Cheon Seong Gyeong 2165
Do you people want to make a dif-
ference individually? Do you want to
influence things as a family? Nationally?
Globally? How do you want to make a
difference? You would like to make a dif-
ference globally, wouldn’t you? Howev-
er, if you want to rise to the global stage,
you will not be able to do that on your
own. You will need a nation. I am asking
you if you have your nation.
So we eat, we sleep for the sake of
that nation, day and night for the cause
of the nation. Do you understand that
you have to live your life pledging before
heaven and earth that this is the reason
you were born? When you are sleeping,
you have got to imagine that you have
gathered together all the beds of mil-
lions of people around the world and
that you are sleeping there positioned on
the top. Even when you look at a dinner
table, you have got to have that kind of
thought. Wherever you go, you have got
to think that you are not sitting alone,
but that all the difference races of the
world are gathered together, piled up
together, and that you have climbed to
the top and are sitting on your seat there.
The sons of heaven have to do things like
that.
Cheon Seong Gyeong 1518
The love of a mother and father can
be said to be the flower that represents
all men and women of the world, at the
same time giving out fragrance and
standing in the position of their fruit.
They are the representatives. The moth-
er and father represent the women and
men of the world. Then who do their
sons and daughters represent? They rep-
resent future generations of descendants
who will become the billions of people
that make up humankind. Therefore,
the mother, father and child need to
unite through God’s love, and exercise a
love where those above live for the sake
of those below them, and vice versa. It
does not mean living for oneself. From
the perspective of the original nature of
God’s creation, it is living for the sake of
others. (214-270, 1991.2.3)
Exposition of the Divine Principle
3 Color Edition-The Red part
THE
PERIOD OF THE UNITED KINGDOM AND THE PERIOD OF THE CHRISTIAN EMPIRE
When the period of the judges came to a close and the First Israel
entered the period of the united kingdom, the functions of the judge were apportioned
to the offices of prophet, priest and king. The prophets received instructions
directly from God, the priests kept charge over the Tabernacle and later the
Temple, and the king governed the nation. Each carried on their distinct
missions in guiding Israel to accomplish the goal of the providence of
restoration. The purpose of the period of the Christian empire was to restore
the period of the united kingdom through parallel indemnity conditions. Thus,
when the period of regional church leadership came to a close, the missions of
these leaders were apportioned to the offices of monastic leaders corresponding
to the prophets, the pope corresponding to the high priest, and the emperor,
who ruled the people. They were responsible to guide the Second Israel to
accomplish the goal of the providence of restoration.
About eight hundred years after Abraham’s descendants entered Egypt, by God’s command the prophet Samuel anointed Saul as the first king of Israel. King Saul stood upon the foundation of the four hundred years under the judges. Had he completed the forty years of his reign in accordance with God’s desires, he would have stood in the position of having restored through indemnity the four hundred years of slavery in Egypt and Moses’ forty years in the Pharaoh’s palace. Thereupon, King Saul would have fulfilled the dispensation of forty for the separation of Satan and laid the foundation of faith.
However, because King Saul disobeyed the commands of God given
through the prophet Samuel, he was in no position to build the Temple. As was the case with Moses, the providence of
restoration through King Saul was extended. Forty years of King David’s reign
and forty years of King Solomon’s reign would pass before the foundation of
faith was laid and the Temple built. Nevertheless,
King Solomon left the position of Abel for the substantial offering when he
fell into lust with his many foreign wives, who turned him away from God. Hence,
there was no way for Israel to establish the foundation of substance. The
foundation for the Messiah, which should have been laid in the period of the
united kingdom, was not realized.
Pope Leo III crowned Charlemagne and blessed him as the first
emperor of Christendom in 800 A.D. Charlemagne stood upon the foundation of the
four-hundred-year period of regional church leadership, which restored through
indemnity, in the form of substantial parallels, the four-hundred-year period
of the judges. Therefore, like King Saul, he stood upon the foundation of a
dispensation of forty for the separation of Satan. By faithfully living
according to the teachings of Jesus in his work to realize the Christian ideal
of the state, he was to establish the foundation of faith. Indeed, when
Charlemagne was crowned emperor, he achieved this foundation. However, the
emperor did not remain obedient to God’s Will and left the position of Abel for
the substantial offering. Neither the foundation of substance nor the
foundation for the Second Advent of the Messiah was established.
THE PERIOD OF THE DIVIDED KINGDOMS OF NORTH AND SOUTH AND THE
PERIOD OF THE DIVIDED KINGDOMS OF EAST AND WEST
Because King Solomon was led by his wives and concubines to
worship idols, the united kingdom of Israel was divided upon his death, having
lasted only three generations.10 The kingdom of Israel in the north, which was
founded by ten of the twelve tribes, was in the position of Cain, while the
kingdom of Judah in the south, which was founded by the two remaining tribes,
was in the position of Abel. This was how the period of the divided kingdoms of
north and south began. The Christian empire also began to divide in the third
generation. Charlemagne’s grandsons partitioned it into three kingdoms: the
East Franks, the West Franks and Italy. The descendants of Charlemagne were in
bitter and constant conflict with each other. The remnants of the Christian
empire soon coalesced into two kingdoms, with Italy reverting to the rule of
the East Franks. The kingdom of the East Franks came to be called the Holy Roman
Empire. he Holy Roman Empire stood in the position of Abel in relation to
France, as the kingdom of the West Franks came to be called.
In the period of the divided kingdoms of north and south, whenever
the Israelites violated their covenant with God, straying from the ideal of the
Temple, God sent many prophets—such as Elijah, Isaiah and Jeremiah—to admonish
them and move them to repentance and internal reform. However, because the
kings and the people did not heed the warnings of the prophets and did not
repent, God chastised them externally by sending gentile nations such as Syria,
Assyria and Babylon to attack them. During the parallel period of the divided
kingdoms of east and west, the papacy was corrupt. God sent prominent monks
such as St. Thomas Aquinas and St. Francis of Assisi to admonish the papacy and
promote internal reform in the Church. Since the papacy and the Church did not repent,
but sank further into corruption and immorality, God chastised them externally
by letting their people fight the Muslims. This was the providential reason
behind the Crusades.
The period of the divided kingdoms of north and south came to an end when gentile nations took the people of Israel and Judah into exile. They put an end to the monarchy in Israel. Likewise, at the close of the period of the divided kingdoms of east and west, the papacy had completely lost its prestige and credibility after the repeated defeats of the Crusades. Christianity thus lost its center of spiritual sovereignty. Moreover, since the lords and knights who had maintained feudal society were decimated by the Crusades, feudal society lost its political power and vigor. Since the papacy and the feudal lords had spent enormous funds to pursue these unsuccessful wars, they were left impoverished. Monarchic Christianity began to erode.
View slides 26 to 51 below for an illustrated presentation of the above content:
2007p2-CHAPT-4-Parallels-betw-the-Two-Ages_revised-4-28-2014