Within the Conjugal Relationship, Human Beings Can Enjoy Sexual Love Freely

Cheon Seong Gyeong 2292

For adopted children to advance to
the position of begotten children, the
jealousy the archangel felt at the time
of Adam and Eve must be indemnified.
To do this, spiritual children should
value and love the physical children of
their spiritual parents more than their
own lives. Next, they should restore
the satanic world. These are essential
points. What this means is that you can-
not enter unless you have loved my chil-
dren. Ask yourselves whether you loved
them from the time they were in the
womb. Have you loved me, God’s will
and the children of my body even more
than yourselves? The question is wheth-
er you loved them more than yourselves.
Jesus asked, “Did you love me more than
your own sons and daughters, your fam-
ily?” If you have not done so, you cannot
proceed, and should indemnify this fail-
ure for three years starting now. (127-128,
1983.5.5)

Cheong Seong Gyeong 1526

Pledge number two of the Family
Pledge also contains the phrase, “Our
family… by centering on true love.”
This signifies that nothing can be
accomplished without true love. The
next phrase is, “Our family… pledges to
represent and become central to heaven
and earth by attending God and True
Parents; we pledge to perfect the duti-
ful family way of filial sons and daugh-
ters in our family.” This means that the
father needs to practice the way of filial
piety, as do the children. In fact, every
member of the family needs to do the
same. They need to inherit the tradition
of filial piety. Pledge number two goes on
to say, “We pledge to perfect the dutiful
family way of … patriots in our nation,
saints in the world, and divine sons and
daughters in heaven and earth.”

World Scripture and the Teachings of
Sun Myung Moon

Chapter 4

God’s Creation and Human Creativity

The Lord of Creation

2.Human Beings Are Superior to All Other Creatures

Teachings of Rev. Sun Myung Moon

What is the difference between humans and animals? Human beings are special because they possess a spirit, not because of any feature of their physical bodies. As spiritual beings, humans are distinct from all creatures that are merely physical beings. It is the spirit that endows humans with great value; the physical body is of little value in comparison.
Compare a man with an ape. An ape eats, sleeps, and brings forth its young; when it grunts it is mainly for food. Does an ape cry out yearning for its parents? Does an ape sacrifice its life for its siblings or parents? How about a man? Does a man sacrifice his life for others, or not? He does! Men and apes are different in kind.
Do apes gather to recount stories about their ancestors’ brave deeds? Do they gather to worship God? Do they ponder about the spirit world? Do they dream about a peaceful world, an ideal world flourishing with love? Apes and human beings are qualitatively different.
From of old, human beings have aspired for something greater. From the very beginning, human beings have worshiped God. There is not a tribe of man that has not done so. Thinking on God, humans have pursued a better life and a better world. No ape can think such things. It is utterly impossible even after passing through a million evolutionary stages. (39:333, January 16, 1971)

Is it not true that God created human beings as the lords of creation? Didn’t He give us the cen-tral position representing all things in heaven and earth? As the central beings in the universe, we humans have the right to exercise sovereignty over all its creatures. Know that such a right does not pertain in the anthropoid apes’ world, or in the world of lions, tigers and such.
Then I ask the question: Do people in today’s world live like human beings or more like animals? (117:35, January 31, 1982)

Who is a person of character? Someone who only lives to eat? Or someone with artistic or poetic talents who appreciates fully the beauty of the world, who whispers to the mountains and fields and sings to the flowing water? (85:143, March 3, 1976) World Scripture II V8 013107.ind149 1492/1/2007 3:14:02 PM

What does it mean that human beings are the lords of creation? Surely, God is the Lord of creation. You understand that God endowed each human being with a spirit. As the human spirit is the chief among all spirits, humans can have a direct connection to God. That is why a human being can be the lord of creation.
Nevertheless, a human being cannot be the lord of creation by himself. He is merely a created being. How can a created being be the lord of creation? Created beings are resultant beings. Apart from a relationship with the Causal Being, they cannot correspond with the Cause, nor can they possess the Cause. Rather, the Cause should possess the result. Surely humans are resultant beings. Nevertheless, we are called lords of creation and the center of all spirits. This indicates that human beings are supposed to be in relationship with God and become one with Him. (32:137, July 5, 1977)

