Cheon Seong Gyeong 2067
We need the nation, and we need the world. There is no clear way to find these. When we look at this fact, you professors must also establish the ideal of the sphere of love, centering on the vertical love and connecting with the horizontal realm of love at 90 degrees. There’s no way to escape such a pursuit of the original universal history. That means you must listen to what I say. If you don’t, you won’t be on the right track. If you are on the right track, where will you be heading? You will go to the family. That’s why, when we say tong ban breakthrough activities, we’re talking about returning to the family and realigning yourself to the right track. Because all of you are the sons and daughters of Rev. Moon, I have unconditionally given you everything that I’ve prepared on the world level, from the realm of heart, the realm of participation and inheritance, to the realm of equal rank. Therefore, you must return to your hometowns and lay down your roots. If you just lay down your roots and stand up vertically aligned, then, through me, you will rise to the glorious position of victory in which you can inherit the worldwide domain and participate with me. This is logical. True Parents are absolute. That’s why all religions have come to the conclusion that the messiah absolutely must come. (176-124, 1988.5.3)
Cheon Seong Gyeong 804
Later on, when you go to the spirit world, what will you say before God, who has guided the history of restoration and who toiled until this day in search of one Adam? Did He not search for the perfected person of Adam from the time of creation to this day? Now you all know the Principle. This is your weapon to save thousands and tens of thousands of people.
To this day, God could not teach humankind. To replace God’s anguish over having to guide the providence in the dark, we should do greater things than He can do on this earth. We have the path to enlighten and bring hundreds and thousands of Adams through the Principle. Think about it. Where can we find a task greater than this? (230-28, 1992.4.15)
A large hearted attitude of forgiveness to those who have done us wrong is advocated in all the scriptures. Forgiveness is at the heart of Jesus’ message; indeed according to the Lord’s Prayer it is incumbent upon the Christian to forgive. God is most forgiving. It states in the Qur’an that people who seek to draw near to God should likewise be full of forgiveness. Forgiving is natural to a parent; therefore if we can take a parental heart towards others, akin to the heart of God our Father, we can forgive them. While it may be difficult to forgive people who do us grave injustice or injury, it is far preferable to holding a grudge, which would only fester and poison the spirit.
Yet how can we forgive? Forgiveness is not a natural thing. It will not do to simply forget a wrong or sweep it under the rug. Such easy or ritualistic forgiveness is phony and can mask deeper feelings of lasting resentment. As theologian Paul Tillich wrote, “Forgiving presupposes remembering. And it creates a forgetting not in the natural way we forget yesterday’s weather, but in the way of the great ‘in spite of’ that says: I forget although I remember.”19 Father Moon teaches that we need to find a positive reason to forgive, a reason to make a new beginning in relating to that person in spite of the painful memory of previous wrongs. thus he explores the reasons why God forgives us, and searches for that point of weakness and pathos in the wrongdoer that can evoke the heart of compassion.
Give us this day our daily bread;
And forgive us our debts,
As we also have forgiven our debtors.
If you efface and overlook and forgive, then lo! God is forgiving, merciful.
and let not your heart be glad when he stumbles;
lest the Lord see it, and be displeased,
and turn away his anger from him.
Revenging one makes you but even with him;
Forgiving it sets you above him.
Benjamin Franklin, Poor Richard’s Almanac
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