Cheon Seong Gyeong 2110
When you go to your hometown, you should go there with true love. If you bring true love to your hometown, plant it and practice it, you will become ancestors. You will be the first generation ancestors. If you are a Park, your generation will be engrafted to the heavenly kingdom with the family name Park. Then, your father would be in the position of your son. (177-161, 1988.5.17)
Cheon Seong Gyeong 1456
From the theoretical perspective, there will no longer be anything to explain with regard to God’s will. Everything has been completed. The time has now come for us to turn over a new leaf. Now that we are carrying on the history bequeathed to us from God and True Parents, the era of registration will soon arrive. Then you will have to be registered. Have you all become like God and True Parents in the position of sons and daughters of God? It is easy to say, but not to fulfill. Whether asleep or awake, you must always keep this in mind. These thoughts must accompany you wherever you go, and whatever you do, whether you are eating or sleeping. In order to do so, you need to experience residing in the homeland before passing on to the next world. (201-234, 1990.4.22)
FAITH IN THE INTANGIBLE IS INEVITABLY MET BY DOUBT. Doubts arise from faith’s unrealistic claims, from the challenges that living a life of faith entails, and from the skepticism that abounds in today’s secular environment. Unresolved doubts can weigh down and even sink a believer sailing on the voyage of faith, as symbolized by Peter’s unsuccessful attempt to walk on water.
Every believer is responsible to confront and overcome his or her doubts. Intellectually, we can find answers to satisfy our unresolved questions. Ultimately, we should graduate from the level of belief to attain knowledge of God based upon lived experience.
Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the print of the nails, and place my finger in the mark of the nails, and place my hand in his side, I will not believe.” Eight days later, his disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them, and said, “Peace be with you.” Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side; do not be faithless, but believing.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet believed.”
The boat was many furlongs distant from the land, beaten by the waves… And in the fourth watch of the night he [Jesus] came to them, walking on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out in fear. But immediately he spoke to them, saying, “Take heart, it is I; have no fear.”
And Peter answered him, “Lord, if it is you, bid me come to you on the water.” He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus; but when he saw the wind, he was afraid, and beginning to sink he cried out, “Lord, save me.” Jesus reached out his hand and caught him, saying to him, “O man of little faith, why did you doubt?”
Whatever monk has doubts about the Teacher, is perplexed, is not convinced, is not sure, his mind does not incline to ardor, to continual application, to perseverance, to striving. This is the first mental barrenness that thus comes not to be got rid of by him whose mind does not incline to ardor, to continual application, to perseverance, to striving.
And again, this monk has doubts about the Dhamma… has doubts about the Order… has doubts about the training… If these mental barrennesses are not rooted out, that he should come to growth, expansion, and maturity in this Dhamma and discipline—such a situation does not occur.
Majjhima Nikaya 1.101 (Buddhism)
If any of you lacks wisdom, let him ask God, who gives to all men generously and without reproaching, and it will be given him. But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea that is driven and tossed by the wind. For that person must not suppose that a double-minded man, unstable in all his ways, will receive anything from the Lord.
If you are in any doubt concerning what We have sent down to you, then question those who have read the Book before you; Truth has come to you from your Lord, so do not be a waverer; do not be someone who rejects God’s signs, so you be a loser.
Out of the element of participation follows the certainty of faith; out of the element of separation follows the doubt in faith. And each is essential for the nature of faith. Sometimes certainty conquers doubt, but it cannot eliminate doubt. The conquered of today may become the conqueror of tomorrow. Sometimes doubt conquers faith, but it still contains faith. Otherwise it would be indifference…
The fundamental symbol of our ultimate concern is God. It is always present in any act of faith, even if the act of faith includes the denial of God… Atheism, consequently, can only mean the attempt to remove any ultimate concern— to remain unconcerned about the meaning of one’s existence. Indifference toward the ultimate question is the only imaginable form of atheism…
Doubt is not the opposite of faith; it is one element of faith.
Paul Tillich (Christianity)