The Cross Was Absolutely Unnecessary


Acts 3

14 You rejected Jesus, who was holy and good. You asked for a murderer to be set free, 15 and you killed the one who leads people to life. But God raised him from death, and all of us can tell you what he has done. 16 You see this man, and you know him. He put his faith in the name of Jesus and was made strong. Faith in Jesus made this man completely well while everyone was watching.

Daniel 9

A foreign ruler and his army will sweep down like a mighty flood, leaving both the city and the temple in ruins, and war and destruction will continue until the end, just as God has decided. 27 For one week[n]this foreigner[o] will make a firm agreement with many people, and halfway through this week,[p] he will end all sacrifices and offerings. Then the “Horrible Thing” that causes destruction will be put there. And it will stay there until the time God has decided to destroy this one who destroys.

My New Self and the Heaven Where My New Self Can Dwell

Sun Myung Moon
June 14, 1959

What should I, as an individual, do in these last days? To solve this problem, we have to hold onto the Messiah who came for all people. Humanity has progressed until today through numerous historical relationships. God’s dispensational history was brought about through the chosen people God so lovingly chose. This history was for the purpose of embracing His loving sons and daughters.

Therefore, we have to conform with the heavenly content that moved the six thousand years of history to possess the power of life that can push the whole of it away. Jesus drove away the four thousand years of history when he came two thousand years ago by being connected to the historical heart of God. After clarifying everything in the four-thousand-year history, Jesus wanted to build a new garden upon that foundation. Therefore, holding onto that heart of Jesus, we should clarify history and think of the future. We have to think of how much Jesus longed for the emergence of his new ideology at that time.

Jesus told Nicodemus that unless he was reborn, he could not enter the Kingdom of Heaven. Therefore, I must deny the life I have lived until today. No matter how much I think I have accomplished, I must deny my individual self. Because I am a fallen person, I cannot escape from that realm. My life and my lifestyle should be denied.

What we think of as normal is not indeed normal. We live an abnormal life; we have an abnormal lifestyle, and we die abnormally. The natural place for us to enter would be hell. What is heaven? It is the place where the person goes who lives a normal life, has abnormal lifestyle, and dies normally.

If Jesus came to distinguish between hell and heaven, to close the door to hell and open the door to heaven, to build heaven, then he certainly did not come with an ideology, a life, and a love that can be denied. You should understand this.

Who did Jesus come in search of when he came to this earth? Jesus came searching for the Israelites, whom God has established as the chosen people after indescribable hardships. Jesus was absolutely necessary for Judaism, the religion of the chosen. That absolutely necessary one was hung on the cross and departed. You should realize that Jesus was absolutely necessary for the Israelites and Judaism. The cross was absolutely unnecessary. It should not have been.

The Lord Brings the New Truth

Cheon Seong Gyeong 2011
All of your comings and goings
should be for the sake of seeking that
nation, being its founding loyal patri-
ots, and restoring our homeland. Your
mind-set should be to shoulder such
a mission. You should think that you
have received instructions, as the secret
envoys of Heaven, to come to this evil
world today to fulfill this mission. Please
understand that without doing this, you
will not be able to establish your prestige
or dignity as a citizen of the nation we
have been seeking. (50-255, 1971.11.7)

Cheon Seong Gyeong 1696

In general, people believe human
beings evolved from the animal world,
but this is a makeshift theory fabricated
from a need for an explanation. In order
to form a logical connection, the theo-
ry was invented as an expedience; there
is no way of knowing if evolution real-
ly took place. Did the basis of our mind
begin from the amoeba? What I am ask-
ing is: is the amoeba our mental ances-
tor? Evolutionary theory claims that
everything began and developed from
the amoeba. (117-68, 1982.2.1)

Sun Myung Moon
June 14, 1959

John 3: 1-15

What will God bring when He comes again? Since we know that God is not going to destroy the world but will come again with a new ideology, what will He bring? He will come with the great power of life and the authority of a new ideology. He will come with the origin of love. Such a person is called “the Lord” in Christianity.

We who have tread and walked the course of fallen history need the touch of life which is stronger and more permanent and eternal than anything we have enjoyed or experienced before. The place where we experience such a touch will be our eternal resting place, a place we would never want to leave.

The three disciples who saw the transfiguration of Elijah, Moses and Jesus wanted to remain in that place. Have you attained and experienced the state of heart where you feel, “This is my eternal resting place, the place of eternal happiness. This is where there is no beginning and no end”? When one appears with the great power of life to which all creation will bow their heads, he will naturally become the master of all things. In his ideological world, all things and even God would want to rest and remain. When his loving emotional heart wells up, all things should want to harmonize with it. Even God should want to rejoice with it. There is such a loving emotional state. If these contents are not fulfilled in the last days of human history, then God’s dispensation will end in destruction. The whole dispensation of God for this world would become a total failure.

God has been toiling until now, for He cannot allow such a conclusion. Therefore, we cannot deny that the garden of new life, new ideology, and new love will certainly come to humankind today.

