Category: World Scripture-2

You Also Blessed My Grandfather

John 19

38 Joseph from Arimathea was one of Jesus’ disciples. He had kept it secret though, because he was afraid of the Jewish leaders. But now he asked Pilate to let him have Jesus’ body. Pilate gave him permission, and Joseph took it down from the cross.

Richard: This is the time to be bold in our faith, and not cower or be silent.

Isaiah 65

2 All day long I have reached out
to stubborn and sinful people
    going their own way.

Shamanism, Polytheism and Animism

World Scripture takes a universal outlook in emphasizing the common features of all religions; nevertheless religions also have their unique characteristics and emphases. The following six topics treat specific religious traditions, pointing out their unique features and Father Moon’s teachings about them. It cannot be overemphasized that any treatment of a religion’s unique features in no way exhausts its spiritual riches or detracts from its universal qualities that join in common witness to the one God and one reality.
Not all the religions are treated here; just those on which Father Moon has commented upon out of his own experience. Korea is a religiously pluralistic country, with roots in shamanism, Buddhism and Confucianism; it has a large and vibrant Christian community and also a growing Muslim minority.
Father Moon’s views on shamanism are largely the result of his experience with the homegrown Korean variety. Shamanism remains strong in rural Korea, where its practitioners, called mudangs, are largely women. Their ability to communicate with spirits can be impressive. During his years in America, he befriended Eskimo shamans in Alaska and Native Americans in Brazil and Paraguay. Father Moon is very aware of the reality of the  spirit  world  and  the  spiritual  discipline  required  to  be  an  effective  channel  to  that  world.  For this reason, he does not cast dogmatic condemnations on shamanism and animism in the manner of bible-centered Christians. Rather, he regards shamanism as an authentic stage, albeit a low one, on the path of humankind’s spiritual development.
Notable also is Father Moon’s teaching that shamanism and polytheism are “servant of servant” religions, whose original objects of worship were fallen angels. This can be seen rather clearly in Greek and Hindu mythology, where the gods’ amorous activities with earthly women are of a piece with Satan’s seduction of eve at the human Fall. Nevertheless, God still taught through these forms by empowering devoted practitioners to rise above their gods and attain a higher moral plane. In this way, human beings transcended the position of servants’ servants to become their masters, thus opening a higher stage of religious development. Passages from Hinduism and Shinto illustrate how these traditions were thus elevated over time to form higher religions.

1. Worship of Nature Deities

O gods! All your names are to be revered, saluted and adored; all of you who have sprung from heaven and earth, listen here to my invocation.
    Rig Veda 10.63.2 (Hinduism)

Our ancestors the emperors of old governed the realm by first paying worship to the kami with reverence and awe. Widely worshipping the kamiof mountain and river, they thereby had natural concourse with heaven and earth. For this rea-son, summer and winter also turned in their sea-son, and the works of creation were in harmony.
    Nihon Shoki 22 (Shinto)

Sansang suira!
There are eight peaks within the inner mountain,
and thirteen famous places in the outer mountain.
Within these famous mountains and the great heavens of all Buddhas,
the great altar of the nation is protected by the great generals.
Was not General Chae Yong one of them?
The famous general of Korea,
who was favored by his people…
Oh, I am the great mountain god.
If I sit down, I cover three thousand li [the entire land of Korea].
If I stand up, I stretch over ninety thousand li [the whole world].
If I look down with my clear mirror, I can observe ten thousand li.
Oh, I am the great mountain god.
What can you offer to satisfy me?
Is the whole pig covered with a red cloth enough?
Is the bundle of three different colored silks enough?
Offer many rich silks to me.
Oh, you, the husband and wife of this home.
Do you remember who gives you the food that sustains you?
Who gave you a home?
Who gave you wealth?
Who gave you long life?
I, the Sansang, gave you blessings and aid in times of need.
    Invocation of the Mountain Spirit (Korean Shamanism)

War-bundle owners, I greet you. Ye elders, I am about to pour tobacco for the spirits.
 
Hearken Earthmaker, our father, I am about to offer you a handful of tobacco. My ancestor so-and-so concentrated his mind upon you. The fireplaces with which you blessed him, the small amount of life you granted to him, all, four times the blessings that you bestowed upon my ancestor, I ask of you directly. May I have no troubles in life.
 
