The Interminable Struggle Between Mind and Body Will Completely Disappear

Hebrews 8

What I mean is that we have a high priest who sits at the right side of God’s great throne in heaven. He also serves as the priest in the most holy place inside the real tent there in heaven. This tent of worship was set up by the Lord, not by humans.

Since all priests must offer gifts and sacrifices, Christ also needed to have something to offer. If he were here on earth, he would not be a priest at all, because here the Law appoints other priests to offer sacrifices. But the tent where they serve is just a copy and a shadow of the real one in heaven. Before Moses made the tent, he was told, “Be sure to make it exactly like the pattern you were shown on the mountain!” Now Christ has been appointed to serve as a priest in a much better way, and he has given us much assurance of a better agreement.

Psalm 21

He asked to live a long time,
    and you promised him life
    that never ends.

The king is highly honored.
You have let him win victories
    that have made him famous.
You have given him blessings
    that will last forever,
    and you have made him glad
    by being so near to him.
Lord Most High,
    the king trusts you,
    and your kindness
    keeps him from defeat.

Enlightenment

1. The State of Inner Freedom

Teachings of Rev. Sun Myung Moon

According to the perspective of religion, humanity does not dwell in a liberated state. People today do not live in the realm of God’s freedom; rather they are constrained within the fallen world under Satan’s control. In other words, the world is in bondage. Christians in the established churches and we Unification Church members have the same understanding: we are in bondage.

This bondage is manifest as the persistent struggle between our mind and body. If human beings were made from the beginning with their minds and bodies in conflict, it would be absolutely impossible for them to perfect their character or attain liberation. In fact however, humans were created with harmonious internal elements, by which they could have attained the ideal state of liberation. They only fell into bondage during the course of their growth, when as a result of the Fall they were driven into a state of disorder, where we remain to this day. Therefore, it is entirely possible to be liberated from bondage and attain the ideal state. (85:227, March 3, 1976)

What does it feel like to experience the being of God? The interminable struggle between your mind and the body, which formerly plagued your self-centered life when you put yourself as number one in everything you did, will completely disappear. Instead, you will live the life that God wants you to live: living for the sake of others and giving yourself for the whole. Then, true love will continue forever, and God’s joy will be displayed in the spirit world. You will experience such satisfaction and happiness as you have never felt before, because it will be connected to the whole. Thus, you will discover yourself in the state of liberation. (329:301-02, August 11, 2000)

The body has a limit, but the mind is infinite. The world of the mind is beyond form, beyond any philosophy or viewpoint. Still greater than the mind is the world of the heart. It has no restrictions. The world of the mind has certain restraints, conditioned by its relationships. Yet nothing can restrain the world of the heart. What could ever restrain a parent’s love for his or her children? Even a barrier as daunting as a huge mountain cannot block the way. (7:246, September 20, 1959)

It is written in the Bible, “Where the Spirit of the Lord is, there is freedom.” (2 Cor. 3.17) The Father is a Spirit of freedom, liberation and unification. How, then, can the spirit of freedom, which transcends any trials, be instilled in your hearts? How can you find the point of liberation where you overcome all the walls of suffering? When will you experience that peaceful moment of total unification, which is your ultimate hope?
     In thinking about these important questions, consider that God is not free. Since God is not free, liberated and unified, the freedom people pursue today is not true freedom. The liberation people are proclaiming is not complete liberation, and the unification people are promoting is not complete unification…
     God created us. Therefore, the complete freedom, liberation and unification that we desire can be realized only when God is free and becomes the master of liberation and unification. God’s freedom, liberation and unification are the standards for humanity’s freedom, liberation and unification; that is only logical. (4:314-15, October 12, 1958)

How Is it Determined Whether we Shall Go to Heaven or Hell?

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Hebrews 13

11 After the high priest offers the blood of animals as a sin offering, the bodies of those animals are burned outside the camp. 12 Jesus himself suffered outside the city gate, so that his blood would make people holy. 13 That’s why we should go outside the camp to Jesus and share in his disgrace. 14 On this earth we don’t have a city that lasts forever, but we are waiting for such a city.

15 Our sacrifice is to keep offering praise to God in the name of Jesus. 16 But don’t forget to help others and to share your possessions with them. This too is like offering a sacrifice that pleases God.

