Give Me Liberty, or Give Me Death!

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Cheon Seong Gyeong 1659

Whom do human beings resemble? They resemble God. It follows that He desires love in the same way as they do. The ideal world of creation based on love signifies the manifestation of God’s love in external form on both image and symbolic levels. The Divine Principle explains it thus. Based on what? Love. When the substantial form is happy, its image form will automatically be happy, and when the image form is happy, the symbolic form will also be happy automatically. What brings about such a phenomenon? Only love. (166-48, 1987.5.28)

Cheon Seong Gyeong 670

A person cannot go on holding onto goodness. The resolution of the matter concerning good and evil is thus: the world gets occupied either by good or by evil. When good occupies the world, we live, but when evil occupies the world, we cease to exist. In this way, the world is running along the path of life and death. The individual, family, nation and world are the product of history. Out of them all, how many are the products of goodness? In the individual, what relative importance do the products of goodness have? What percentage do they have in your living environment or in your personality? That is the issue. Does the world have more elements that lead to evil or to good? In that regard, we see we are surrounded by evil elements.
We do not need education for going the way of evil. Anyone can go that way because history started from evil. Would there be a need for education to go that way? Because people became evil of their own accord, society educates them to act according to their standard of conscience centering on ethics and morality. Education is carried out centering on what? Although people are educated according to goodness and conscience, how many are well grounded on the standard of that education? Evil things can be done without education; everybody can get a perfect score in that.
To those of us living in such circumstances, our conscience is always telling us to be good people. Although your mind always stimulates and advises you to be good, did you actually become good people? When we think about this problem, our whole life is continual lamentation. Today, tomorrow, this year all are lamentation. Youth, middle age, old age all are lamentation. We end our lives with it. In other words, our whole life may be marked by evil. This is the inevitable conclusion we reach. Because people were born from evil, they are wriggling in and going toward evil. This has been the way for the lives of those who are living today and all those who have lived until now.
What does the Unification Church do these days? Does it teach people to be evil? If so, then it is not needed. Evil does not need to be taught. People go that way quite well even without being taught. (36- 56, 1970.11.15)

Richard: If the Unification Church does not reach truth and the way of goodness, there is no need for it.

Society

Patriotism and Public Service

2. A Patriot’s Sacrifice for King, People and Country

I only regret that I have but one life to lose for my country.
    Nathan Hale

Though this frame should die and die,
though I die a hundred times,
My bleached bones all turn to dust,
my very soul exist or not—
What can change the undivided heart
that glows with faith toward my lord?
    Chong Mongju, Tan Shim Ga (Confucianism

The name of peace is sweet, and the thing itself is beneficial, but there is a great difference between peace and servitude. Peace is freedom in tranquility; servitude is the worst of all evils, to be resisted not only by war, but even by death.
    Marcus Tullius Cicero (Hellenism)

Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, almighty God! I know not what course others may take, but as for me, give me liberty or give me death!
    Patrick Henry

Let us therefore brace ourselves to our duties, and so bear ourselves that if the British Empire and its Commonwealth last for a thousand years, men will still say, “This was their finest hour.”
    Sir Winston Churchill 

By the waters of Babylon,
there we sat down and wept,
when we remembered Zion.
On the willows there
we hung up our lyres.
For there our captors
required of us songs,
and our tormentors, mirth, saying,
“Sing us one of the songs of Zion!”
How shall we sing the Lord’s song
in a foreign land?
If I forget you, O Jerusalem,
let my right hand wither!
Let my tongue cleave to the roof of my mouth,
if I do not remember you,
if I do not set Jerusalem
above my highest joy!
    Psalm 137.1-6

Mordecai told him… the exact sum of money that Haman had promised to pay into the king’s treasuries for the destruction of the Jews… and charged Esther to go to the king to make supplication to him and entreat him for her people…
    Then Esther… [sent] a message to Mordecai, saying, “All the king’s servants and the people of the king’s provinces know that if any man or woman goes to the king inside the inner court without being called, there is but one law; all alike are to be put to death, except the one to whom the king holds out the golden scepter that he may live. And I have not been called to come in to the king these thirty days.” And they told Mordecai what Esther had said.
    Then Mordecai told them to return answer to Esther, “Think not that in the king’s palace you will escape any more than all the other Jews. For if you keep silence at such a time as this, relief and deliverance will rise for the Jews from another quarter, but you and your father’s house will perish. And who knows whether you have not come to the kingdom for such a time as this?”
    Then Esther told them to reply to Mordecai, “Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and neither eat nor drink for three days, night or day. I and my maids will also fast as you do. Then I will go to the king, though it is against the law; and if I perish, I perish.”
    Esther 4.7-16

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