Do You Believe in God, or Do You Know God?

Cheon Seong Gyeong 2160

Jesus knew that individual enemies were not the only enemies. He knew that family enemies, clan enemies, ethnic enemies, national enemies, and global enemies surrounded him on all four sides. This means that there are many enemies awaiting those who want to follow his path. It also means that if you go the family path, there are family enemies waiting, and if you go the clan path, there are clan enemies waiting. You can expect fierce battles, but you must love those enemies whenever you encounter them. If you possess this kind of spirit, someday victory can be yours.

Cheon Seong Gyeong 1514

All the creation would appear beautiful in your eyes at the time of your marriage, just as it was when God created the universe. The whole of creation, including you, exists through love. When you realize this, then through that love the fundamental feelings God nurtured at the time of Creation can be re-created and shared with your partner and all forms of existence on earth, all united together as one. In other words, it is possible for you to experience the deepest feelings of God at the time of Creation. You are also a part of the creation who inherited every ideal conceived by God when He created the universe. If you were to pull true love towards yourself, heaven and earth would also be drawn towards you. Even the furthest things would be drawn to you if they were pulled by true love, and things nearby could be sent far away by the power of true love. (216-192, 1991.3.31)


Teachings of Rev. Sun Myung Moon

Do you believe in God, or do you know God? You say you know Him; then, do you believe in His love, or do you know it? You say God is alive; do you believe He is alive, or do you know it?  By the same token, you say you are of God’s lineage, but do you just believe you are of His lineage, or do you know it?
    What is faith? According to Hebrews chapter 11, “Faith is the assurance of things hoped for, the conviction of things not seen.” It is something provisional, not connected to the reality we experience. (359:87, 011106)

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