Chief of the Thunderbirds, who lives in the west, you strengthened my grandfather. I am about to offer you a handful of tobacco. The food, the pair of deer you gave him for his fireplaces, that I ask of you directly. May you accept this tobacco from me and may I not meet with troubles. 
 
Great Black Hawk, you also blessed my grandfather. I am about to offer you tobacco. Whatever food you blessed him with that I ask you directly. May I not meet with troubles…You [night spirits] on the other side, who live in the east, who walk in darkness, I am about to offer you tobacco to smoke. Whatever you blessed my ancestor with, I ask of you. If you smoke this tobacco I will never be a weakling.Disease-giver, you who live in the south; you who look like a man; who art invulnerable; who on one side of your body present death and on the other life, you blessed my ancestor in the daytime, in broad daylight. You blessed him with food and told him that he would never fail in anything. You promised to avoid his home. You placed animals before him that he might easily obtain food. I offer you tobacco that you may smoke it, and that I may not be troubled by anything. To you, Sun, Light-wanderer… To you, Grandmother Moon… Hearken, all ye spirits to whom my ancestor prayed; to all of you I offer tobacco. My ancestor gave a feast to all those who had blessed him. Bestow upon us once again all the blessings you gave our ancestor, that we may not become weaklings. I greet you all.
    Winnebago Invocation at the Sweat Lodge (Native American Religion)
 
Ala, come and drink and eat the kola nut.
Chukwu, come and drink and eat the kola nut.
Ancestors, come and drink and eat the kola nut.
    I was told by a man of Ngbwidi, one named Ehirim, that a man of Agunese had stolen his yams; and so I summoned the priests of Ala and Aro holders and elders in order that we might inquire into the matter. I called them, even as my father, who was priest of Njoku before me, used to do.
    If any of these men, who have come to try the case, deal falsely in the matter, or if the accuser or accused or any person called to give evidence tells falsehood, then do you, Ala, Chukwu, Njoku, Ancestors, and Ofo, deal with that man.
    Igbo Invocation at a Trial (African Traditional Religions)
 
Parvati, on seeing her son Ganesha resuscitated, embraced him joyously and clothed him with new garments and ornaments. After kissing his face, she said, “O Ganesha, you have had great distress since your very birth. You are blessed and contented now. You will receive worship before all the gods…
    “All achievements certainly accrue to him who performs your worship with flowers, sandal paste, scents, auspicious food offerings, waving of lights, betel leaves, charitable gifts, circumambulations, and obeisance. All kinds of obstacles will certainly perish.”
    Shiva, Brahma, and Vishnu declared in unison, “O great gods, just as we three are worshipped in all the three worlds, so also Ganesha shall be worshipped by all of you. He is the remover of all obstacles and the bestower of the fruits of all rites.”
    Shiva Purana, Rudrasamhita 18 (Hinduism)
 
 

God Wanted to See One Family Under God

Cheon Seong Gyeong 435

    What on earth are parents? Why can the strongest, most intelligent son in the world not ignore his parents, even if they are a burden? Why can he not control them with just one finger or do whatever he wants? You should know this. Since he is the strongest and most clever, he could say, “Hey, you!” and challenge them with his wits, but he cannot do that. Where is the origin of love? Where does love come from? From yourself? No. Love comes from parents. This is because the origin of love is not you, but your parents. There can be no result without a cause. So you know that when it comes to love, you are not the owner.
    So when you come before your parents, you should say, “Yes, Mother and Father, you are right.” When your parents remind you, “No matter how great your reputation is and how powerful you may be, you cannot do things that deviate from your duty to your mother and father,” you will reply, “Yes, yes, yes, Mother and Father, you are right.” Why? Because of love. It is because parents are the subject partners, and children are the object partners. The subject partner serves the object partner, and the object partner follows the subject partner. This is the Principle of Heaven. When this principle is breached, that house will collapse and end up worth-less. However ignorant or uneducated a person may be, he knows the Principle of Heaven because he is born in accordance with heavenly nature. Therefore, even the strongest champion has to bow his head to his parents. (50-134, 1971.11.6)

