God’s Providence Will once more Begin to Expand

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Cheon Seong Gyeong 1918

Western Civilization and Asian civilization cannot be directly connected. You should know that Western Civilization has lost its direction and is entering the twilight realm after the sun has set. It will perish unless it thanks Rev. Moon for connecting it with oriental civilization, which is like the brilliant sunlight of a new morning. Western society, which is headed toward ruin, has a cultural background of flowing toward the Atlantic Ocean. You should be aware of the amazing fact that, through Rev. Moon, this civilization can now be connected to God’s providential realm through a new Asian civilization.
    Until now, western people have just opposed me, with no knowledge of this fact. Through Rev. Moon they can relate with God’s providence. They have gone over to a world in which they can now accept God’s providence once again. God’s providence will once more begin to expand. (120-199, 1982.10.15)

Cheon Seong Gyeong 1189

As God carried out the dispensation for restoration, His grief lay in the fact that the firstborn son was on Satan’s side. That is why human history is diseased. What kind of disease does it suffer from? It has a love related disease. The first son was born after humankind went astray due to the disease of love. If we are not aware of this fact, we won’t reach the time when we are able to ascend to the individual position where we can again achieve harmony, even if we spend billions of years in search of the principled standard. (136-126, 1985.12.22)

Universal Love

2. Loving Others with the Same Heart as We Have for Our Own Family

As a mother protects her only child at the risk of her own life, let him cultivate a boundless heart towards all beings.
    Khuddaka Patha, Metta Sutta (Buddhism)
It is to regard other people’s countries as one’s own; regard other people’s families as one’s own; regard other people’s person as one’s own.
    Mo Tzu
Lacking compassion for all beings,
Filial piety causes samsara.
    Milarepa (Buddhism)
Treat the aged of your own family in a manner befitting their venerable age and extend this treatment to the aged of other families; treat your own young in a manner befitting their tender age and extend this to the young of other families.
    Mencius I.A.7 (Confucianism)
I should accommodate and serve all beings as attentively as I show filial respect to my parents, due respect to my teachers, to elders, and arhats, up to the Tathagatas, all in equality.
    Gandavyuha Sutra, Vows of Samantabhadra (Buddhism)
The bodhisattva, the great being, having practiced compassion, sympathy, and joy, attains the stage of the best-loved only son. For example, the father and mother greatly rejoice as they see their son at peace. The same is the case with the bodhisattva who abides in this stage: he sees all beings just as the parents see their only son. He greatly rejoices when he sees them practicing goodness. So we call this stage the best-loved.
    For example, the father and mother are worried at heart as they see their son ill. Commiseration poisons their heart; the mind cannot part with the illness. So it is with the bodhisattva, the great being, who abides in this stage. As he sees beings bound up in the illness of illusion, his heart aches. He is worried as in the case of an only son. Blood comes out from all pores of the skin. That is why we call this stage as that of an only son.
    A child picks up earth, dirty things, tiles, stones, old bones, pieces of wood and puts them into his mouth, at which the father and mother, apprehensive of the harms that might arise thereby, take the child with the left hand and with the right take these out. The same goes with the bodhisattva: he sees that all beings are not grown up to the stage of law body and that non-good is done in body, speech, and mind. The bodhisattva sees, and with the hand of wisdom has it extracted. He does not wish that man should repeat birth and death, receiving thereby sorrow and worry.
    When a father and mother part with their beloved son as the son dies, their hearts so ache that they feel that they themselves should die together with him. The same is the case with the bodhisattva: as he sees a benighted person fall into hell, he himself desires to be born there, too. [He thinks,] “Perhaps the man, as he experiences the pain, may gain a moment of repentance where I can speak to him of the Law in various ways and enable him to gain a thought of good.”
    For the father and mother of an only son, in sleep or while awake, or while walking, standing, sitting, or reclining, their minds always think of the son. If he does wrong, they give kindly advice and lead the boy that he does not do evil any more. The same is the case of the bodhisattva: as he sees beings fall into the realms of hell, hungry ghosts and animals, or sees them doing good and evil in the world of man and in heaven, his mind is ever upon them and not apart from them. He may see them doing all evil, yet he does not become angry or punish with evil intent.
    Mahaparinirvana Sutra 470-71 (Buddhism)

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