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Cheon Seong Gyeong 2216
In the same way that patriotism is linked to heavenly ideals, the original mind extols the way of loyalty and filial piety. The Japanese and Koreans held divergent views: where Korea’s admiral Yi Soon-shin was the enemy of Japan, Ito Hirobumi was Korea’s enemy. That is how it was. At those points, both Korea and Japan were trying to stand in the center. Each and every country has its own heroes, but not all of them have saints. Heroes love their country, but not the world. Had Ito Hirobumi loved Asia and the world more, he would not have perpetrated the atrocities that he did. (229-247, 1992.4.12)
Cheon Seong Gyeong 1664
All the things of creation are the foundation upon which God’s children can be created, a foundation which is related and connected to them. This includes everything from the animal kingdom down to the mineral world. Plus and minus can be found in the mineral kingdom, just as there are stamen and pistil in the plant kingdom and male and female in the animal kingdom.
The greatest masterpiece of all, created by amalgamating both spiritual and physical elements from all the rest of creation, is the human form. These forms were manifested as the internal natures and external forms of man and woman and revealed symbolically, in image form and substantially, so that they could connect with and relate to all of creation. (144-236, 1986.4.25)
Teachings of Rev. Sun Myung Moon
People in the everyday world can purchase a home, appliances, furniture, and live a comfortable life just by working eight hours a day. We Unificationists work 24 hours a day, yet we do not own our own homes and barely have enough money to live on… Yet under these circumstances, are we in despair? No, we live in hope. That is our pride. It is the same with me, Reverend Moon. What do you think I am proud of? It is that I am afraid of nothing. There is nothing in heaven or on earth that I am afraid of, because my efforts are entirely for [God’s Will]. How bold! (107:83, April 6, 1980)
Do not do anything for the sake of yourself, but think how to live for the sake of God, heaven and earth, your nation, your tribe, your family and your spouse. If you live for others, you will be elevated into the perfect world. Even if you try to escape and retreat because you think you have been too self-centered, you will be dragged into heaven. How peaceful! How trouble-free!
If you live your life centered on yourself, you are anxious about everything, saying, “Alas, I failed! I failed!” However, if you live for the sake of others for ten and twenty years, everyone will be your friend. If you live for the sake of others, your heart will become empty, and the truth will come to you. (203:102, June 17, 1990)
God teaches you when your spirit is joyful and shining like daylight. That is why you should strive to have a bright spirit. Always be grateful. Whenever something is troubling you, it is best to resolve it right away.
Why should you make this effort? It is to reduce the gap between God and yourself. Therefore, rather than lamenting over your difficulties by yourself, it is better to have a religion. Report your problems to Heaven: “O God, please take my situation under Thy care. Thou knowest my situation, so deal with the matter as Thou wilt.” With this prayer, you can release all your cares. That is the life of a religious person. Try to live this way, and you can have many hours in communion with God. Then, regardless of your present situation, you can always find hope. (91:272-73, February 27, 1977)
Where people gather together with others,
though they try to resolve matters things become complicated again.
But where people gather centered on Heaven,
the matters that have formed knots in people’s minds are solved. (7:13, July 5, 1959)
When you are raising funds or witnessing, or whatever you do, if you do it with prayer and a heart of devotion, you will be shown in advance what kind of person you will meet. You set out to go somewhere, but you mysteriously desire to go to a place you had not intended to go. There you meet a person whom God loves. Having these experiences, can you possibly say that God does not exist? (69:288, January 1, 1974)
[When I was beaten in prison] I lost so much blood that I was more dead than alive. How did I survive? I did not pray to God asking, “Father, please let me live.” I was determined not to show weakness even at the point of death. I am not a common weakling. I prayed, “Father, even if I die, I die for Thee. Do not worry about me.” Not even once did I pray asking God to deliver me from suffering. God already knew my suffering. (93:321, June 12, 1977)