Psalm 20

20 I pray that the Lord
will listen
when you
    are in trouble,
    and that the God of Jacob
    will keep you safe.
May the Lord send help
    from his temple
    and come to your rescue
    from Mount Zion.
May he remember your gifts
    and be pleased
    with what you bring.

May God do what you want most
    and let all go well for you.
Then you will win victories,
    and we will celebrate,
    while raising our banners
    in the name of our God.
May the Lord answer
    all of your prayers!

The Judgement

2. The Sorting, for Heaven or Hell

Teachings of the Rev. Sun Myung Moon

How is it determined whether we shall go to heaven or hell? It doesn’t matter how religious we are. The answer is simple: if we lived mainly for ourselves, we shall go to hell. On the other hand, if on the balance, even by just one percent, our life was mainly dedicated for a public purpose, we shall overcome hell and arrive in heaven. (75:330, January 16, 1975)

Is the standard of a person’s conscience able to receive the heart of Heaven one hundred percent? No, it is not that way at all. In fact, the conscience of a fallen person is oppressed by so many restrictions. Nevertheless, at the entrance to heaven, our hoped-for destination, stands a gate of judgment. (4:269, August 8, 1958)
 
It is a gate that only those who lived for the sake of others can pass through. There are guards at the gate. Please understand well that whatever I ask of you is to enable you to pass through that gate. (203:193, June 24, 1990)
 
Heaven is a vast world, and it consists of three levels. Who will go to the highest level? It is those who most lived for others. It is the law there. If you lived for others, then wherever you go, people will welcome you.
     However, for those who lived for themselves, the opposite scene will unfold. No matter where a self-centered person goes, the people will drive him out, saying “Huh! We don’t like your kind of people.” Everyone will reject a person who lived for himself, and everyone will welcome someone who lived for others. That is for sure.
     You should know clearly whether you are on the path to heaven or to hell. This is not my casual viewpoint. I know the spirit world. People lead all manner of lives on earth, but no one can avoid death. Those who lived for themselves will go to hell, and those who lived for others will go to heaven. At death people are sorted into these two worlds. (203:100-01, June 17, 1990
 
 

A Man is Ethical Only When Life Is Sacred

Hebrews 2

14 We are people of flesh and blood. That is why Jesus became one of us. He died to destroy the devil, who had power over death. 15 But he also died to rescue all of us who live each day in fear of dying. 16 Jesus clearly did not come to help angels, but he did come to help Abraham’s descendants. 17 He had to be one of us, so that he could serve God as our merciful and faithful high priest and sacrifice himself for the forgiveness of our sins. 18 And now that Jesus has suffered and was tempted, he can help anyone else who is tempted.

2 Kings 5

One day while the Syrian troops were raiding Israel, they captured a girl, and she became a servant of Naaman’s wife. Some time later the girl said, “If your husband Naaman would go to the prophet in Samaria, he would be cured of his leprosy.”

When Naaman told the king what the girl had said, the king replied, “Go ahead! I will give you a letter to take to the king of Israel.”

World Scripture and the Teachings of
Sun Myung Moon

Chapter 4

God’s Creation and Human Creativity

Reverence for Life

Passages in this section prescribe the ethic proper to reverence for life. Taoist and Buddhist texts remark on the artificiality of the human world and call us to return to the innocence and purity of nature. Living in nature is purifying and conducive to the spiritual life, in contrast to the dark and dirty environment of the city. for anyone who spends time in nature, reverence for the natural world and respect for all its creatures is not something forced, but flows naturally from a loving heart. Then there is the doctrine of ahimsa, non-violence towards all living beings, which arose on the Indian subcontinent. Vegetarianism is often motivated by this ethic. Moreover, among nature’s creatures, none gives more completely and without complaint than the cow, which is rightly revered by Hindus and many native peoples.
Father Moon’s teachings touch on many of these points, but especially emphasize love of nature, which he regards as the starting point for environmental ethics. However, he offers an interesting dissent from vegetari-
anism, based upon the concept that creatures of lower order seek to come closer to God’s love through being eaten and absorbed by creatures of higher order. Ideally they would strive to be nourishment for humans, who stand at the summit of creation because they embody God’s love. Nevertheless, people who do not practice true love are unworthy to consume their food.

