Category: Eight Great Textbooks

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Cheon Seong Gyeong 289

As we learn in the Principle, during
the Old Testament Age material things
were sacrificed to pave the way for the
sons and daughters to come and in the
New Testament Age sons and daughters
were offered as sacrifices to pave the way
for the coming of the parent, the return-
ing Lord. Why did the Parents suffer in
the Completed Testament Age? They
walked the suffering path in order to
bring God down to this earth. My life-
long dream is to bring God down to this
earth.
I was not able to attend God in my
hometown. So I must go back to my
hometown holding high the flag of
global victory. There is an evil lord of
the second coming in North Korea; an
evil parent. Thus Kim Il-sung is called
the “beloved parent.” What does the
word parent mean? Because Satan knew
that True Parents would appear in South
Korea, and that True Parents’ home-
towns are in North Korea, he wanted to
attack and kill the True Parents through
North Korea. This is why Gorbachev and
Kim Il-sung conspired together to assas-
sinate me. In February of 1987, they dis-
patched twenty-five Red Army soldiers
to America, and the spirit world caught
them carrying my home address. The
CIA caught them, and while they were
being investigated I entered Moscow.

Cheon Seong Gyeong 1807

What is the Fall? God desired through
the ideal of creation to bequeath His
direct lineage, starting from a family
to form a tribe, people and a nation, to
create a world of peace, namely God’s
Kingdom on earth and in heaven. What
is God’s Kingdom on earth and in heav-
en? There must be a house of love where
God can dwell: within my body, in the
family, nation, world, and in the infinite
spirit world where nothing is impos-
sible. The individual is a house which
God can enter and inhabit, centered on
true love. The family is formed by a cou-
ple in which man and woman are differ-
ent and opposite poles. In the Garden of
Eden, the family united by love was the
place for God to come to dwell in. The
mother and father were prepared to bear
fruit – God’s grandchildren – as the seed
connected to His lineage for all genera-
tions.

Richard: What a beautiful ideal of creation! Yet this world is far from that ideal, with the proliferation of sexual deviation and sex outside of marriage. And the assault on the two-parent family.

World Scripture and the Teachings of
Sun Myung Moon

Part 1
God and Creation

Chapter 1
God
The Original Cause

The First Cause of all existence did not merely create the world long ago and let it run on its own steam ever since. God is sustaining and moving the world, continually causing reality from moment to moment. Furthermore, as the Cause, God determines the purpose and qualities of all beings. In this regard, Father Moon teaches that as the Cause of human beings, God is a personal God who created human beings with characteristics resembling Himself. Nothing exists apart from a pre-ordained purpose and goal, towards which it moves by God’s unseen hand. This means that God is also the cause of history. Father Moon points out that history moves in accordance with God’s purpose—a divine providence governed by definite laws and that advances towards a clear goal. When the world reaches that goal, the Cause (God) and the effect (humanity) will be one.

1. The Cause of All Existence

I am the nucleus of every creature, Arjuna; for without me nothing can exist, neither animate nor inanimate… Wherever you find strength, or beauty, or spiritual power, you may be sure that these have sprung from a spark of my essence. Bhagavad-Gita 10.39, 41 (Hinduism)

There is one God, the Father, from whom are all things and for whom we exist. 1 Corinthians 8.6

The loving sage beholds that Mysterious Existence wherein the universe comes to have one home; Therein unites and therefrom issues the whole: The Lord is the warp and woof in created beings. White Yajur Veda 32.8 (Hinduism)

Surely it is He who originates, and brings again, and He is the All-forgiving, the All-loving, Lord of the Throne, the All-glorious, Performer of what He desires. Qur’an 85.13-16

Eternally He doles out gifts; Those receiving them at last can receive no more. Infinitely the creation receives from Him sustenance. He is the Ordainer; By His Ordinance the universe He runs. Says Nanak, Ever is He in bliss, Ever fulfilled. Adi Granth, Japuji 3, M.1, p. 2 (Sikhism)

If God removed His hand the world would end. Proverb (African Traditional Religions)

Teachings of Rev. Sun Myung Moon

Before we were born, God designed our eyes, ears, mouth, etc., so that they might perceive andknow all that exists in this world. Could human beings have known beforehand everything theyneeded to live? There must be a Being, omniscient and transcendent of human beings, who kneweverything. That Being is God. (Way of God’s Will)