To fulfill the ideal of love, God made all creatures and placed human beings at the center of the uni-verse. We are called the lords of creation because we have the privilege of receiving God’s love first. Then, as representatives of the God of love, we are in the central position, acting for the sake of the entire created world. We cannot be the lords of creation without first becoming God’s counterparts and participating in the realm of God’s love. Our special value derives from having the privilege of love… Without love, everything will pass away. (132:246, June 20, 1984)

Among animals and plants, sex is only for the purpose of reproduction. Human beings are the exception; within the conjugal relationship they can enjoy sexual love freely. This is a privilege of human beings as the lords of creation. God blessed His children to enjoy love infinitely. Yet, this God-given freedom is accompanied by responsibility. What if every person insisted on freely making love with whomever they wanted? The world would descend into chaos. It is possible for human beings to attain perfection and realize supreme love only when they take responsibility for their love. (282:213, March 13, 1997

We Have the Unique Capacity to Know God and Love God

Leviticus 14

The Lord told Moses and Aaron to say to the people:

34 After I have given you the land of Canaan as your permanent possession, here is what you must do, if I ever put mildew[g] on the walls of any of your homes. 35 First, you must say to a priest, “I think mildew is on the wall of my house.”

36 The priest will reply, “Empty the house before I inspect it, or else everything in it will be unclean.”

37 If the priest discovers greenish or reddish spots that go deeper than the surface of the walls, 38 he will have the house closed for seven days. 39 Then he will return and check to see if the mildew has spread. 40-41 If so, he will have someone scrape the plaster from the walls, remove the filthy stones, then haul everything off and dump it in an unclean place outside the town. 42 Afterwards the wall must be repaired with new stones and fresh plaster.

43 If the mildew appears a second time, 44 the priest will come and say, “This house is unclean. It’s covered with mildew that can’t be removed.” 45 Then he will have the house torn down and every bit of wood, stone, and plaster hauled off to an unclean place outside the town. 46 Meanwhile, if any of you entered the house while it was closed, you will be unclean until evening. 47 And if you either slept or ate in the house, you must wash your clothes.

Richard: In our lives, we can evaluation what is ‘clean’ and ‘unclean’. We must get rid of that which is ‘unclean’. Our lives and possessions should be kept in good order.

Matthew 1

Jesus Christ came from the family of King David and also from the family of Abraham. And this is a list of his ancestors. 2-6a  From Abraham to King David, his ancestors were:

Abraham, Isaac, Jacob, Judah and his brothers (Judah’s sons were Perez and Zerah, and their mother was Tamar), Hezron;

Ram, Amminadab, Nahshon, Salmon, Boaz (his mother was Rahab), Obed (his mother was Ruth), Jesse, and King David.

6b-11  From David to the time of the exile in Babylonia, the ancestors of Jesus were:

David, Solomon (his mother had been Uriah’s wife), Rehoboam, Abijah, Asa, Jehoshaphat, Jehoram;

Uzziah, Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah, and Jehoiachin and his brothers.

12-16 From the exile to the birth of Jesus, his ancestors were:

Jehoiachin, Shealtiel, Zerubbabel, Abiud, Eliakim, Azor, Zadok, Achim;

Eliud, Eleazar, Matthan, Jacob, and Joseph, the husband of Mary, the mother of Jesus, who is called the Messiah.

Richard: Lineage is important. The Blessing shifts our lineage from Satan’s side to God’s side.

World Scripture and the Teachings of
Sun Myung Moon

Chapter 4

God’s Creation and Human Creativity

The Lord of Creation

2.Human Beings Are Superior to All Other Creatures

Verily We have honored the children of Adam.
We carry them on the land and the sea, and
have made provision of good things for them,
and have preferred them above many of those
We created with a marked preferment.
Qur’an 17.20

What a piece of work is a man! How noble in
reason! How infinite in faculties! In form and
moving how express and admirable! In action
how like an angel! In apprehension how like a
god! The beauty of the world, the paragon of
animals.
William Shakespeare, Hamlet, Act II. Scene ii