Cheon Seong Gyeong 1265

    When the Messiah comes to earth, he will come as an individual and yet he is not just an individual. He is the fruition of the faith and devotion of the whole of humanity, the fruition of the desires of the whole of humanity, and the fruition of the love yearned for by the whole world. He is the fruition to which all courses of history are connect-ed. To put it simply, he is connected to the past, present and future. He is connected from the individual to the family, tribe, people, nation, world, and heaven and earth. (13-143, 1964.1.1)

Everyone Has the Right to Freedom of Thought, Conscience and Religion

3. Community and Solidarity among Religions

As far as I know, God is not sectarian. He is not restricted by minor details of doctrine. We should quickly liberate ourselves from theological conflict which results from blind attachment to doctrines and rituals, and instead focus on living relationships with God.
     In my view, we urgently need to purify the religious atmosphere into one in which believers can have living faith and every soul can communicate with God. In God’s parental heart and His great love, there is no discrimination based on color or nationality. There are no barriers between cultural traditions, between East and West, North and South. Today God is trying to embrace the whole of humankind as His children. Through interreligious dialogue and harmony we should realize one ideal world of peace, which is God’s purpose of creation and the common hope of humankind. (135:221, November 16, 1985)
 
Despite all efforts to the contrary, divisions and animosities among various religious groups continue. Religious wars are still being waged, as they have been for centuries. In spite of various ecumenical movements, religious arrogance, intolerance, and bigotry are still prevalent among devout believers. Thus, although most religions have professed the same God and often even the same views for centuries, their adherents have continually persecuted and warred with one another.
    God is beyond denomination, doctrine or sect. God’s purpose is and always has been to save the entire world, and not merely a certain race, nation, or religious group. As religious people, we cannot help God in the task of salvation as long as we fight among ourselves. Many religious leaders have realized this, but for numerous complex reasons their attempts to solve this problem have been repeatedly frustrated.
    One of my essential teachings is that interreligious harmony is a necessary condition for world peace. Since no single religion has manifested God completely, religious differences have been inevitable. Yet because we are all sons and daughters of the same Heavenly Parent, we are all brothers and sisters in one great family. Therefore, conflict and divisive hatred among religions is unnecessary. (133:274-75, August 13, 1984)
 
Is God alienated from the world? No, God strives to save the world. Nevertheless, each religion cherishes its own believers but does not care so much about other people. Look at Islam: it tries to save the world, but it puts itself first. It is likewise with Buddhism: so far its adherents have not been active in going out to society. (99:17, August 27, 1978)
 
It was not God’s original purpose to establish Hinduism, or Buddhism, or Christianity. God wanted to see from the beginning one family under God. (March 2, 2003)
 
In the Orient, people go in search of the state of Emptiness or No-self. Therefore, they look for quiet places where they can release their attachments to worldly things. In the West, on the other hand, people make efforts seeking for money and material things. Therefore they want quick results, and their eyes become large… Oriental people are small, with small eyes [that look into the distance], noses and everything. Their legs are short, too. From this, we see that the West is external and the East is internal.
    One of Satan’s goals is to permanently separate the internal from the external. God, on the other hand, tries to link the internal and external in a harmonious relationship. Thus we can foresee that when the West tries to unite with the East, God’s day of fulfillment is near. This is gradually coming to pass. (118:46, May 2, 1982)
 
The purpose of religion is to lead us to a united world. Although different religions have different names for God and different ways of worshipping Him, the central Being each religion worships is the one and only God. Therefore, the purposes and directions for human life taught by each religion inevitably converge towards one standard. Ultimately, each religion has to manage its own path in order that all religions may enter the era of reformation at the same time. (140:10, February 1, 1986)
 
With the progress of God’s providence, we witness that already in the spirit world there are no barriers between the four major religions at the level of their founders. Jesus, Buddha, Mohammed and Confucius communicate freely with each other and often visit each other’s realms. Because I know these things well, I strongly encouraged all clergy… to transcend their denominations and sects and to unite as one. (May 8, 2001)
 
When all religions are as one family—living in one accord, cooperating as one body and treasuring the same idea—then all will be liberated. In that day, self-cultivation will no longer be necessary. (393:183, October 3, 2002)
 

 
 
 

Harmony Between Different Religions Is Important and Necessary

Numbers 23

4 When God appeared to him, Balaam said, “I have built seven altars and have sacrificed a bull and a ram on each one.”

Richard: We should be busy doing everything we can to establish God’s Kingdom and His Righteousness.