Richard:  In other words, the Lord brings the New Truth (http://visionroot.org/resources/the-eight-books-of-holy-scripture/) when he comes.

Their Ideologies Are in a State of Utter Ruin

1 Chronicles 6

After King David had the sacred chest moved to Jerusalem, he appointed musicians from the Levi tribe to be in charge of the music at the place of worship. 32 These musicians served at the sacred tent and later at the Lord’s temple that King Solomon built.

Isaiah 5

My friend dug the ground,
removed the stones,
    and planted the best vines.
He built a watchtower
and dug a pit in rocky ground
    for pressing the grapes.
He hoped they would be sweet,
but bitter grapes
    were all it produced.

Listen, people of Jerusalem
    and of Judah!
You be the judge of me
    and my vineyard.
What more could I have done
    for my vineyard?
I hoped for sweet grapes,
but bitter grapes
    were all that grew.

Richard:  We have to be careful in our faith.  We are to follow God centered upon our conscience, guided by God’s Word:  http://visionroot.org/resources/the-eight-books-of-holy-scripture/.  Anything else will result in judgement, as we deviatge away from God.

Sun Myung Moon
June 14, 1959

John 3: 1-15

We lost everything due to the fall. I lost the central figure who is the subject of life; I lost the central figure of ideology; I lost the central figure of love. Our mind, therefore, yearns for the life which can taste true joy. Our mind longs for a better cosmic ideology. Our heart demands a higher love.

The life, the ideology humankind sought, and the love which was entangled in fallen people’s emotions started from fallen history, not from the garden where God’s ideal is fulfilled. Therefore, now is the time when a life force that can drive away all the things resulting from the six thousand years of history is needed. We need the life force that can represent history and drive away all the things which boasted the power and value of life during the six thousand years.

What is the six-thousand-year history? It is the history of the restoration of humankind, which possesses life force. Therefore, we should have the great power of life which can drive away everything that moved within the realm of Satan’s protection and rule for the six thousand years. We should realize that only then can we be reborn as our new selves.

To present ourselves as new selves, we should have the ideology which can drive away any thought or ideology formed through the six-thousand-year history. If we cannot, then we cannot come forward as the vanguard of the new age. I cannot be reborn as my new self. Without possessing the great power of life which can deny the six-thousand-year history, without having a new ideology that can drive away any other kind of thought or ideology, I cannot become a new self.

It does not end there. History has developed in the direction where human emotions of love are intertwined within our family. God has demanded this. However, since the family did not become the perfect foundation upon which the ideology can be practiced, it will all be broken apart in the last days.

Continue reading “Their Ideologies Are in a State of Utter Ruin”

By the Action of Our Conscience We Can Find Peace of Mind

Cheon Seong Gyeong 2066
We are going to connect professors,
high school and middle school teachers
and elementary school teachers to the
tong ban breakthrough activities. If they
connect, then our work is done. Although
the established churches put up opposi-
tion by trying to advance certain theo-
ries about history, this doesn’t present
an obstacle. We are going over that hill
completely. Even from a sitting position
we can digest everything, including the
communists. (205-297, 1990.10.1)

Richard:  Urban Life Training has developed a practical program to carry this out in local schools; the Urban Life Training Chapter Program:  http://teacher.urbanlifetraining.org/form-a-chapter/, which utilizes the Urban Family Life Training Web Portal:  https://www.urbanlifetraining.org/index.php/online-teaching-portal.

Cheon Seong Gyeong 706

What way should you go? First you
are recognized by family members in
the satanic world, then by me. After that,
you go to God in the spirit world. That
is the way to go, by the way of the law.
Going that way is the right direction. If
there are any conditions for accusation,
they will join forces to accuse you in the
flesh. It will be a judgment of substance.
Will lies work in that situation? Doing
something unwillingly is like not doing
it at all. If you do it thinking of God and
Father, their essence will be embedded
inside your shell, like a fully mature
chestnut embedded inside the burr.
When you think of God and me dwell-
ing in your heart, my words and God’s
Word will become your core.

Sun Myung Moon
June 14, 1959

John 3: 1-15

When we consider the course of history, numerous assertions of the past have changed as history progressed. As we face the last days today, democracy and communism are confronting each other and each is looking to dominate the other. Therefore, you should know that the time is coming when a new direction out of this battleground is to be discovered.

God is hoping that humankind will become his new second self. For that reason, our conscience is searching for our new self, which is different from our present self. If we live conscientiously, we cannot deny this. Our conscience constantly feels, “Oh, things should not be like this. We should not live like this.” This shows that we realize this kind of society, this kind of world, must change. Accordingly, by the action of our conscience, we can find peace of mind, where we are moving toward our new selves and the new ideology without being consciously aware of it.

Jesus came to complete God’s four thousand years of restorational history. What did he bring? He brought new life, a new ideology, and new love.

If a certain heavenly fortune were to flow through your heart today, would you feel the vitality of life to join and move with that fortune? Do you feel the heart of the one central ideology which can move all being, all cosmic ideological existence? Do you feel the heart of love which can embrace and melt all existence? We do not.