  1. Care and Reverence for All Living Things

As a mother with her own life guards the life of
her own child, let all-embracing thoughts for all
that lives be thine.
Khuddaka Patha, Metta Sutta (Buddhism)

The mode of living that is founded upon total
harmlessness towards all creatures, or upon a
minimum of such harm, is the highest morality.
Mahabharata, Shantiparva 262.5-6 (Hinduism)

The Prophet said, “There is neither harm nor
cause for harm in Islam.”
Majma’ al-Zawa’d 4.6536 (Islam)

One should not injure, subjugate, enslave, tor-
ture, or kill any animal, living being, organism,
or sentient being. This doctrine of nonviolence
is immaculate, immutable, and eternal. Just as
suffering is painful to you, in the same way it is
painful, disquieting, and terrifying to all animals,
living beings, organisms, and sentient beings.
Acarangasutra 4.25-26 (Jainism)

A certain priest had been killed by the bite of a
snake, and when they announced the matter to
the Blessed One, he said, “Surely now, O priests,
that priest never suffused the four royal families
of snakes with his friendliness. For if that priest
had suffused the four royal families of the snakes
with his friendliness, that priest would not have
been killed by the bite of a snake…
Creatures without feet have my love,
And likewise those that have two feet,
And those that have four feet I love,
And those, too, that have many feet.
Vinaya Pitaka, Cullavagga 5.6 (Buddhism)

The moral person accepts as being good: to pre-
serve life, to promote life, to raise to its high-
est value life which is capable of development;
and as being evil: to destroy life, to injure life,
to repress life which is capable of development.
This is the absolute fundamental principle of
the moral.
A man is ethical only when life, as such, is
sacred… that of plants and animals as well as that
of his fellow man, and when he devotes himself
helpfully to all life that is in need of help.
Albert Schweitzer

Rear them, but do not lay claim to them;
Control them, but never lean upon them,
Be their steward, but do not manage them.
This is called the Mysterious Power.
Tao Te Ching 51 (Taoism)

A horse or a cow has four feet: that is Nature.
Put a halter around the horse’s head or put a rope
through the cow’s nose: that is man. Therefore
it is said, “Do not let man destroy Nature. Do
not let cleverness destroy destiny [the natural
order].”
Chuang Tzu 17 (Taoism)

In the land of Yamato there are many
mountains;
ascending to the heaven of Mount Kagu,
I gaze down on the country, and see
smoke rising here and there over the land,
sea gulls floating here and there over the sea.
A fine country is this,
the island of dragonflies, this
province of Yamato. 1
Man’yoshu I (Shinto)

On the eastern side of this Himalaya, the king
of mountains, are green-flowing streams, hav-
ing their source in slight and gentle mountain
slopes; blue, white, and the hundred-leafed, the
white lily and the tree of paradise, in a region
overrun and beautified with all manner of trees
and flowing shrubs and creepers, resounding
with the cries of swans, ducks, and geese, inhab-
ited by troops of monks and ascetics. 2
Jataka (Buddhism)

Come back, O Tigers, to the woods again,
and let it not be leveled with the plain.
For without you, the axe will lay it low.
You, without it, forever homeless go.
Khuddaka Patha (Buddhism)


t

If a Person Lives Alone There Is No Joy

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Hebrews 11

32 What else can I say? There isn’t enough time to tell about Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets. 33 Their faith helped them conquer kingdoms, and because they did right, God made promises to them. They closed the jaws of lions 34 and put out raging fires and escaped from the swords of their enemies. Although they were weak, they were given the strength and power to chase foreign armies away.

Psalm 111

God rescued his people,
    and he will never break
his agreement with them.
    He is fearsome and holy.