Psalm 19

14 Let my words and my thoughts
    be pleasing to you, Lord,
    because you are my mighty rock
    and my protector.

Everyone Has the Right to Freedom of Thought, Conscience and Religion

3. Community and Solidarity among Religions

I came to the conclusion long ago… that all religions were true and also that all had some error in them, and whilst I hold by my own, I should hold others as dear as Hinduism. So we can only pray, if we are Hindus, not that a Christian should become a Hindu… But our innermost prayer should be a Hindu should be a better Hindu, a Muslim a better Muslim, a Christian a better Christian.
    Mohandas Gandhi (Hinduism)
 
Basically all major religions of the world carry the same message; therefore harmony between different religions is both important and necessary.
    Each system has its own value suited to persons of different disposition and mental outlook. At this time of easy communication, we must increase our efforts to learn each other’s system. This does not mean that we should make all religions into one but that we should recognize the common purpose of the many religions and value the different techniques that they have developed for internal improvement.
    Tenzin Gyatso, The Fourteenth Dalai Lama (Buddhism)
 
The Church therefore has this exhortation for her sons: prudently and lovingly, through dialogue and collaboration with the followers of other religions, and in witness of Christian faith and life, acknowledge, preserve, and promote the spiritual and moral goods found among these men, as well as the values in their society and culture.
    Vatican II, Nostra Aetate (Christianity)
 
My house shall be called a house of prayer for all peoples.
    Isaiah 56.7
 
And I [Jesus] have other sheep, that are not of this fold; I must bring them also, and they will heed my voice. So there shall be one flock, one shepherd.
    John 10.16
 
The essential purpose of the religion of God is to establish unity among mankind. The divine Manifestations were Founders of the means of fellowship and love. They did not come to create discord, strife and hatred in the world. The religion of God is the cause of love, but if it is made to be a source of enmity and bloodshed, surely its absence is preferable to its existence; for then it becomes satanic, detrimental and an obstacle to the human world…It is our duty in this radiant century to investigate the essentials of divine religion, seek the realities underlying the oneness of the world of humanity, and discover the source of fellowship and agreement which will unite mankind in the heavenly bond of love. This unity is the radiance of eternity, the divine spirituality, the effulgence of God and the bounty of the Kingdom.
    ‘Abdul’l-Bahá, Promulgation of Universal Peace (Baha’i Faith)
 
 
 

Love God and Serve Him as the Absolute Lord

Movie Review-Gosnell: The Trial of America’s Biggest Serial Killer – VisionRoot

Numbers 35

20-21 Or suppose you get angry and kill someone by pushing or hitting or by throwing something. You are a murderer and must be put to death by one of the victim’s relatives.

22-24 But if you are not angry and accidentally kill someone in any of these ways, the townspeople must hold a trial and decide if you are guilty. 25 If they decide that you are innocent, you will be protected from the victim’s relative and sent to stay in one of the Safe Towns until the high priest dies. 26 But if you ever leave the Safe Town 27 and are killed by the victim’s relative, he cannot be punished for killing you. 28 You must stay inside the town until the high priest dies; only then can you go back home.

Daniel 2

36 That was the dream, and now I’ll tell you what it means. 37 Your Majesty, you are the greatest of kings, and God has highly honored you with power 38 over all humans, animals, and birds. You are the head of gold. 39 After you are gone, another kingdom will rule, but it won’t be as strong. Then it will be followed by a kingdom of bronze that will rule the whole world. 40 Next, a kingdom of iron will come to power, crushing and shattering everything.[d]

41-42 This fourth kingdom will be divided—it will be both strong and brittle, just as you saw that the feet and toes were a mixture of iron and clay. 43 This kingdom will be the result of a marriage between kingdoms, but it will crumble, just as iron and clay don’t stick together.

44-45 During the time of those kings, the God who rules from heaven will set up an eternal kingdom that will never fall. It will be like the stone that was cut from the mountain, but not by human hands—the stone that crushed the iron, bronze, clay, silver, and gold. Your Majesty, in your dream the great God has told you what is going to happen, and you can trust this interpretation.

