therefore, if you live without colliding with the world, you are an evil person. You live in a fallen realm; therefore, if you are living your life like a fish caught in a net, you are an evil person. If you just continue with your life instead of confronting the world’s evils, you are an evil person. Since you know that the present-day world is an evil world, you must fight against it.  
Why? It is because humans fell. Having fallen from our original position, you must climb back up, and in order to climb back up, you must struggle through it. It will not do to stay still. Otherwise, you will never be able to greet the new world that humankind desires. You will not leave a mark of goodness in history, and history will not be able to progress. That is why, as people who would advance the cause of goodness, you must fight. (33:42, August 1, 1970)
It is a principle that the side of justice grows stronger with persecution and difficulty. Therefore, when we are hit we will develop even more. (93:134, May 21, 1977)
When good people pursue a certain goal, they are often uncertain about their objective, and on the path they find little support to stimulate and strengthen their aspiration for goodness. On the other hand, evil people find help every step of the way and relationships to encourage them from the beginning to the end. Therefore, a person who is seeking truth inevitably finds him or herself in situations of loneliness and sorrow.
The path of the person who upholds goodness will not be a smooth one. Not many people welcome an individual who strives to cultivate a character of exceptional goodness, especially as he tries to assemble an environment that meets his standard. There will be opposition when that person tries to build a family of goodness, and even stronger evil forces will surround and oppose any attempt to build a tribe of goodness. (36:52, November 15, 1970)
Father! I am going forward as a strong man,
bold and magnanimous;
I will not be put to shame.
Please, watch over me on my path;
I will make Thee proud of me. (134:142-43, February 25, 1985)

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