10 Respect and obey the Lord!
This is the first step
    to wisdom and good sense.
    God will always be respected.

World Scripture and the Teachings of
Sun Myung Moon

Chapter 2

Truth and Universal Law

Duality

Teachings of Rev. Sun Myung Moon

When God created, He worked centering on human beings. With human beings as His model, He expanded the creation in all directions. Hence, He created all creatures—minerals, plants, and animals—in pairs. The act of creation proceeded by weaving together in pairs the vertical paths and the horizontal paths. Some moved straight, some in a zigzag, others engaged in all manner of actions, but all were arranged in a pair system to create the natural world. It is teaching material for people to learn about ideal love. (173:211)

Inside the seed of a plant are two parts in a reciprocal relationship. The two are completely one inside a single shell. They engage in give and take action through the embryo in order to propagate life. In an egg, too, there is an embryo between yolk and white, and they form one body within the single shell. The same is true for the human fetus. Whether human beings or plants, life forms through a harmonious union of subject and object partners by means of give-and-take action. These multiply in a way that resembles their causal being, thus connecting to the foundation of their existence. Ultimately we resemble the First Cause. Therefore, the First Cause must be the basic model, with subject and object partners forming a perfect harmonious union, and having the status of Subject Partner in relation to all beings. (89:226, November 27, 1976)

Even though a person may have many possessions, many children and great power, there is no joy if he or she lives alone. Likewise, although God is the Subject and the Absolute Being, without a partner He also is lonely. Why did God create heaven and earth? God is the Absolute Subject, but He cannot experience joy as long as He remains alone. Joy cannot be experienced alone; it arises only in the context of a relationship. Peace, too, and happiness, only exist in the context of relationships. For this reason, God cannot function as God as long as He is alone. (58:210, June 11, 1972)

Throughout the universe, love is something that no being can possess by itself. Once a being meets its counterpart, however, and they relate with love, they can obtain all the things that love provides. For example, even though a couple may love children, until they have children of their own, they cannot experience parental love. They cannot become the owners of the kind of love that parents have for their children. From this perspective, we can understand why God created human beings and the universe: He created them as His object partners in order to realize true love.
All types of love—including the love of children, love of siblings, love of husband and wife, and love of parents—come about through the unity of subject and object partners. Once subject and object partners become one, nothing can separate them. If they could be divided, we could not say that true love is indestructible. Among married couples, there should not be even the thought of divorce. (True Family and World Peace, March 14, 1999)

God created everything in complementary pairs so that they could receive God’s true love. God wanted them to receive this one love as a partnership. If a man and a woman perfect God’s love, embody God’s love, and share that love with each other from the same ground of complementarity as God, then they will definitely become an ideal couple. (26:155-56, October 25, 1969)

For the sake of love, God created human beings as His partners. God created all things in the universe in pairs so that God’s love may be eternal, man’s love may be eternal, woman’s love may be eternal, and children’s love may be eternal. They are all God’s family; hence they should be eternal. (201:193, April 1, 1990)

God Has Been Creating the Religious, Political and Economic Environment Conducive to the Work of Christ at His Second Coming

Hebrews 11

35 Some women received their loved ones back from death. Many of these people were tortured, but they refused to be released. They were sure that they would get a better reward when the dead are raised to life. 36 Others were made fun of and beaten with whips, and some were chained in jail. 37 Still others were stoned to death or sawed in two or killed with swords. Some had nothing but sheep skins or goat skins to wear. They were poor, mistreated, and tortured. 38 The world did not deserve these good people, who had to wander in deserts and on mountains and had to live in caves and holes in the ground.

39 All of them pleased God because of their faith! But still they died without being given what had been promised. 40 This was because God had something better in store for us. And he did not want them to reach the goal of their faith without us.

Richard: With the teachings you are studying, we can fulfill “something better in store for us”.

Jeremiah 22

24 King Jehoiachin, son of Jehoiakim, even if you were the ring I wear as the sign of my royal power, I would still pull you from my finger. 25 I would hand you over to the enemy you fear, to King Nebuchadnezzar and his army, who want to kill you. 26 You and your mother were born in Judah, but I will throw both of you into a foreign country, where you will die, 27 longing to return home.

Exposition of the Divine Principle
3 Color Edition-The Red part

THE PERIOD OF ISRAEL’S EXILE AND RETURN AND THE PERIOD OF THE PAPAL EXILE AND RETURN

 By falling into faithlessness without repentance, the people of Israel failed to realize the ideal of God’s nation founded upon the Temple. God had the people suffer hardships as exiles in Babylon. This was similar to when God had the Israelites suffer as slaves in Egypt.  The emperors and popes became corrupt and did not repent. The popes did not lay the spiritual foundation upon which the emperors could stand as the central figures for the foundation of substance. Therefore, the foundation for the Second Advent of Christ was not established. To begin a new dispensation to restore this foundation, God allowed the popes to be taken into exile and suffer captivity. In the earlier parallel period, nearly seventy years elapsed from the time King Nebuchadnezzar of Babylon took into captivity King Jehoiachin and his royal family, as well as prophets including Daniel and Ezekiel, priests, officials, craftsmen and many other Israelites, until the fall of Babylon and their liberation by the royal decree of King Cyrus.14 It then took another 140 years for the exiles to return to their homeland in three waves, until they fully reformed themselves as a nation united around the Will of God as proclaimed in the messianic prophecies of Malachi. Henceforth, they began to prepare for the coming of the Messiah.