Having created the world and all that lives and
moves therein, He, through the direct operation
of His unconstrained and sovereign Will, chose
to confer upon man the unique distinction and
capacity to know Him and to love Him… Upon
the inmost reality of each and every created
thing He has shed the light of one of His names,
and made it a recipient of the glory of one of His
attributes. Upon the reality of man, however, He
has focused the radiance of all of His names and
attributes, and made it a mirror of His own Self.
Alone of all created things man has been singled
out for so great a favor, so enduring a bounty.
Gleanings from the Writings of Baha’u’llah 27
(Baha’i Faith)

Man, as the manifestation of God, is the leader
of all things, and no creature is more honorable
than man. All things upon the earth, following
their own individual names, fashioning their
true way, will know that Thou hast brought
them to sight for man’s sake. All things what-
soever, forgetting not their source, deviating
not from their determined pattern, are made to
work as well as to understand their part; hum-
bling themselves and honoring man, without
anger, without haste, without anxiety, without
grief, neither linked nor parted, they are made
to work out their true personality.
The Ritual Prayer (Perfect Liberty Kyodan)

The human body is a revelation of the goodness
of God and the providence of the body’s Creator.
It is a body obviously meant to minister to a
rational soul, as you can see from the arrange-
ment of the human organs of sense and of man’s
other members. This is obvious, too, in man’s spe-
cific appearance, form, and stature. The bodies
of irrational animals are bent toward the ground,
whereas man was made to walk erect with his
eyes on heaven, as though to remind him to keep
his thoughts on things above.
Saint Augustine, City of God 22.24 (Christianity)

Man was equipped with [three] souls… By virtue
of the animal soul he shares with the animals; his
physical soul links him with the plants; his human
soul is a bond between him and the angels…
The function of the human, rational soul
is the noblest function of all, for it is itself the
noblest of spirits. Its function consists of reflecting
upon things of art and meditating upon the
things of beauty: its gaze being turned towards
the higher world, its loves not this lower abode
and meaner station. Belonging as it does to the
higher side of life and to primal substances, it is
not its business to eat and drink, neither does it
require luxury and coition; rather its function is
to wait for the revelation of truths.
Avicenna (Ibn Sina), Katib al-Najat (Islam)

We did indeed offer the Trust to the heavens and
the earth and the mountains; but they refused to
undertake it, being afraid of it. But man under-
took it; he was indeed unjust and foolish. 11
Qur’an 33.72

Human Beings Have Not Learned God’s Love

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Cheon Seong Gyeong 1126

It is important to understand that
for me to set up the law in my time is
the extension and expansion of the law
of the human portion of responsibility.
You must know and follow this accord-
ingly. The rules of the church are all
aspects of our portion of responsibil-
ity. Thus, we must diligently keep the
time for church service. We must arrive
before the service begins, and must ful-
ly concentrate during its course. That is
what I did. In the past, if I was going to
be late for school I would skip a meal and
thus arrive early. That is what I did. I had
to learn to control the use of time. So,
my thinking was quite mathematical.
(133-154, 1984.7.10)

Cheong Seong Gyeong 1109

When the perfect love of God is man-
ifested, Satan cannot appear. That is the
fulfillment of the portion of responsi-
bility. While fulfilling their portion of
responsibility, the love of God and Adam
and Eve meet in the realms of both indi-
rect and direct dominion. There the ver-
tical love of God and the horizontal love
of Adam and Eve are connected. (173-286,1988.2.21)

World Scripture and the Teachings of
Sun Myung Moon

Chapter 4

God’s Creation and Human Creativity

The Lord of Creation

1. Human Beings Are Given Dominion over All Things

Teachings of Rev. Sun Myung Moon

God, the Creator, created human beings as the lords of all things. (323:165, June 1, 2000)

The ideal world is a world that reflects God and fulfills God’s purpose of creation. Hence, human beings ever seek a harmonious and peaceful life filled with God’s love, and to improve their environ-ment by continually creating new things. Creativity does not mean merely production, but rather all manner of creative actions such as originating new ideas, planning, improving, and producing.
Humans have come to reflect God’s creativity through outstanding scientific progress, but so far have not learned His love. Therefore, this world is still filled with sorrow, pain, and distress. (65:259, November 26, 1972)

