Category: Cheon Seong Gyeong

Conscientious People Should Assert the New Ideology

Cheon Seong Gyeong 1855
Blessed families have risen up on the
vertical standard, but have not stood
on the horizontal standard in Jardim.
Therefore, from now on, families must
be established that can live together with
God on the horizontal standard. To facil-
itate this, I have made an education cen-
ter for ideal families aimed toward world
peace, and I have been re-educating the
families that have been blessed until now.
I must train them again with the con-
tents enabling them to join God’s abso-
lute glorious family. That is the family
training, taking place in Jardim. (294-319,
1998.8.9)

Richard:  In the 1990’s Rev. Moon established a retreat center in the remote Pantanal area of Brazil.  The training center is still there.  The meaining for me is that we should assert the new ideology, as described in today’s reading, and provide family life education so youth and young adults can form successful families.

Cheon Seong Gyeong 1379

Prior to the 30,000 Couples Blessing,
Kwak Chung-hwan said, “Thirty thou-
sand couples! That is five times the num-
ber of the 6500 Couples. How can we
accomplish that?” We had had enough
trouble bringing together 6500 Couples.
On top of that, I had instructed that these
30,000 couples needed to be ready for the
Blessing not in ten but in just three years.
When I told him, “You must transcend
religion and witness to whoever you can,
whether Muslims, Buddhists or Confu-
cians!” he said he couldn’t do it. His eyes
were like cement. Do you know what I
mean by that? Cement eyes are those
that look frozen. He said we couldn’t do
it, but in fact we actually exceeded our
goal. (294-151, 1998.6.14)

God’s Will Which We Must Untangle

Rev. Sun Myung Moon
June 14, 1959

Matthew 10

Matthew 18

When we look at ourselves, we realize that we are not alone. There are certain families and a society which have special relationships with us. When we look at this from the perspective of conscience, we realize that all these are intertwined within the relationships that promote the larger and higher goodness.

If we want to clarify ourselves completely and stand in a perfectly secure position, then we must resolve all relationships from our old environment and make an absolute relationship with the new value. We must make an absolute relationship with the world of heartistic ideology. We must make that kind of determination while we are alive on this earth and claim it as God’s, humanity’s, and our own. That would be the greatest hope and mission of humankind.

God’s lamentation is that humanity, whom God personally created, did not unite with the heavenly value, did not harmonize with the value for cosmic existence, and did not become ones who could praise the absolute relationship from a secure position. This is the lamentation of God and of human history, and it still remains as a condition of lamentation in our minds.

Our mind unconsciously desires to sing about that absolute relationship, about that happiness and the ideology of liberty and peace. Even though that is the wish of both our mind and body, no one has fulfilled such a world with his mind and lived in such an environment with his body. This is proven by history, by your lifestyle, and by your life.

When we analyze and criticize ourselves objectively, we are certainly not a happy people. If we are miserable, we must be miserable for You, for humanity, and for society.

If we do not have the solution to our problem and a method of replenishing ourselves, then we cannot remain in a secure place from which to glorify the absolute value. In religious terms, we call this “living in the secular, sinful realm of the fallen world.”

If God exists, He would want to liberate such people, to make them the substantiation of liberty, and lead them into the garden of liberation and the world of liberating ideology. The final hope of humanity is to become the center of harmony who respects his value as the representative of all things and who can move together with the world of cosmic beings. The final hope is to achieve the absolute standard by which the Creator God is moved to be present. If God’s dispensational will exists, finding such a being would be the final purpose of His dispensation. If a stream of history exists, then its purpose would be the building of the world in which all individuals are connected. When we look at ourselves, we are connected to a certain world of relationship. Our existence today did not start from ourselves; it is connected to our past relationships and to our era. Moreover, we are destined to have future relationships.

How then would we explain the intricacies of our past relationships, of our relationship to our era, our future relationship, and our relationship to the spirit world? Philosophers should strive to explain this; religions should strive to solve this. Conscientious and heartistic persons of character should have this kind of ideology and assert it; only then are they qualified to possess new hope and a new ideology in front of past history, the present era, and the future. Only then can they represent that value.

However, ever since the beginning of human history, no one has presented himself as the substantiation of such value to humanity. No one has sung together with the cosmos and glorified the cosmic joy.

