10 Once, when the flocks were mating, I dreamed that all the rams were either spotted or speckled. 11 Then God’s angel called me by name. I answered, 12 and he said, “Notice that all the rams are either spotted or speckled. I know everything Laban is doing to you, 13 and I am the God you worshiped at Bethel, when you poured olive oil on a rock and made a promise to me. Leave here right away and return to the land where you were born.”
Nahum 1
10 They are like drunkards overcome by wine, or like dry thornbushes burning in a fire. 11 Assyria, one of your rulers has made evil plans against the Lord.
12 But the Lord says, “Assyria, no matter how strong you are, you are doomed! My people Judah, I have troubled you before, but I won’t do it again. 13 I’ll snap your chains and set you free from the Assyrians.”
Jacob
1. Jacob’s Rivalry with Esau
Teachings of Rev. Sun Myung Moon
What happened as a result of the fall is that Satan’s son [Cain] was born as the elder son. Therefore, God had to replace the elder son with the younger one. Otherwise, there would be no way for God’s Will to be bequeathed to future generations. Hence, God had to set up a dispensation of conflict between brothers, which happened in the lives of Jacob and Esau. (102:177, December 24, 1978)
In God’s world it is the elder son, not the younger, who is to receive the blessing and inheritance. Thus, unless Jacob as the second son first gains the birthright and takes the position of the elder son, he is not qualified according to the standard of the Principle to receive God’s blessing. What was Jacob’s wisdom? Knowing that his elder brother Esau was hungry, he bought the birthright from him in exchange for some pottage of lentils. By this purchase, he was entitled to receive the inheritance of the elder son from his father, even if his father opposed or he had to deceive him to acquire it.
It was inevitable that God set up this situation, to restore through indemnity what was lost at the fall. (131:180-81, May 1, 1984)
Jacob thought, “If I am several times more persistent than my elder brother, and if I am better than my siblings in serving God, my father and my mother, then I can win the position of the elder son.” It was logical for Jacob to believe that if he were better than Esau in attending God, his parents, siblings and kinsfolk, they would want to place him in the position of elder son and support him.
Jacob was wise. He envisioned this goal from the beginning and fought with this objective in mind, all the way to the end. Esau, on the other hand, was only looking at his immediate situation. (108:96, June 29, 1980)
Jacob deceived his father by wearing a goatskin to imitate his brother Esau, who was a very hairy man. Jacob approached his father, who was practically blind, and let him touch the hide on his arms to convince him that he was Esau. Then his father blessed Jacob with the blessing intended for his brother.
Why did God’s dispensation require this? According to the Principle of Creation, only the eldest son can receive the inheritance. Therefore, in order to receive God’s inheritance, Jacob had to take the birthright from his elder brother. However, he could not just take it without a condition. Since Esau had already sold the birthright to Jacob, Jacob was simply taking possession of what was already his. That is why Jacob was not wrong; rather, Esau was wrong for having sold his birthright.
Jacob truly cherished the birthright; he was anxious to inherit it and bring together all the generations of his family. That is why the Bible speaks of “the God of Abraham, Isaac and Jacob.” Jacob knew the will of God and God’s dispensation, and he wanted to become the heir who could receive the inheritance…
What does this mean for us? The fallen world is in the position of the elder son. But through this course, Jacob restored the birthright of the elder son on the side of Heaven. Similarly among nations, from a worldly standpoint the leading powers have the right of the elder son, but from the standpoint of God’s Will Israel is the elder son. These two elder sons would confront each other on the national level as Israel confronted the Roman Empire.21 Even to this day, the mission of the chosen people is to restore the birthright from Esau, beginning on the individual and family level all the way to the world level. (102:177, December 24, 1978)
When their father gave his blessing to Jacob the birthright was restored. However, because of this Esau was extremely angry and wanted to kill Jacob—just as Cain had killed Abel. (55:112, April 1, 1972)