Who is enlightened? He can embrace a tree and, marveling at its value, exclaims “Oh, God! I bow before Thy greatness that is disclosed in this tree.”… On seeing nature’s incredible variety, he rec-ognizes the exquisite beauty of God’s variegated love and heart. His heart draws him to be a friend to all beings, and every cell in his body rejoices to be their company. If you attain this state, you represent the entire universe. You are the lord of creation…
St. Francis preached to the animals and birds. This is no idle tale; it is fact. (9:168, May 8, 1960)

All beings desire true love. This is why human beings, as the lords of creation, should embrace and love all creatures, God’s masterpieces, and teach them how to love. All creation is longing to receive and experience God’s love through men and women who have become one with God at the pin-nacle of true love. We should feel ashamed that we have not yet realized this degree of love.
All beings exist at a certain level in mutual attraction. At the same time, all beings want to be absorbed into higher levels of love. Thus, minerals want to be absorbed into plants, plants want to be absorbed into animals, and finally all of creation wants to be absorbed into human beings. Through this process they ultimately reach the position where they can experience the essence of true love, which is the love that is nearest to God – the origin of love. God created everything with an intrinsic nature to provide value to a higher level. For example, eels and worms that fish like to eat also provide ingredients for natural medicines for humans. Creatures on a higher level are meant to consume beings on a lower level. Without this process, the universe could not exist. Darwin’s theory regarding the survival of the fittest needs to be reexamined in the context of this logic of love. Even ants and microorganisms want true love so much that they will die to become part of an entity of greater love. Because of this principle, human beings, created as the highest partners of God’s love, can consume all creatures. We can enjoy everything we desire, on one condition: that we do so with a heart that represents the love of God, the Creator. (March 14, 1999)

God created all things with forms, but God does not have any form… In order to have dominion over all beings—creatures on earth and angels in heaven—God needed a counterpart who could be their master. That is why He created human beings. Adam [and Eve] were to be the center of God’s dominion over both the spirit world and the physical world. This was God’s purpose for creating human beings. As they relate with the substantial personal Being, the perfection of Adam [and Eve] is the perfection of God’s form. Accordingly, God created Adam and Eve in His image, resembling His character and form. Without humans as His form, God could not have dominion over the world of forms. (35:157, October 13, 1970)

Thou hast Made Him Little Less than God

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Galatians 6

6 My friends, you are spiritual. So if someone is trapped in sin, you should gently lead that person back to the right path. But watch out, and don’t be tempted yourself. You obey the law of Christ when you offer each other a helping hand.

If you think you are better than others, when you really aren’t, you are wrong. Do your own work well, and then you will have something to be proud of. But don’t compare yourself with others. We each must carry our own load.

2 Samuel 9

Mephibosheth knelt down again and said, “Why should you care about me? I’m worth no more than a dead dog.”

David called in Ziba, Saul’s chief servant, and told him, “Since Mephibosheth is Saul’s grandson, I’ve given him back everything that belonged to your master Saul and his family. 10 You and your fifteen sons and twenty servants will work for Mephibosheth. You will farm his land and bring in his crops, so that Saul’s family and servants[b] will have food. But Mephibosheth will always eat with me at my table.”

World Scripture and the Teachings of
Sun Myung Moon

Chapter 4

God’s Creation and Human Creativity

The Lord of Creation

Although human beings are but a part of the natural worLd,we occupy a unique position as lords of creation. in the bible, adam and eve were granted the blessing of dominion over all things, and the qur’an accords to each human being the status of God’s “vicegerent.” this means also that God created the natural world for our benefit, as nature provides us with everything we need to live and thrive. nevertheless, the blessing of dominion is not divine permission to pollute the earth and create artificial environments at nature’s expense. in the agricultural societies where this mandate was first given, human creativity was seen as essentially in harmony with nature’s ebb and flow. We are truly lords of creation when we practice love for all things and use our creativity to enhance nature’s abundance even as we adapt it to our use.
The basis of humankind’s sovereignty over nature is not a matter of size or strength. on that scale of things we are but infinitesimal specks on a planet that is itself but a speck in the infinite reaches of the universe. rather, it is due to our unique spiritual endowment. humans seek after God; they seek to better themselves and aspire to a better world. this makes us different in kind from animals. in our awareness of and intimacy with the creator of the universe, we humans are potentially more valuable than the entire world of creation.
Do we deserve this honor? as Father Moon teaches, since we receive the creator’s abundant love, we should, in turn, love the creation on God’s behalf. then we become the bridge between God and the natural world. God loves his creatures through us, and through us the entire natural world is perfected