God is the Causal Being of the universe. He is the Causal Being of all faculties. He is the Causal Being who adds energy. He is the Causal Being who gives direction and purpose… He presents a purpose with a direction always centered on His deep motivation, and He keeps this position without wavering. That is why, if we begin from the Cause and fix on His direction, we can move to the world that fulfills His purpose. (89:75-76, July 11, 1976)

Everything about human beings—alive with consciousness, pursuing goodness and higher value, and having a sense of sorrow and sadness—began from their Origin, not from themselves. In this resultant human life, we are going through the process of connecting with the original Cause. (140:123, February 9, 1986)

For anything on this earth to exist, there must be a cause that enables it to exist. The community in which we live, our nation and the entire visible world are each different levels of effect. The complexity of connections that form each of these environments must have developed from a cause. Human beings create societies, nations and the world. Yet, the fundamental cause that formed human beings does not lie within us. Without a doubt, we are resultant beings. We were formed from some preexisting motivation and content. We came from a cause. God is the First Cause. How do you think He created human beings? God made us in His image, like Himself. That means the Father resembles us just as we resemble the Father. So when someone
asks you, “What kind of being is God?” you can answer, “He is someone like me.” This answer will hit the mark. (127:233)

Every individual has unlimited hope, unlimited ambition, and unlimited ideals. For we resultant beings to be this way, there first had to be a causal being that possesses these qualities. The causal being is a real existence. We call it God. God is a personal God; therefore, God can be the total motivation and cause for us human
beings. Because God, the Cause, possesses such a nature, human beings, who are the effect, must necessarily possess the same nature. It stands to reason that one day, God—the cause—and we human beings—the effect—will become so inseparable that nothing can tear us apart. That day of reunion must appear in the human world. God has kept this cherished desire as He sought for humanity. (28:282-83, February 11, 1970)

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Cheon Seong Gyeong 2164

Therefore, if the secret emissary’s
spirit of working for the homeland, the
homeland that can support and pro-
tect eternal life is not hundreds of times
stronger than the environment, he can-
not live as a secret emissary. He needs
to be able to ignore his current situation
by thinking of how all the people of the
world will rejoice when all resentments
have been erased. He has to look to the
homeland’s glory, and while creating
a new history, think that all his efforts
will be known and recognized on the
one day when he sees the birth of the
homeland. Without having that kind of
mind, he cannot carry out an emissary’s
secret mission. In other words, his mind
must contain a hope for the dawning of
a homeland that is a thousand times, ten
thousand times greater than his hopes
for the present reality, in order to be able
to overcome all resentments and execute
his secret mission.

Cheon Seong Gyeong 1787

Just as Adam and Eve fell as teenagers
in the shade of a tree, with the coming of
the Last Days of Judgment which brings
the fruits of world history, today’s youth
all over the world have fallen into free
sex. What is free sex? It is the trap of the
devil’s Sodom and Gomorrah. It stimu-
lates young people’s sensuality, and then
it is all finished. Everything falls over
the cliff. What kind of disco dances do
young people dance? The twist is like a
snake’s dance. Doesn’t the snake twist
its body? To twist means to turn part of
your body. Just as the devil has sown, he
will popularize this around the world to
tempt humanity. (208-263, 1990.11.20)

World Scripture and the Teachings of
Sun Myung Moon

Part 1
God and Creation

Chapter 1
God
Unchanging and Eternal

Unchanging and eternal—the Absolute Being in all religions is depicted as having these qualities. Conversely, all beings, things and phenomena in the world are transient, impermanent and relative; from that perspective, they cannot have a reciprocal relationship with the Absolute Being. Human beings have both types of qualities: we value what is unchanging, but at the same time we have changeable elements that make us less than trustworthy. Becoming a person of steadfastness and unchanging devotion is thus a key ingredient in making a relationship to God. Father Moon’s teaching on this point focuses on true love, which likewise has the qualities of unchangeability, absoluteness and eternity. He explains that even in God, these attributes exist mainly for the purpose of relating to His creatures in true love. Moreover, the demands of love test God’s unchangeability every day as He relates to human beings who are inconstant and treacherous.