God’s purpose, hope, and the ideology of creation were to find and establish this kind of person. Why then was God unable to present the condition of such an ideology, and the experiential emotion which we long to find and connect with our heart to the human world? Why were none of the great people of history able to introduce this kind of situation? We realize it is because human history did not become the foothold that could hasten in the world of goodness in which the original essence and the original nature are harmonized. We should know that our society does not have the proper conditions for establishing the substantiation of the ideology of goodness and for praising and cultivating such a value. History and society do not harmonize with our ideological world. They are actually against it.

For that reason, a certain event, a certain new ideology, or certain assertion must come forth to resolve this contradictory and conflicting situation. Humanity cannot reach the ideological world that can only be understood by our original mind and heart as they are now; therefore, a certain new ideology must come forth to present the direction. That ideology must possess all the historical and environmental conditions if it is to change all that is contradictory and conflicting.



Recognize the One Person Who Will Represent the Future Together with History

Cheon Seong Gyeong 2367
You must understand that the Family Pledge
 is the result of extracting
from the Principle all the essential con-
tents needed to establish families. You
must recite the pledge before you pray,
in order to check you and your family’s
internal situation, and you should try
to correct things accordingly. You must
actualize the Family Pledge. In the past,
we had My Pledge. Now what do we
have? We must have the national and the
world pledges in the future. Of course,
the Family Pledge includes all of these.
(260-305, 1994.5.19)

Cheon Seong Gyeong 1269

Among Christians, there are a few
who believe that the Lord at his Second
Advent will literally come on the clouds.
If you think you can be saved because
you believe, even if you don’t know any-
thing, your belief cannot be considered
as true faith. There would be no need for
the Unification Church if it were that
easy to be saved. (Blessed Family- 509)

God’s Will Which We Must Untangle

Rev. Sun Myung Moon
June 14, 1959

Matthew 10

Matthew 18

Prayer
Father, who moves this earth! Please forgive the sorrowful sin of history, which must be indemnified. Although countless people praised You, sad history has passed for six thousand years without fulfilling Your will. When we think who is responsible for all this, we cannot lift our heads. However, we ask You to have sympathy on our poor hearts and please preside over us personally.

We now kneel in Your presence with disheveled minds and bodies. Loving Father, please subjugate this hour, for we know You should be our sole owner. You are the only one who can see through all our situations.

Humankind has struggled to search for You in the course of history, yet none attended and lived with You on the earth. Is there anyone piece of land that belongs to You? Is there any one family that is Yours? Any one people? Any one nation? Nothing on this earth is claimed as Yours.

We dare to understand Your sorrowful heart. We know Your sorrow is that You cannot stand as the owner of this earth even though You are the actual owner, and that You cannot take the authority over this land, even though You should do so.

You worked without being able to take responsibility for humankind on the earth even though You should do so. You were in the position to directly subjugate and command us throughout our hearts, yet You could not do so. You should rejoice over us as the fruits of goodness, yet You could not find any one person, any one day. We did not know in what a sorrowful situation You were involved.

Please permit us to be Your sons and daughters who can be connected to Your sorrowful heart even if we have to lose everything on this earth at this moment. We sincerely desire to feel Your situation and difficulty from the standpoint of Your real children, to shed tears when You shed tears, and to experience hardships when You experience hardships. Father, You toiled for a long time to find and to establish such a person, yet You have not met the central figure who can represent humanity, heaven and the heavenly law.

We know that in the midst of all this, You formed the Israelites through a long historical process and sent the substantial Messiah who represents You and who works centering on Your heart to this earth. The Israelites, however, did not attend the Messiah and did not live together with him; as a result, they have wandered throughout the world. Today, as we face the last days, we are expecting the day of the Lord’s Second Coming. We know that you are searching for one who feels heartache when You feel sadness, one who fights with You, knowing Your situation; one who sings together with You representing Heaven’s joy. Father, there are countless people living on this earth, yet they have not recognized the one person who will represent the future together with history and the age. Please forgive them at this time.