1. Human Beings Are Given Dominion over All Things

I will create a vicegerent on earth.
Qur’an 2.30

And God blessed them, and God said to them,
“Be fruitful and multiply, and fill the earth and
subdue it; and have dominion over the fish of
the sea and over the birds of the air and over
every living thing that moves upon the earth.”
Genesis 1.28

Do you not see that God has subjected to your
use all things in the heavens and on earth, and
has made His bounties flow to you in exceeding
measure, both seen and unseen?
Qur’an 31.20

When I look at thy heavens, the work of thy
fingers,
the moon and the stars which thou hast
established;
What is man that Thou art mindful of him,
and the son of man that thou dost care for
him?
Yet thou hast made him little less than God,
and dost crown him with glory and honor.
Psalm 8.3-5

God is He who created the heavens and the
earth, and sends down rain from the skies, and
with it brings forth fruits to feed you; it is He
who made the ships subject to you, that they
may sail through the sea by His command; and
the rivers He has made subject to you. And He
made subject to you the sun and the moon,
both diligently pursuing their courses; and the
night and the day He has made subject to you.
And He gives you of all that you ask for. But if
you count the favors of God, never will you be
able to number them. Verily, man is given up to
injustice and ingratitude.
Qur’an 14.32-34

Out of the ground the L ord God formed every
beast of the field and every bird of the air, and
brought them to the man to see what he would
call them; and whatever the man called every
living creature, that was its name.
Genesis 2.19

Love Between a Man and a Woman Is the Microcosm of the Solar System

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Cheon Seong Gyeong 1112

God loves all people and desires that
the whole universe submit to His love.
In giving human beings authority, He
desires that the entire universe follow
them and bow down before them. With
this great love and highest authority in
mind, God gave human beings their
portion of responsibility. (20-209, 1968.6.9)

Why did God give human beings a
portion of responsibility? As He is omni-
scient and omnipotent, He endowed
humanity with those same qualities of
creativity. Moreover, as He is also the
Subject of eternal and unchanging love,
He could not help but vest in human
beings a portion of responsibility so as
to allow them to rise to a position repre-
senting that Subject of love, God Himself.
This became the prerequisite for God’s
blessings,comparable to a key that can
lead us into the dominion of love over
everything, He had no course other than
to bequeath this key to us. However, we
must understand that problems arose
over the fulfillment of human responsi-
bility and that human beings fell. (20-209,
1968.6.9)

Cheon Seong Gyeong 2179

People of filial piety will think of
their parents first when something good
happens in their lives. In the fallen world
people think of their spouse first when
they see something good. However,
unless you buy something precious for
your parents first, you cannot buy some-
thing for your spouse.

World Scripture and the Teachings of
Sun Myung Moon

Chapter 4

God’s Creation and Human Creativity

Microcosm and Macrocosm

Teachings of Rev. Sun Myung Moon

A human being is a small universe, the microcosm of the great universe of God’s creation. God, the Source of the great universe, is also the source of our energy. As small individual universes, each of us stands in the presence of the great universe and receives its energy into our heart. Thus, we are connected to a source of unending power, and as its counterpart we are endowed with cosmic value. (121:193, October 27, 1982)

As human beings are a microcosm of the universe, the body represents the earth while the mind and spirit represent heaven. (8:78, November 8, 1959)

Up and down, front and rear, right and left: everything is related to me. Furthermore, these relation-ships are not temporary, but are linked to the entire course of my life. I stem from a line of ancestors stretching back to the beginning of time, and I am linked to descendants a thousand generations into the future. We have to think that we stand on the altar of all these connections. If one day I am shattered into pieces, all those heavenly relationships will also be shattered into pieces. All relationships in the family, the tribe and the world will likewise be shattered. Such is the significance of being a microcosm, representing heaven and earth.9 (8:10-11, October 25, 1959)