One Truth, Many Paths

2. Beneath the Differences Are Universal Elements

Teachings of Rev. Sun Myung Moon

In every culture, religion should be the core and standard of public righteousness. Hence each religion holds pride in keeping its own traditions and thinks itself superior to any other. However, the universal elements in each of their teachings come from the one God. (234:222, August 20, 1992)

Lamentable it is that the very religions that were supposed to serve as the leading elements of the human spirit and as the leading mediators of conflict have themselves become sources of conflict, thereby diminishing religious dignity and authority even further. Judaism fights Islam; Catholicism conflicts with Protestantism; Christianity contradicts Buddhism. Even within one religion, different denominations fight among themselves.
    The basic cause of religious conflict lies in the ambiguity of their doctrines about Ultimate Reality. The Absolute Being is only one; there cannot be two absolute beings. However, when the leaders of each religion claim that only their absolute being is the true God, it leads to the contradiction that there is more than one absolute being. We would then conclude that the god of each religion is only a relative god, and that there is no basis for believing that the Absolute Being exists.
    Consequently, although God has been promoting through the various religions a universal teaching about God’s love and truth, their various perspectives remain only relative. We can conclude that religions have been incapable of establishing the absolute value perspective that can bring the prevailing confusion under control. This is the inevitable result of the fact that no religion has been able to present the correct explanation about the Absolute Being. (122:300-01, November 25, 1982)

As most people live in two dimensions, all religions appear to them to be the same. However, if looking at their backgrounds, especially from the standpoint of God’s providence for the restoration of humankind, we recognize that religions are at different levels: the servant of servant-level religion, the servant-level religion, the adopted son-level religion, the half son-level religion, the son-level religion, the mother-level religion, the father-level religion, and finally the True Parent-level religion. Throughout history, religions have developed from stage to stage.
    Yet all religions, regardless of their level, have something in common: Love God and serve Him as the absolute Lord. Most of their basic teachings are the same. For this reason, it is hard to distinguish the difference of their levels. If so, are all religions really the same? No, they are not. (143:75-76, December 9, 1990)

Good and evil are not determined by your beliefs and thoughts. They are determined by your daily life. Whether you are destined for heaven and hell is not determined by your doctrines and perspectives on the world, but by your daily life. (40:294-95, February 7, 1971)

Oh How They Cling and Wrangle

Movie Review-Gosnell: The Trial of America’s Biggest Serial Killer – VisionRoot

Cheon Seong Gyeong 267

Furthermore, you should know that you have inherited the responsibility that True Parents are to carry out on earth. Why do the Blessed Families have to inherit this? If the Blessed Families are going through the course to restore a people, True Parents should be going through a course to restore the world. In other words, they should be going one step ahead. Yet without establishing the victorious standard of having restored a people, True Parents cannot walk the course of worldwide restoration. That is why you must inherit the responsibility to restore a people to ensure that True Parents can walk the worldwide course. Until your death and until the sorrow of this people is removed, you must shoulder the responsibility to restore a people. (13-293, 1964.4.12)

Cheon Seong Gyeong 1123

“Portion of responsibility” is a term that is not used much in ordinary society. However, especially in the Unification Church, it is a term that is more important than any other. Within our church, if you do not know these two terms – “portion of responsibility” and “restoration through indemnity” – you will not be able to understand the content of our historical course or resolve the mistakes and unknown facts of history. That is how important these words are. (169-45, 1987.10.25)

One Truth, Many Paths

2. Beneath the Differences Are Universal Elements

A number of disciples went to the Buddha and said, “Sir, there are living here in Savatthi many wandering hermits and scholars who indulge in constant dispute, some saying that the world is infinite and eternal and others that it is finite and not eternal, some saying that the soul dies with the body and others that it lives on forever, and so forth. What, Sir, would you say concerning them?”
    The Buddha answered, “Once upon a time there was a certain raja who called to his servant and said, ‘Come, good fellow, go and gather together in one place all the men of Savatthi who were born blind… and show them an elephant.’ ‘Very good, sire,’ replied the servant, and he did as he was told. He said to the blind men assembled there, ‘Here is an elephant,’ and to one man he presented the head of the elephant, to another its ears, to another a tusk, to another the trunk, the foot, back, tail, and tuft of the tail, saying to each one that that was the elephant.
    “When the blind men had felt the elephant, the raja went to each of them and said to each, ‘Well, blind man, have you seen the elephant? Tell me, what sort of thing is an elephant?’“
    Thereupon the men who were presented with the head answered, ‘Sire, an elephant is like a pot.’ And the men who had observed the ear replied, ‘An elephant is like a winnowing basket.’ Those who had been presented with a tusk said it was a ploughshare. Those who knew only the trunk said it was a plough; others said the body was a granary; the foot, a pillar; the back, a mortar; the tail, a pestle, the tuft of the tail, a brush.“
    Then they began to quarrel, shouting, ‘Yes it is!’ ‘No, it is not!’ ‘An elephant is not that!’ ‘Yes, it’s like that!’ and so on, till they came to blows over the matter. The raja was delighted with the scene.“
    Just so are these preachers and scholars holding various views blind and unseeing… In their ignorance they are by nature quarrelsome, wrangling, and disputatious, each maintaining reality is thus and thus.”
    Then the Exalted One rendered this meaning by uttering this verse of uplift:

O how they cling and wrangle, some who
claim
For preacher and monk the honored name!
For, quarreling, each to his view they cling.
Such folk see only one side of a thing. 5
    Udana 68-69: Parable of the Blind Men and the Elephant (Buddhism)

Some Hindus had brought an elephant for exhibition and placed it in a dark house. Crowds of people were going into that dark place to see the beast. Finding that ocular inspection was impossible, each visitor felt it with his palm in the darkness. 
    The palm of one fell on the trunk. “This creature is like a waterspout,” he said. The hand of another lighted on the elephant’s ear. To him the beast was evidently like a fan. Another rubbed against its leg. “I found the elephant’s shape is like a pillar,” he said. Another laid his hand on its back. “Certainly this elephant is like a throne,” he said.
    The sensual eye is just like the palm of the hand. The palm has not the means of covering the whole of the beast.
    The eye of the Sea is one thing and the foam another. Let the foam go, and gaze with the eye of the Sea. Day and night foam-flecks are flung from the sea: How amazing! You behold the foam but not the Sea. We are like boats dashing together; our eyes are darkened, yet we are in clear water.
    Jalalu’l-Din Rumi, Masnavi3.1259-1272 (Islam)
 
A man among the Muslims and a man among the Jews reviled one another. The Muslim said, “By Him who chose Muhammad above the universe,” and the Jew said, “By Him who chose Moses above the universe.” Thereupon the Muslim raised his hand and struck the Jew on his face, and the Jew went to the Prophet and told him what had happened between him and the Muslim. The Prophet summoned the Muslim and asked him about that, and when he informed him the Prophet said, “Do not make me superior to Moses, for mankind will swoon on the day of resurrection and I shall swoon along with them. I shall be the first to recover and see Moses seizing the side of the Throne; and I shall not know whether he was among those who had swooned and had recovered before me, or whether he was among those of whom God had made an exception… Do not make distinctions between the Prophets.”
    Hadith of Bukhari and Muslim (Islam)
 
Some call on the Lord, “Rama,” some cry, “Khuda,”
Some bow to Him as Gosain, some as Allah;
He is called the Ground of Grounds and also the Bountiful,
The Compassionate One and Gracious.
Hindus bathe in holy waters for His sake;
Muslims make the pilgrimage to Mecca.
The Hindus perform puja; others bow their heads in namaz.
There are those who read the Vedas and others—Christians, Jews, Muslims—Who read the Semitic scriptures.
Some wear blue, some white robes,
Some call themselves Muslims, others Hindus.
Some aspire to bahishat [Muslim heaven], some to swarga [Hindu heaven].
Says Nanak, Whoever realizes the will of the Lord, He will find out the Lord’s secrets!
    Adi Granth, Ramkali, M.5, p. 885 (Sikhism)
 
Of whatsoever teachings, Gotamid, you can assure yourself thus, “These doctrines conduce to passions, not to dispassion; to bondage, not to detachment; to increase of worldly gains, not to decrease of them; to covetousness, not to frugality; to discontent, not contentment; to company, not solitude; to sluggishness, not energy; to delight in evil, not delight in good”—of such teachings you may with certainty affirm, Gotamid, “This is not the Norm. This is not the Discipline. This is not the Master’s Message.”
 
But of whatsoever teachings you can assure yourself thus, “These doctrines conduce to dispassion, not to passions… to delight in good, not delight in evil”—of such teachings you may with certainty affirm, “This is the Norm. This is the Discipline. This is the Master’s Message.”
    Vinaya Pitaka 2.10 (Buddhism)