Your Servant Will Fight with this Uncircumcised Phillistine

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Cheon Seong Gyeong 2107

I have established the highest tradition, one that no other parent has ever surpassed. I am trying to bequeath to you such a tradition. What are you doing? Now the seasons are changing. Spring is coming. True Father is not just spring; he is four seasons. We should proceed with such an attitude. (189-117, 1989.3.19)

Cheon Seong Gyeong 1068

You should educate your children by teaching them to become like their parents. It is not shameful that you did not eat enough and that you wore terrible clothes while witnessing. That will become educational material for your descendants that cannot be exchanged for millions of dollars. (83-259, 1976.2.8)

War Against Evil

LIVING FAITH IS ROBUST AND UNCOMPROMISING in the fight against evil. Goodness requires striving in the ways of God—what Islam calls jihad. One level of striving is the inner struggle against demons and selfish desires—what Christians term “spiritual warfare” and Islam calls the “greater jihad.” Yet as long as society is filled with injustice and peace is threatened by aggressors, the world will need fighters who will stand up for a righteous cause. Indeed, in many traditions passivity in the face of injustice is regarded as sin, whereas love calls us to fight to defend the weak and stop the oppressor from doing wrong.
Some situations call for guns, notably for self-defense and to defeat an aggressor. However, there are better ways to fight for goodness than by taking up arms. A spiritual view of the warrior’s task sees the struggle for justice in the world as primarily a spiritual battle. Behind the hostility of earthly enemies lie the “powers and principalities” of the Devil. Defeating an opponent physically does not necessarily overcome his inner hostility; it can rather exacerbate it, particularly if the victors are vindictive or uncaring. On the other hand, once we win over our opponents’ hearts and minds, the Devil is defeated and flees away. Even if the enemy is hostile and must be defeated by force of arms, the real victory is not secure until we have educated them to realize God’s Will.
Therefore, the way of the spiritual warrior is to practice the maxim, “love your enemy.” This means we should sacrifice ourselves and live for our enemy’s sake, even though they reject, ridicule and persecute us. Our love for the enemy only becomes apparent in sacrifice. Death is no problem if in dying we can touch our enemy’s heart—as Jesus did on the cross. (See Chapter 13: Love Your Enemy) It takes a great deal of courage and fortitude to fight this kind of war, for it is as dangerous as any military engagement. Father Moon’s statements about the fighting spirit mainly describe fighting in the way of such a spiritual warrior.

  1. The Warrior for Righteousness

He is the true hero who fights to protect the helpless.
    Adi Granth, Shalok, Kabir, p. 1412 (Sikhism)

For a warrior, nothing is higher than a war against evil. The warrior confronted with such a war should be pleased, Arjuna, for it comes as an open gate to heaven. But if you do not participate in this battle against evil, you will incur sin, violating your dharma and your honor… Death means the attainment of heaven; victory means the enjoyment of the earth. Therefore rise up, Arjuna, resolved to fight! Having made yourself alike in pain and pleasure, profit and loss, victory and defeat, engage in this great battle and you will be freed from sin.
    Bhagavad-Gita 2.31-38 (Hinduism)

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