Continue reading “By the Action of Our Conscience We Can Find Peace of Mind”

God Looks at This World with Judgment

John 4

Jesus left Judea and started for Galilee again. This time he had to go through Samaria, and on his way he came to the town of Sychar. It was near the field that Jacob had long ago given to his son Joseph. 6-8 The well that Jacob had dug was still there, and Jesus sat down beside it because he was tired from traveling. It was noon, and after Jesus’ disciples had gone into town to buy some food, a Samaritan woman came to draw water from the well.

Jesus asked her, “Would you please give me a drink of water?”

“You are a Jew,” she replied, “and I am a Samaritan woman. How can you ask me for a drink of water when Jews and Samaritans won’t have anything to do with each other?”a]

10 Jesus answered, “You don’t know what God wants to give you, and you don’t know who is asking you for a drink. If you did, you would ask me for the water that gives life.”

Richard:  Here Jesus approaches the Samaritan women.  He offers the woman living water.  It is interesting that many Samaritans accepted and believed in Jesus, even though they are not considered true Jews by many Jewish people.  (https://en.wikipedia.org/wiki/Samaritans)

2 Kings 6

24 Some time later, King Benhadad of Syriae] called his entire army together, then they marched to Samaria and attacked. 25 They kept up the attack until there was nothing to eat in the city. In fact, a donkey’s head cost about two pounds of silver, and a small bowl of pigeon droppingsf] cost about two ounces of silver.

26 One day as the king of Israelg] was walking along the top of the city wall, a woman shouted to him, “Please, Your Majesty, help me!”

27 “Let the Lord help you!” the king said. “Do you think I have grain or wine to give you?” 28 Then he asked, “What’s the matter anyway?”

The woman answered, “Another woman and I were so hungry that we agreed to eat our sons. She said if we ate my son one day, we could eat hers the next day. 29 So yesterday we cooked my son and ate him. But today when I went to her house to eat her son, she had hidden him.”

30 The king tore off his clothes in sorrow, and since he was on top of the city wall, the people saw that he was wearing sackcloth underneath. 31 He said, “I pray that God will punish me terribly, if Elisha’s head is still on his shoulders by this time tomorrow.” 32 Then he sent a messenger to Elisha.

Elisha was home at the time, and the important leaders of Israel were meeting with him. Even before the king’s messenger arrived, Elisha told the leaders, “That murdererh] is sending someone to cut off my head. When you see him coming, shut the door and don’t let him in. I’m sure the king himself will be right behind him.”

33 Before Elisha finished talking, the messengeri] came up and said, “The Lord has made all these terrible things happen to us. Why should I think he will help us now?”

Sun Myung Moon
June 14, 1959

John 3: 1-15

Who was Jesus? During the four thousand years of the historical dispensation, no one was qualified to introduce the happiness of God. By the coming of Jesus, however, God’s happiness was to be introduced at last and the garden of happiness which God permitted was to be built. We should understand that Jesus was such a new being in history. The Israelites at that time should have known that Jesus represented the sole substantiation of the hope of their ancestors, the substantiation of the happiness their ancestors had fought to attain. He was the hope for the restoration of Israel’s national sovereignty and the establishment of the heavenly foundation.

Jesus resurrected the hope of the ancestors and of the earth, which was buried deeply in the heart of God. Moreover, he was the representative of God, the one whom God had sent to bring about the world where the ideal of the Kingdom of Heaven could be fulfilled. Jesus was our representative, the representative of humankind who would build the garden of happiness. The Israelites should have known this; however, they did not realize this. Therefore, even though Jesus came to this earth, he had to go without becoming the central person of the new world. He had to go without possessing the people of the new world and without building the society and nation of the new world.

The world we live in today is fallen. Because nothing in this fallen world became the reality God hoped to fulfill, God can rejoice in nothing. God looks at this world with judgment, therefore, our lifestyle, environment and nation cannot communicate purely with His heart.

What does God long for now? He is longing for something new. When Jesus appeared before Judaism and the Pharisees who bragged of being the chosen, he said, “The things you assert and have pride in are not enough.” We should know that Jesus’ three-year public life course was the record of the battle he fought to declare and proclaim that everyone had to go through him, that he was the cosmic new being who brought a new ideology and world view. Jesus hoped that his disciples and the numerous people who followed him would become new people. Nevertheless, among those who met Jesus at that time, only a few believed and understood that Jesus came to introduce and build a new heart, a new ideology, a new life, and new happiness. Therefore, when Jesus came, he could not speak fully about these things and the blueprint for the new world before he departed.

Nicodemus appeared before this agonized Jesus. He was a government officer of Judea, a person in the position of a teacher and leader of the chosen people. Jesus emphasized to him the necessity of being reborn. We are destined to be reborn today, just as Jesus said.

If there is a last days in the six thousand years of history, then God expects to resolve everything at that time. God knows that He should judge and resolve this sinful world at a certain time. Therefore, we are walking our course of faith today fearing the last days. What kind of time is the last days? It is time to liquidate the old and assert the new.