Continue reading “Recognize the One Person Who Will Represent the Future Together with History”

We Must Die First if We are to Become a New Self

Cheon Seong Gyeong 1984

Adam’s enemy is Eve and Eve’s ene-
my is Adam. Abel’s enemy is his moth-
er and father, and Cain’s enemy is his
mother and father. These brothers, Abel
and Cain, are mutual enemies. They
are all enemies. The Korean peninsula
is where these enemies fight amongst
themselves to find their positions. The
Korean peninsula is where the final his-
tory is brought to an end. In terms of the
cultural history, it is the final point for
a showdown between communism and
democracy. Isn’t that the case with the
South and the North? Kim Il-sung in
the North is in the position of the father
who has returned representing the com-
munist world. And Rev. Moon, the True
Parent, is in the position of the father
who has returned, representing the
democratic world centering on Christi-
anity. Two parents have emerged.
Until now, the Korean peninsula was
in a position in Asia that could not be left
alone by the United States, China, and
Soviet Union. Japan is like Eve before
marriage and has become a truly beau-
tiful woman dressed in brilliant colors.
That is why the Soviet Union, China,
and the United States all want to snatch
her away. It is exactly the same situation
as when the angel fell. (228-231, 1992.4.3)

Cheon Seong Gyeong 1726

The Unification Principle defines
God as the incorporeal absolute Subject,
the Subject with harmonized dual char-
acteristics. As a being with dual char-
acteristics, He created Adam and Eve
with substantial bodies to reflect each
of those characteristics. He intended to
become the center in the vertical posi-
tion when they were fully matured and
connected to each other horizontally
based on love. What this means is that
when Adam and Eve reached full matu-
rity, God’s masculinity was to reside in
Adam’s mind, and His femininity in
Eve’s. This, however, does not mean that
God is divided into two. Since He is the
Subject Being of these dual characteris-
tics, He can dwell in the minds of both
Adam and Eve. (138-245, 1986.1.24)

Cheon Seong Gyeong 1241

It is truly significant to receive the
Blessing. Those who receive the Blessing
should be able to think of themselves
as God’s representatives and conduct
themselves as such. They should think,
“If I do not move, then heaven and earth
do not move.” God can establish a liv-
ing ideology for the sake of humankind
only when this position is reached. (13-14,
1963.10.1)

My New Self and the Heaven Where My New Self Can Dwell

Rev. Sun Myung Moon
June 14, 1959

God’s dispensation is not only looking for new individuals. He must find a new family, a new people, a new world, and ultimately the Kingdom of Heaven. Jesus was unable to leave the value and standard of his heavenly character or personality as a new being on this earth. Therefore, he left behind the term “bridegroom and bride” as he left. God’s will is to establish a heavenly individual to find a family. Having that family as a model, He is to find a people; having that people as a model, He is to find a nation; having that nation as a model, He is to find the world, restore heaven and earth, and ultimately build the Kingdom of Heaven.

What should we do to become a new, resurrected self? We must establish the standard upon which God can say, “I can now defend you, and I will take the responsibility for your life, your ideology, and your love and heart.”

No matter how we are attacked, we can be resurrected if we have the standard upon which God will take responsibility for us. Jesus was able to be resurrected after the attacks of countless satans, for he had such a standard. His authority of life, ideology and love was connected to God’s heart. For that reason, Jesus’ substance was able to be resurrected.

If we have that kind of heart, who can attack the power of my life, my ideology, and my love? As long as God is with us, we have the authority to be resurrected after countless beatings from Satan, even after countless deaths. We should realize that we can be recognized as a new self with a new standard, a citizen of the Kingdom of heaven and a heavenly family, only when we stand on the judgment altar with that authority.

Continue reading “We Must Die First if We are to Become a New Self”

We Have to Fulfill Jesus’ Mission on Earth

Cheon Seong Gyeong 2268

The Bible teaches that God is our
Father. It refers to Jesus as God’s only
begotten son and to Jesus’ followers as his
brides as well as his siblings. As it reveals
content in which everything exists with-
in a framework of God’s family centered
on His love, it is a doctrine that builds
His family and teaches the duties of that
family that will allow God’s son to rest
within it. (195-195, 1989.11.15)

Richard:  The ideology and teaching of Rev. Moon, the Exposition of the Divine Principle (https://tparents.org/Library/Unification/Books/DP06/0-Toc.htm) and The Eight Great Textbooks of Holy Scripture:  (http://visionroot.org/resources/the-eight-books-of-holy-scripture/) are the fulfillment of the teaching of Jesus.

