The Fall Meant Establishing a Bond of Love Centered on Satan

Cheon Seong Gyeong 1251

The purpose of marriage lies in perfecting the love of man and woman and uniting their worlds of the mind into one. Marriage is the proclamation, the proof of that. If the mind and love are perfected through married life, we can safely say that the ideal of the family has been realized. So, if you achieve this before you pass away, you will definitely enter the Kingdom of Heaven. (97-276, 1978.3.26)
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Cheon Seong Gyeong 1239

You should know that the concept of the Blessing did not begin with the Unification Church. Rather, it has been the hope of God in His innermost heart, something He has pursued and striven to fulfill throughout history since the time of creation and the Fall. To see this dream come true, God has been walking a path of suffering until this day, but the day of its fulfillment has not yet come. That is why the day that God’s hope is fulfilled will be the day of the liberation of the world, and the day His historical wish is fulfilled. Knowing this, you should understand why the Blessing is so significant. (30-164, 1970.3.22)
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Cheon Seong Gyeong

Selections from the Speeches of Rev. Sun Myung Moon

BOOK ONE
True God
Chapter 4 

True Father’s Insights on God
Section 4. The Reason God Cannot Punish Satan

4.2. God abides by the law

    What kind of being is God? God is like the mind of the universe; the universe is like His body. However, the devil has infiltrated this body. Satan has usurped the powers of the heavens and thus controls the universe.

    What should God do to digest this problem? God cannot strike Satan with force. The essential quality in the creation of the universe was love; the historical tradition of this universe was carried on through love. Thus, God must maintain that principle, even if there are violators. Therefore, for the sake of restoring the fallen universe, God had to unceasingly maintain the original standard that He had installed for creating based on the essence of love and fulfilling the ideal of true love. Without doing so, He cannot regain His authority as the Absolute Being.
    This has been so frustrating for Him. (210-229, 1990.12.23)

    The Fall meant establishing a bond of love centered on Satan in the position of a parent. There is nothing to be said about the fruit of good and evil. It cannot be denied. Thus, the descendants by blood who have carried on Satan’s love, Satan’s life and Satan’s lineage have remained to this day. Satan is the enemy of love. He fractured the dream God had of His ideal for creation. The servant forcibly took away the nobleman’s daughter and violated her. Thus, she lost the qualification to be the lord’s daughter. She had to be driven away. This wrongful act of love was a derailment from the track of the great principle of heaven and earth. This fact cannot be denied. (218-230, 1991.8.19)

    God cannot achieve His original ideal for creation unless He loves the children of evil much more than His own beloved children. The devil asserts to God, “I have fallen and I am the way I am. My lineage revolts against You. Yet, don’t You, God, have to go on upholding the way of the heavenly law?” God is caught right here. (208-291, 1990.11.20)

    Satan accuses God and grips Him firmly in his teeth, saying, “You are the eternal and immortal Subject Being. I know that You are the great supervisor of heaven and earth. Since You are the substance of truth, love and principles, You, like Your laws and principle, cannot change. For this reason, although I am fallen, don’t You have to practice the principles You established? Therefore, as a being of principle, You cannot bring Your sons and daughters to the original world without loving the fallen angel. Your plans for the archangels before the Fall do not allow Your children to enter the heavenly kingdom unless Your son and daughter, and even You Yourself, love me. Thus, though I fell, You must follow that principle. Therefore, You should love me. You cannot be the true God and Your son and daughter cannot be true children without loving me.” (129- 215, 1983.11.5)

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