Where should Japan return to now? She should return to a place similar to the Roman peninsula. By doing so, she should connect with the continent. The focal point enabling her to do so is the Korean peninsula. It is not the Indochina or Malay peninsulas or even Singapore. There is only one single Far East region, and that can only be the Korean peninsula. The history of this peninsula should be similar to that of the Israel nation. That is because Christianity is an extension of Judaism. As a single ethnic group with a long history, Korea should go through hardships and shed much blood. They should be a righteous people. How much blood has been shed throughout the ages because of treacherous people? This is how it was for five or six hundred years during the Chosun dynasty. The number six must be indemnified. Since it was such an age, the blood of many good people had to be shed during that time. (204-161, 1990.7.8)
Cheon Seong Gyeong 1357
Your situation is akin to that of Jacob’s clan, which could not be formed within a seven-year course but rather through three seven-year courses. All you 777 Couples of the Unification Church must realize that your Blessing signifies the establishment of the tribe that can relate in all directions to the world. The fact that people from several nations were blessed proves that a tradition has been established through which the whole world can be connected to heaven. Thus, you must become earnest families comprising true husbands, wives, parents, and children who can set the standard of being able to uphold God’s will; such a responsibility lies with you 777 Couples, who are currently in your thirties, because you are the ones who best rep-resent the families of the Unification Church. The couples in their forties are too old, and those in their twenties are not mature enough for this task. Since those of you in your thirties are standing in such a position, when you fulfill the duties entrusted to you, the foundation of heavenly tradition can be laid, upon which the rich legacy of the history of the Unification Church can be transmit-ted to the world.
Jacob
Jacob is one of the most victorious figures in the Bible, and one of the most problematical. Clever and ambitious, he tricked his brother into selling him his birthright and deceived his father Isaac into giving him his brother’s blessing. Yet, as he went through hardships in Haran and was himself deceived and mistreated by his uncle Laban, we sense a growing maturity that comes to fruition when he is able to win over his hostile brother with gifts and genuine humility. Through all the vicissitudes in his life, we can see his genuine faith in God and his desire to guard and perpetuate the godly tradition of his forefathers Abraham and Isaac. Father Moon has the highest regard for Jacob, whom he regards as the most successful providential figure in the Old Testament. In reconciling with his brother Esau, Jacob is the first person in biblical history to win over his enemy with love and sacrifice. in Father Moon’s view of God’s providence as a course of restoration, to turn right-side up all the things turned upside-down by the human fall, Jacob restored much: by defeating the angel he restored for the first time Adam’s defeat by the angel Lucifer, and by winning over his brother Esau he restored for the first time the failure of Cain and able. Jacob is a role model to Father Moon, and to anyone who understands that God entrusts to us a certain portion of responsibility—to exert ourselves to overcome adversity and restore the mistakes of the past. Therefore, his appellation “Israel,” meaning “he who strives with God” is well deserved.
1. Jacob’s Rivalry with Esau
Isaac prayed to the Lord for his wife, because she was barren; and the lord granted his prayer, and Rebecca his wife conceived. The children struggled together within her; and she said, “If it is thus, why do I live?” So she went to inquire of the lord. And the lord said to her,
“Two nations are in your womb, and two peoples, born of you, shall be divided; the one shall be stronger than the other, the elder shall serve the younger.”
When her days to be delivered were fulfilled, behold, there were twins in her womb. The first came forth red, all his body like a hairy mantle; so they called his name Esau. Afterward his brother came forth, and his hand had taken hold of Esau’s heel; so his name was called Jacob. Genesis 25.21-26
When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, dwelling in tents. Isaac loved Esau, because he ate of his game; but Rebecca loved Jacob.
