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Listen to the Richard Urban Show #86:
Cheon Seong Gyeong 2068
Whether it is in the Citizens Federation, the VOC organization or in the Unification Church, the place where all of you must work is not in the offices. Go do the tong ban breakthrough activities first and fight if you have to. You should compete to see who will go into their neighborhood and influence it the most, who will go into their community and get the most people to become activists to liberate North Korea, and who will inspire the most families to follow the direction of their regional leaders under the authority of the committee chairmen. If I had not told you this publicly, then everything would have fallen apart. You professors did not even think of this. Do you know how much I have thought about these things? So my conclusion is that all the professors here should become the leaders of tongand ban (local communities and home neighborhoods), regardless of whether they are located in provinces or counties or towns. I mean that all professors should pack their bags and go to their families.
Richard: Rev. Moon explains being active in serving and caring for 360 homes in your community as a leader of your community. Listen to a Home Church study with Rev. Moon:
Cheon Seong Gyeong 2442
The position of husband and wife is where God and his children meet in unity, where brothers become united in God’s family, where the couple becomes one, and where the parents become one. Centering on the Four Great Realms of Heart, my spouse is thus my absolute counterpart and object, through whom I can perfect myself.
Accordingly, a husband is the one through whom his wife can meet God’s ideal son, an elder brother who represents heaven, a husband who represents Heaven and a father who represents Heaven. A wife also stands in the same position in relation to her husband. Such a couple will feel joy by substantially experiencing, through their own children, everything they have invested in those children since birth, just as God has experienced raising the parents themselves. (259-45, 1994.3.27
Righteousness means a life upholding high principles and dedicated to public service. Righteous people are the spiritual and moral pillars of a society, bestowing its vision and setting its values. By their courage, moral rectitude, and devotion to public service they demonstrate the exemplary qualities of a good citizen. Righteousness is often demonstrated by concern for the greater good: for the community, the nation, even for the world. Father Moon calls this being a public person, living a public life. he teaches that we should strictly live with a mind to serve the greater good and never fall back into acting with selfish, greedy motives.
It is not easy to be a righteous person. Righteous people invariably place public duties ahead of personal gain. They are serious about the propriety of every action they take. When society is corrupt and decadent, such righteousness is not always welcomed, and righteous people face persecution. Yet the value of righteousness is so great that in the Old Testament story of Sodom and Gomorrah, God was willing to spare those sinful cities for the sake of 10 righteous men. Every community needs such people.
The Master said, “A gentleman in his dealings with the world has neither enmities nor affections; but wherever he sees Right he ranges himself behind it.
Analects 4.10 (Confucianism)
And if God had not repelled some men by others, the earth would have been corrupted.
Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
Jesus went up to Jerusalem. In the temple he found those who were selling oxen and sheep and pigeons, and the moneychangers at their business. And making a whip of cords, he drove them all, with the sheep and oxen, out of the temple; and he poured out the coins of the moneychangers and overturned their tables. And he told those who sold the pigeons, “Take these things away; you shall not make my Father’s house a house of trade.”
They that are desirous of victory do not conquer by might and energy so much as by truth, compassion, righteousness, and spiritual discipline. Discriminating then between righteousness and unrighteousness, and understanding what is meant by covetousness, when there is recourse to exertion fight without arrogance, for victory is there where righteousness is. Under these conditions know, O king, that to us victory is certain in this battle. Indeed, where Krishna is, there is victory.
Mahabharata, Bhishma Parva 21 (Hinduism)
Neither let us be slandered from our duty by false accusations against us, nor frightened from it by menaces of destruction to the Government nor of dungeons to ourselves. Let us have faith that right makes might; and in that faith let us, to the end, dare to do our duty as we understand it.