Look at our hands. Each finger has three knuckles [symbolizing the three stages of growth]. Each arm has three sections: upper arm, forearm and hand. The whole body is composed of three parts: head, torso and legs. Make a fist like an infant does, with the thumb inside. The thumb symbolizes God, the center of the universe. The four fingers symbolize the four compass directions and four seasons. The twelve knuckles, three on each of the four fingers, symbolize the twelve months.
To strongly make a point, you make a fist and shake it in the air. It is like shaking the whole universe. To strike something with your fist means that you are striking it as a representative of the universe.
From this, we can see that human beings are the counterparts of the Lord who created the universe.
These are just a few of the reasons each human being is a microcosm. Although a human body is very small, it contains everything in the universe. The circulatory system is like the trunk of a tree; the heart is like its root and lungs are like leaves. Our body is indeed a microcosm, representing all things of the universe. (54:96, March 20, 1972)

We are born to resonate with the beat of the universe in all its rotations and revolutions. Ocean waves strike the shore, and my heart beats in time. The wind sighs serenely, and my heart feels serene. A flower releases a pleasing fragrance; it stirs a fragrance in my heart and I feel enraptured. (104:123, April 22, 1979)

You are the planet Earth in miniature, a universe in miniature. Your body is composed of all the Earth’s elements. Who, then, created you? The universe loaned you all the elements that make up your body. The universe gave you birth and made you; hence you should regard the universe as your first parent.

It is amazing! You contain all the elements of the universe. Furthermore, you are mobile, a universe that can move about, whereas the cosmic universe is stationary. Because you move and act, you can govern the universe. (105:106-07, September 30, 1979)

If you could see the entire spirit world, it would look like a gigantic Person. As this huge person unites with God, its Subject Partner, then the spirit world and physical world will intermingle with each other. Then, when God runs, the earth will also run. When God laughs, the earth will also laugh.
Each of us can become a center of the universe. What does this mean? Consider the tiny cells in your finger. Each one of those cells communicates with your entire body. Although your body is huge in comparison to those cells, their functioning is vital for the body; in that sense they are equal to the whole body. Do you understand? I am talking about what it means to the center of the universe. Each of us relates to the universal body as one cell, yet we can be qualified to be its center.
Blood circulates throughout your whole body, from the head down to the soles of your feet. When that blood that went to the feet comes to the head, can the head say, “Don’t come near me”? In the same way, as we circulate through the entire universe, there cannot be any discrimination between black, white and yellow people. The parts of the body are variously colored. Are brown eyes prejudiced against black hair? Do white nails say to yellow skin, “You are of a different kind”?10Just so, if you could go to the spirit world, you would see that all people constitute the body of one Person. Saints and holy men may perform the role of the eyes or the ears, but even though they have important roles, they are still only components of that one macrocosmic Person.
Hell in the spirit world is like an infected wound in the body. Do you think God wants hell to exist for eternity? If you had a wound, what would you do? You would draw out the pus and clean it up. In the same way God wants to clean up and eliminate hell. (91:280, February 27, 1977)

When heaven and earth are in harmony, there is mutual affection among all subject and object part-ners throughout the cosmos. All are linked to the human family, which is the nucleus of cosmos.
Men are larger and stronger, but women have love. The sun is large, but it cannot neglect the earth. There is mutual give and take everywhere, from which arises joy and all the perfections of heaven and earth. Thus we can see the larger significance of love between a man and a woman: it is a microcosm of the solar system and an encapsulation of the animal and plant kingdoms. It is the epitome of the pair system by which all things exist. The animal, plant and mineral kingdoms are all based on the pair system. God set up all male-female pairs to be represented by this one nucleus—human conjugal love. What, then, would happen if this center were in conflict?

You would like to be the center of the cosmos, right? Do animals have this desire? Does the solar system? No; it is evident that humans are the only beings who have this aspiration. (216:157, March 10, 1991)