Once when Jacob was boiling pottage, Esau came in from the field, and he was famished. And Esau said to Jacob, “Let me eat some of that red pottage, for I am famished!” (Therefore his name was called Edom.) Jacob said, “First sell me your birthright.” Esau said, “I am about to die; of what use is a birthright to me?” Jacob said, “Swear to me first.” So he swore to him, and sold his birthright to Jacob. Then Jacob gave Esau bread and pottage of lentils, and he ate and drank, and rose and went his way. Thus Esau despised his birthright. Genesis 25.27-34
When Isaac was old and his eyes were dim so that he could not see, he called Esau his older son, and said to him, “My son”; and he answered, “Here I am.” He said, “Behold, I am old; I do not know the day of my death. Now then, take your weapons, your quiver and your bow, and go out to the field, and hunt game for me, and prepare for me savory food, such as I love, and bring it to me that I may eat; that I may bless you before I die.” Now Rebecca was listening when Isaac spoke to his son Esau… She prepared savory food, such as his father loved. Then she took the best garments of Esau her older son, which were with her in the house, and put them on Jacob her younger son; and the skins of the kids she put upon his hands and upon the smooth part of his neck; and she gave the savory food and the bread, which she had prepared, into the hand of her son Jacob. So he went in to his father, and said, “My father”; and he said, “Here I am; who are you, my son?” Jacob said to his father, “I am Esau your first-born. I have done as you told me; now sit up and eat of my game, that you may bless me.” But Isaac said to his son, “How is it that you have found it so quickly, my son?” He answered, “Because the lord your God granted me success.” Then Isaac said to Jacob, “Come near, that I may feel you, my son, to know whether you are really my son Esau or not.” So Jacob went near to Isaac his father, who felt him and said, “The voice is Jacob’s voice, but the hands are the hands of Esau.” And he did not recognize him, because his hands were hairy like his brother Esau’s hands; so he blessed him. He said, “Are you really my son Esau?” He answered, “I am.” Then he said, “Bring it to me, that I may eat of my son’s game and bless you.” So he brought it to him, and he ate; and he brought him wine, and he drank. Then his father Isaac said to him, “Come near and kiss me, my son.” So he came near and kissed him; and he smelled the smell of his garments, and blessed him, and said,
“See, the smell of my son is as the smell of a field which the l ord has blessed! May God give you of the dew of heaven, and of the fatness of the earth, and plenty of grain and wine. Let peoples serve you, and nations bow down to you. Be lord over your brothers, and may your mother’s sons bow down to you. Cursed be every one who curses you, and blessed be every one who blesses you!”…
Now Esau hated Jacob because of the blessing with which his father had blessed him, and Esau said to himself, “The days of mourning for my father are approaching; then I will kill my brother Jacob.” But the words of Esau her older son were told to Rebecca; so she sent and called Jacob her younger son, and said to him, “Behold, your brother Esau comforts himself by planning to kill you. Now therefore, my son, obey my voice; arise, flee to Laban my brother in Haran, and stay with him a while, until your brother’s fury turns away.” Genesis 27.1-29, 41-44
10 So they took a few handfuls of ashes and went to the king.[b] Moses threw them into the air, and sores immediately broke out on the Egyptians and their animals. 11 The magicians were suffering so much from the sores, that they could not even come to Moses. 12 Everything happened just as the Lord had told Moses—he made the king too stubborn to listen to Moses and Aaron.
2 Chronicles 20
5 After everyone from Judah and Jerusalem had come together at the Lord’s temple, Jehoshaphat stood in front of the new courtyard 6 and prayed:
You, Lord, are the God our ancestors worshiped, and from heaven you rule every nation in the world. You are so powerful that no one can defeat you. 7 Our God, you forced out the nations who lived in this land before your people Israel came here, and you gave it to the descendants of your friend Abraham forever. 8 Our ancestors lived in this land and built a temple to honor you. 9 They believed that whenever this land is struck by war or disease or famine, your people can pray to you at the temple, and you will hear their prayer and save them.
