Register Now for the VisionRoot Peaceful Families; Peaceful World workshop
March 18th to March 20th, 2022
Peace Kingdom Center, Harpers Ferry WV and Online
Find out more
Cheon Seong Gyeong 2105
The Kingdom of Heaven is a place where people go who live for the sake of others. Those who have invested themselves in the world while embracing and communicating with it, and who have wandered about in search of something greater while attending God, will be the owners of the heavenly kingdom. You should take pride in such things. You can take pride in your mother, wife and husband, sons and daughters, children and siblings. You must apply this tradition to the nation; you must apply that formula to the world and to heaven and earth. Such people can have the right of participation, equal position, and inheritance wherever they go. This is why God becomes mine. God’s love becomes mine. Wherever God goes, there is the right of equal position and participation. If anyone wants to go somewhere else even after having learned such an amazing fact, please go. He will be hit by lightening. You should know that achieving this is the path of the Unification Church. (175-138, 1988.4.10)
Cheon Seong Gyeong 1023
If there is something bad, do not get rid of it right away. Even if there is something bad, you should deal with it, having the flexibility and capacity to find some conditions that will improve it while you keep the bad aspects on hold. If a person is cut off due to a mistake he made a year ago, then he may spiritually die completely. But if he is kept for one, two, or three years in the belief that the mistake is a secondary consideration, then after that time there may be a way for him to live. (72-313, 1974.7.14)
Intellectual Knowledge and Spiritual Wisdom
2. Attaining Spiritual Wisdom
The kami-faith is caught, not taught.
A monk asked Joshu, “Has a dog the Buddha nature?”
Joshu answered, “Mu [Emptiness].”
Mumon’s comment: To attain this subtle realization, you must completely cut off the way of thinking.
Mumonkan 1 (Buddhism)
Pure Knowing has nothing to do with hearing much.
Wang Yangming (Confucianism)
God is spirit, and those who worship Him must worship in spirit and truth.
Now we have received not the spirit of the world, but the Spirit which is from God, that we might understand the gifts bestowed on us by God. And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who possess the Spirit. The unspiritual man does not receive the gifts of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. The spiritual man judges all things, but is himself to be judged by no one. “For who has known the mind of the Lord so as to instruct him?” But we have the mind of Christ.
1 Corinthians 2.12-16
In the heart of the enlightened man there is a window opening on the realities of the spiritual world, so that he knows, not by hearsay or traditional belief, but by actual experience, what produces wretchedness or happiness in the soul just as clearly and decidedly as the physician knows what produces sickness or health in the body. He recognizes that knowledge of God and worship are medicinal, and that ignorance and sin are deadly poisons for the soul. Many even so-called “learned” men, from blindly following others’ opinions, have no real certainty in their beliefs regarding the happiness or misery of souls in the next world, but he who will attend to the matter with a mind unbiased by prejudice will arrive at clear convictions on this matter.
Al-Ghazzali, The Alchemy of Happiness (Islam)
Knowledge is of five kinds, namely: sensory knowledge, scriptural knowledge, clairvoyance, telepathy, and omniscience. These five kinds of knowledge are of two types: the first two kinds are indirect knowledge and the remaining three constitute direct knowledge. In sensory knowledge… there is only the apprehension of indistinct things… But clairvoyance, telepathy, and omniscience is direct knowledge; it is perceived by the soul in a vivid manner without the intermediary of the senses or the scriptures.
Tattvarthasutra 1.19-29 (Jainism)