This period of approximately 210 years ran from 1309, with the papacy’s seventy years of exile in Avignon, through the Great Schism, the conciliar movement and the restoration of papal authority in the Roman church, to the eve of the Protestant Reformation spearheaded by Martin Luther in 1517. Its purpose was to restore through indemnity, in the form of substantial parallels, the 210-year period of Israel’s exile and return—from Israel’s seventy years of exile in Babylon through the stages of the returning to Israel and the rebuilding of the Temple, until the reform of politics and religion under the leadership of Ezra, Nehemiah and the prophet Malachi.

THE PERIOD OF PREPARATION FOR THE ADVENT OF THE MESSIAH AND THE PERIOD OF PREPARATION FOR THE SECOND ADVENT OF THE MESSIAH

 Following the period of Israel’s exile and return, another four hundred years elapsed before Jesus came. This was the period of preparation for the advent of the Messiah. Likewise, Christianity is to meet Christ at his Second Advent only after passing through four hundred years of the period of preparation for the Second Advent of the Messiah, which has followed the period of papal exile and return. It should restore through indemnity in the form of substantial parallels the period of preparation for the advent of the Messiah.

Upon returning from the Babylonian exile, the Israelites established the foundation of faith by repenting of their past sin of idolatry, rebuilding the Temple15 which had been destroyed by King Nebuchadnezzar, and reforming their faith based on the Mosaic Law under the guidance of Ezra the scribe.16 They then began to prepare for the coming of the Messiah according to the word of the prophet Malachi. Likewise, after the papacy’s return to Rome, medieval Christians established the foundation of faith by seeking to reform the Roman church; these efforts culminated in the Protestant Reformation led by Martin Luther. This movement pierced the gloom of medieval Europe with the light of the Gospel and pioneered new paths of faith.

Meanwhile, among the world’s peoples, God founded religions suited to their regions and cultures by which they could make the necessary internal preparations to receive the Messiah. In India, God established Buddhism through Gautama Buddha (565-485 B.C.) as a new development out of Hinduism. In Greece, God inspired Socrates (470-399 B.C.) and opened the brilliant age of classical Greek civilization. In the Far East, God raised up Confucius (552-479 B.C.), whose teachings of Confucianism established the standard of human ethics. Jesus was to come upon this worldwide foundation of preparation, and through his teachings he was to bring together Judaism, Hellenism, Buddhism and Confucianism. He was to unify all religions and civilizations into one worldwide civilization founded upon the Christian Gospel.

 Since the Renaissance, God has been creating the religious, political and economic environment conducive to the work of Christ at his Second Coming.  Beginning with the Renaissance, progress in virtually every field of human endeavor, including politics, economy, culture and science, has increased at a rapid rate. Today, these fields have reached their zenith and have created a global environment conducive to the work of Christ at his Second Coming. In Jesus’ day, the Roman Empire ruled the vast domains around the Mediterranean Sea, integrated by an advanced and extensive transportation system reaching out in all directions. This was the center of a vast Hellenistic civilization founded on the Greek language. Thus, all the necessary preparations had been made for a swift transmission of the teachings of the Messiah from Israel, where Jesus lived, to Rome and the world. Similarly, in the present era of the Second Advent, the influence of the Western powers has expanded the democratic political sphere throughout the world. The rapid progress of transportation and communication has greatly bridged the gap between East and West, and the extensive contact among languages and cultures has brought the world much closer together. These developments characterize an environment in which the teachings of the returning Christ can freely and swiftly be conveyed to the hearts of all humankind.

View slides 52 to 71 below for an illustrated presentation of the above content:

2007p2-CHAPT-4-Parallels-betw-the-Two-Ages_revised-4-28-2014