Isaac
Teachings of Rev. Sun Myung Moon
Abraham obeyed God’s command to sacrifice as a burnt offering his precious son Isaac, who was born to Abraham in his old age. In giving that command, God took a great risk unprecedented in history. Whether or not Abraham would comply would be the condition that represented heaven and earth; it would decide the fate of events in heaven, events on earth, and millions of lives yet to be born. Although Abraham was ignorant of its great import, once he received the command, he made a sincere attempt to place his son Isaac on the altar and sacrifice him. Think about the heart of Abraham as he picked up the knife to kill his beloved son. His mind truly transcended reality. In his time, who could have recognized that kind of faith? By meeting God’s expectation in that moment of great risk, Abraham’s daring act proved that he belonged to Heaven and his family belonged to Heaven. He demonstrated that he and his family, and all their cattle, follow God’s orders. He established this reality when he made the burnt offering of his only son. Abraham offered Isaac with the prayer in his heart, “Although Isaac is my son, he is Thine; therefore I shall offer him to Thee.” The realistic consequences of what he was doing did not matter to him. You should learn the center of faith from the example of these historical forefathers. (1:265-66, December 2, 1956)
After Abraham failed in the symbolic offering, God commanded him to sacrifice his only son Isaac as a burnt offering. In this way God began a new dispensation, for the purpose of restoring Abraham’s earlier failure through indemnity… Abraham’s zeal to do God’s will and his resolute actions, carried out with absolute faith, obedience and loyalty, lifted him up to the position of already having killed Isaac. Therefore, he completely separated Satan from Isaac. God commanded Abraham not to kill Isaac because Isaac, now severed of all ties to Satan, stood on God’s side. We must also understand that when God said, “Now I know that you fear God…” He revealed both His reproach to Abraham for his earlier failure in the symbolic offering and His joy over the successful offering of Isaac. Because Abraham succeeded in his offering of Isaac, Isaac could carry on the providence of restoration in Abraham’s family. (Exposition of the Divine Principle, Foundation 3.1.2.2)
It is not clear how old Isaac was when Abraham offered the boy as a sacrifice. He was old enough to carry the wood for the sacrifice, and when he saw there was no lamb to be offered, he inquired of his father about it. Isaac was apparently old enough to understand his father’s intentions. We can infer that he helped his father, even though he knew that his father was preparing to offer him as the sacrifice. If Isaac had resisted his father’s attempt to sacrifice him, God definitely would not have accepted the offering. In fact, Isaac demonstrated a faith as great as that of Abraham. Together, their faith made the offering successful, and there was no way for Satan to retain his hold on them. In making the offering, Abraham and Isaac went through a process of death and resurrection. As a result, Abraham succeeded in the separation of Satan, who had invaded him because of his mistake in the symbolic offering… Second, by faithfully obeying God’s will, Isaac inherited the divine mission.19(Exposition of the Divine Principle, Foundation 3.1.2.3)
We should give ourselves as offerings to Thee, Father, yet we are unable to. Therefore, even if Thou hast to drive us, even if Thou hast to drag us— please lead us to Thine altar. Abraham brought his innocent son, Isaac, on the way to Mount Moriah. When Isaac asked his father, “Where is the lamb for the burnt offering?” his father answered that he need not worry about it. Every time I try to fathom Abraham’s heart, every time I try to fathom that parent’s heart, I feel how sorrowful Thine heart must be as Thou leadest us. (48:57, September 5, 1971)
You must set the condition of having loved your enemies even if the world persecutes you and even if you stand facing a global enemy. God and the people of all religions who are trying to be God’s children are caught up in this one line. The teaching, “Love your enemy,” is the great truth. Although the content is simple, no one has known that this would become the dividing line between God and Satan. (The Way of Unification – 595)
Cheon Seong Gyeong 1043
People who follow the path of goodness always face sacrifice. That is why we teach the way of sacrifice. To say “live for others” means to sacrifice rather than gaining profit. It is an act of investing oneself. Investing yourself means you should invest to the fullest extent, even offering your own life. (78-61, 1975.5.4)
Isaac
Of all the tests of faith that Abraham faced, surely none was more difficult than the command that he sacrifice his son as a burnt offering. Yet, Abraham was obedient to God’s order. He journeyed with his son to Mount Moriah, bound him and placed him on the altar, and was about to kill him only to be stopped at the last minute by an angel. The bible identifies this son as Isaac, although in the Islamic tradition he is thought to have been Ishmael. On the way to Mount Moriah, Isaac’s faith was tested as much as Abraham’s. He was old enough to understand what was about to happen; yet he was determined to unite with his father’s wishes even at the cost of his life. He was an exemplary son in this regard. Father Moon challenges us: Do we have the faith of Isaac, ready to die on God’s altar? Do we have the faith of Abraham, ready if need be to send a beloved child into the face of death for the sake of God’s will? Have we raised our children to have the faith of Isaac, ready to support their parents in faith?