I am the Alpha and the Omega, the first and the last, the beginning and the end.
Revelation 22.13

He is the First and the Last, the Outward and the Inward; and He is Knower of all things.
Qur’an 57.3

Jesus Christ is the same yesterday and today and forever.
Hebrews 13.8

Nothing can ever destroy the Buddha Nature.
Mahaparinirvana Sutra 220 (Buddhism)

The great, unborn Self is undecaying, immortal, undying, fearless, infinite. Brihadaranyaka Upanishad 4.4.25 (Hinduism)

Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” God said to Moses, “I Am Who I Am.” Exodus 3.13-14

Subhuti, if anyone should say that the Tathagata comes or goes or sits or reclines, he fails to understand my teaching. Why? Because ‘Thus Gone’ (Tathagata) has neither whence nor whither, and therefore he is called ‘Tathagata.’
Diamond Sutra 29 (Buddhism)

With the Lord one day is as a thousand years, and a thousand years as one day.
Peter 3.8

Who knows the Eternal’s day and the Eternal’s night, Each lasting a thousand ages, truly knows day and night. At daybreak all things are disclosed; they arise from the unmanifest. At dusk they dissolve into the very same unmanifest. Again and again, the whole multitude of creatures is born, and when night falls, Is dissolved, without their will, and at daybreak, is born again.21 Beyond that unmanifest is another, everlasting Unmanifest Which has no end, although every creature perish. This is called the Imperishable Unmanifest and the Highest Goal. Who reaches it does not return. It is my supreme abode.
Bhagavad-Gita 8.17-21 (Hinduism)

All that is on the earth will perish: But will abide forever the face of thy Lord— full of Majesty, Bounty, and Honor.
Qur’an 55.26-27

In primal time, in all time, was the Creator; Nothing is real but the Eternal. Nothing shall last but the Eternal.
Adi Granth, Japuji 1, M.1, p. 1 (Sikhism)

All flesh is grass, and all its beauty is like the flower of the field. The grass withers, the flower fades, when the breath of the Lord blows upon it… The grass withers, the flower fades, but the word of our God will stand forever. Isaiah 40.6-8

Even ornamented royal chariots wear out. So too the body reaches old age. But the Dhamma of the Good grows not old. Thus do the Good reveal it among the Good.
Dhammapada 151 (Buddhism)

By detachment from appearances, abide in Real Truth. So I tell you, “Thus shall you think of all this fleeting world:

A star at dawn, a bubble in a stream;
A flash of lightning in a summer cloud,
A flickering lamp, a phantom, a dream.”
Diamond Sutra 32 (Buddhism)

There is, monks, a condition where there is neither the element of extension, the element of cohesion, the element of heat, nor the element of motion, nor the sphere of the infinity of space, nor the sphere of the infinity of consciousness, nor the sphere of nothingness, nor the sphere of neither-perception-nor-non-perception; neither this world, nor a world beyond, nor sun and moon. There, monks, I say, there is neither coming nor going nor staying nor passing away nor arising. Without support or mobility or basis is it. This is indeed the end of suffering. That which is Selfless, hard it is to see; Not easy is it to perceive the Truth. But who has ended craving utterly Has naught to cling to, he alone can see. There is, monks, an unborn, a not-become, a not-made, a not-compounded. If, monks, there were not this unborn, not-become, not-made, not-compounded, there would not here be an escape from the born, the become, the made, the compounded. But because there is an unborn, a not-become, a not-made, a not-compounded, therefore there is an escape from the born, the become, the made, the compounded.
Udana 80 (Buddhism)

Watch or listen to the Richard Urban Show from April 23, 2020: Fire Anthony Fauci for Conflicts of Interest and Creating a Political Disease : https://www.visionroot.org/2020/04/24/faucis-department-funded-illegal-gain-of-function-research-in-wuhan-china/ .

Cheon Seong Gyeong 128

When God reaches the point where
He can embrace both vertical and hor-
izontal love, He will finally make the
transition to the age when He can go
beyond the world into the central posi-
tion and reorganize the original, ideal
authority. Then He will say, “Every-
thing is done.” (177-345, 1988.5.22)

Cheon Seong Gyeong 1661

Ideally, Adam and Eve as a loving
couple giving birth to a child would
be the same as standing in God’s posi-
tion as the Parent, wherein His invisi-
ble Self, that is His internal nature and
external form, united and lovingly cre-
ated His children. The first Creator, the
invisible God, created Adam and Eve as
the visible second creators, and by their
giving birth to children from the posi-
tion of substantial second gods, they
are elevated to the position of parents.
Through these young children’s growth,
God’s past history is displayed substan-
tially, which also includes Adam and
Eve’s infancy, siblinghood, matrimony
and parenthood. Thus, parents desire
to love and be close to their children
because they are their second selves. (258-
240, 1994.3.20)