Cheon Seong Gyeong 1668

Everything in the world was creat-
ed by God as the textbook to help His
beloved children attain the ideal of love.
Thus, it was created with a recipro-
cal structure. Minerals exhibit subject-
object interaction, as do protons and
electrons in the case of the atom. Noth-
ing can continue in existence without
engaging in action and motion. Thus,
with human beings as the center, the
universe is created to reach that central
point. (137-59, 1985.12.18)

My New Self and the Heaven Where My New Self Can Dwell

Sun Myung Moon
June 14, 1959

Jesus was born on this earth as a totally new being in human history. However, he lived a miserable life.

For whom did Jesus live? He did not live for himself. It was not because he did not have pride. Although he was persecuted, he had within himself the power of life and ideology and the power of intense love. We should know that he lived without fully spreading his authority of life, ideology and love. For whom did Jesus live? He lived for his miserable people. The resurrected Jesus has toiled until today to resurrect our dead existence by his living substance. That has been the historical course of the two thousand years since his death. For whom did he live his thirty odd years? It was not for himself but for God and fallen humanity.

For that matter, for who did God toil? God has never lived for Himself. He lived to save the people who had died because of the fall.

What kind of days are the last days? Since Jesus did not live for himself, humanity has to offer a time when Jesus can live for himself. Since God also has not lived for Himself, humanity also has to establish a time when God can live for Himself. The last days are such a time.

God could not live for Himself until today because He had to save the dead people who had inherited the fallen lineage. Jesus could not live for himself during the two-thousand-year history. Holding onto humanity in the realm of death, God has been working six thousand years to save them and to restore a new day.

Continue reading “We Have to Fulfill Jesus’ Mission on Earth”

We Should Believe in the Substantial Jesus Who Had the New Ideology

Cheon Seong Gyeong 271
In the final period of history, Amer-
ica has played a leading role based on
its Christian culture, which has laid a
unified foundation. Instead of judging
the other nations of the world, America
allowed the defeated nations to main-
tain their independence.
These things suggest that we have
entered the age of God’s providence
when the abandoned sons and daugh-
ters, the prodigal children, can be
brought back into the fold. This explains
why the age of democracy, as a brother-
hood ideology, came about. As the time
of the brotherhood ideology comes to
an end, the parent-centered ideology
will arrive. Unification can occur only
under such a parent-centered ideol-
ogy. This is providential history. (213-10,
1991.1.13)

Cheon Seong Gyeong 399

The family is an encapsulation of
history. It is connected to history, with
its origin in God. You inherit the fam-
ily vertically. However, inheritance must
take place in a perfectly vertical manner,
at a ninety degree angle. The grandfa-
ther and grandmother, representing
God, have already inherited this. (216-262,
1991.4.7)

My New Self and the Heaven Where My New Self Can Dwell

Sun Myung Moon
June 14, 1959

Why did Jesus come to this earth and for whom did he come? Representing God, Jesus came to this earth to make people walk the historical path with hearts that could connect to God’s heart and the heart of history. The Jewish people understood how to follow God’s history, but they were not able to follow God’s heart. They upheld God’s dispensation, yet they failed to uphold God’s heart.

For that reason, Jesus came with the historical heart and God’s heart, moving behind the dispensation. Jesus came with the heart that substantially represented the four thousand years of history. The Israelites and the leaders of Judaism, however, did not know this.

Searching for God means grasping the life that emanates from God’s heart, finding the ideology that comes through God’s heart, and searching for the love that comes from His heart. There cannot be life without going through God’s heart. There cannot be ideology without connecting to God’s heart. There cannot be love that does not come from God’s heart.

For that reason, when Jesus came to this earth, he came as the owner for the four-thousand-year history in the realm of heart. Because his heart represented God’s heart, whatever came out of his heart had the power of life. His heart was the substantiation of the historical life, of the historical hope and ideology, and the historical love.

Therefore, Jesus should have been regarded as more important than the people and nation of Israel and Judaism. The Israelites, however, killed this most significant Jesus. They were ignorant of the fact that they could have gained his heart and ideology for the nation, for God’s dispensation, and for the whole universe through this one person, Jesus. They killed Jesus, for they did not know.

Continue reading “We Should Believe in the Substantial Jesus Who Had the New Ideology”