World Scripture and the Teachings of
Sun Myung Moon

Part 1
God and Creation

Chapter 1
God
Immanent and Dwelling within the Heart

Abiding within the heart, God is near at hand to each of us, if only we would notice. In the Bible, God’s immanence is described in the revelation to Elijah, where instead of a grand manifestation in earthquake and storm, God appeared as “a still small voice.” Through faith and humility we can sense God’s presence within. Yet God is in fact near to all, even though most are blind and deaf to His reality. In the Abrahamic religions, God’s immanence rarely leads to identification with the soul itself, but Eastern traditions teach more thoroughgoing notions of divine immanence. Sufis interpret the qur’anic parable of the Lamp as expressing God’s presence in the heart as a light illuminating the body. In Hinduism, divine immanence is ontological: Ultimate Reality is the Self, the Atman. In Buddhism, it is realization by the mind of its true nature: the Essence of Mind (Tathata) or Buddha-nature. Yet these conceptions in no way make a simple identification of God with the individual soul (jiva), which is beclouded and deluded by an egoistic sense of self; see also Chapter 7: Enlightenment. The complete realization of the God within is a potential and ideal, because that is our God-given purpose. As Father Moon teaches, God created each of us to encompass the universe and correspond with God’s heart.

Behold, the kingdom of God is within you. Luke 17.21

We indeed created man; and We know what his soul whispers within him, and We are nearer to him than the jugular vein. Qur’an 50.16

For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and spirit, of joints and marrow, and discerning the thoughts and intentions of the heart. And before him no creature is hidden, but all are open and laid bare to the eyes of him with whom we have to do. Hebrews 4.12-13

That mind which gives life to all the people in the world— such is the very mind which nourishes me! Moritake Arakida, One Hundred Poems about the World (Shinto)

Why do you go to the forest in search of God? He lives in all and is yet ever distinct; He abides with you, too, As a fragrance dwells in a flower, And reflection in a mirror; So does God dwell inside everything; Seek Him, therefore, in your heart. Adi Granth, Dhanasri, M.9, p. 684 (Sikhism)

For thus says the high and lofty One who inhabits eternity, whose name is Holy, “I dwell in the high and holy place, and also with him who is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.” Isaiah 57.15

In the golden city of the heart dwells The Lord of Love, without parts, without stain. Know him as the radiant light of lights. There shines not the sun, neither moon nor star, Nor flash of lightning, nor fire lit on earth. The Lord is the light reflected by all. He shining, everything shines after him. Mundaka Upanishad 2.2.10-11

God is the Light of the heavens and the earth. The parable of His Light is as if there were a Niche, and within it a Lamp; the Lamp enclosed in Glass: The Glass as it were a brilliant star: Lit from a blessed Tree, an olive neither of the East nor of the West, whose oil is well-nigh luminous, though fire scarce touched it. Light upon Light! God guides whom He will to His Light: God sets forth parables for men, and God knows all things. Qur’an 24.35

The Lord takes his stand upon hearing, sight, touch, taste, smell, and upon the mind. He enjoys what mind and senses enjoy. Deluded men cannot trace his course. Only the eye of wisdom sees him clothed in the states of existence, going forth, being in the body, or taking in experience. Disciplined men can also make an effort and see his presence in themselves. Bhagavad-Gita 15.9-11 (Hinduism)

I am in my Father, and you in me, and I in you. John 14.20

Daibai asked Baso, “What is Buddha?” Baso answered, “This very mind is the Buddha.” Mumonkan 30 (Buddhism)

Within our Essence of Mind the Three Bodies of Buddha (Trikaya) are to be found, and they are common to everybody. Because the mind labors under delusions, he knows not his own inner nature; and the result is that he ignores the Trikaya within himself, erroneously believing that they are to be sought from without. Within yourself you will find the Trikaya which, being the manifestation of the Essence of Mind, are not to be sought from without.17 Sutra of Hui Neng 6 (Buddhism)

God said to Elijah… “Go forth, and stand upon the mount before the Lord.” And behold, the Lord passed by, and a great and strong wind rent the mountains, and broke in pieces the rocks before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; and after the earthquake a fire, but the Lord was not in the fire; and after the fire a still small voice.18 1 Kings 19.11-12