After these things God tested Abraham, and said to him, “Abraham!” And he said, “Here am I.” He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering upon one of the mountains of which I shall tell you.” So Abraham rose early in the morning, saddled his ass, and took two of his young men with him, and his son Isaac; and he cut the wood for the burnt offering, and arose and went to the place of which God had told him. On the third day Abraham lifted up his eyes and saw the place afar off. Then Abraham said to his young men, “Stay here with the ass; I and the lad will go yonder and worship, and come again to you.” And Abraham took the wood of the burnt offering, and laid it on Isaac his son; and he took in his hand the fire and the knife. So they went both of them together. And Isaac said to his father Abraham, “My father!” And he said, “Here am I, my son.” He said, “Behold, the fire and the wood; but where is the lamb for a burnt offering?” Abraham said, “God will provide himself the lamb for a burnt offering, my son.” So they went both of them together. When they came to the place of which God had told him, Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood. Then Abraham put forth his hand, and took the knife to slay his son. But the angel of the Lord called to him from heaven, and said, “Abraham, Abraham!” And he said, “Here am I.” He said, “Do not lay your hand on the lad or do anything to him; for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns; and Abraham went and took the ram, and offered it up as a burnt offering instead of his son. So Abraham called the name of that place The lord will provide; as it is said to this day, “On the mount of the lord it shall be provided.” And the angel of the lord called to Abraham a second time from heaven, and said, “By myself I have sworn, says the lord, because you have done this, and have not withheld your son, your only son, I will indeed bless you, and I will multiply your descendants as the stars of heaven and as the sand which is on the seashore. And your descendants shall possess the gate of their enemies, and by your descendants shall all the nations of the earth bless themselves, because you have obeyed my voice.” Genesis 22.1-18
On their way to Mount Moriah, Abraham and Isaac met Satan disguised as an old man. “Where are you going, Abraham?” asked Satan. “I’m on my way to pray,” answered Abraham. “Why then the wood and the fire and the sacrificial knife?” “We shall be on top of Mount Moriah several days and will use them to prepare our food.” “You are an old man and you have only one son with your wife Sarah, yet you are willing to sacrifice him,” mocked Satan. “As God told me to do, so shall it be,” answered Abraham. Satan then addressed Isaac, “Where are you going, Isaac?” “To study God’s wisdom,” said Isaac. “Do you intend to study after you are dead? For your father intends to sacrifice you.” “If God wishes to accept me as a sacrifice, I am glad to do His will.”… As they were wending their way to perform the will of God, Isaac said to his father, “O father, I am yet young, and I am fearful lest my body tremble at the sight of the knife, causing you grief; I am fearful lest the offering shall not be a perfect one, perfect as I should like it to be.” Genesis Rabbah 56 (Judaism)
We gave [Abraham] tidings of a gentle son. And when he was old enough to walk with him, Abraham said: O my dear son, I have seen in a dream that I must sacrifice you. So look, what do you think? He said: O my father! Do what you are commanded. God willing, you will find me of the steadfast. Then, when they had both surrendered to God, and he had flung him down on his face, We called to him: O Abraham! You have already fulfilled the vision. Lo! Thus do We reward the good. Verily this was a clear test. Then We ransomed him with a tremendous victim. And We left for him among the later folk the salutation, “Peace be to Abraham!” Thus do We reward the good. Surely he was one of Our believing servants. And We gave him tidings of the birth of Isaac, a Prophet of the righteous. And We blessed him and Isaac. Qur’an 37.101-107
By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was ready to offer up his only son, of whom it was said, “Through Isaac shall your descendants be named.” He considered that God was able to raise men even from the dead; hence, figuratively speaking, he did receive him back. Hebrews 11.17-19
Abraham breathed his last and died in a good old age, an old man and full of years, and was gathered to his people. Isaac and Ishmael his sons buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, east of Mamre. Genesis 25.8-9
9 I don’t need to write you about the money you plan to give for God’s people. 2 I know how eager you are to give. And I have proudly told the Lord’s followers in Macedonia that you people in Achaia have been ready for a whole year. Now your desire to give has made them want to give. 3 That’s why I am sending Titus and the two others to you. I want you to be ready, just as I promised. This will prove that we were not wrong to brag about you.
Jeremiah 23
11 The Lord told me to say:
You prophets and priests think so little of me, the Lord, that you even sin in my own temple! 12 Now I will punish you with disaster, and you will slip and fall in the darkness. I, the Lord, have spoken.
Richard: Remember, the current day priests and prophets are ministers in Christian churches.
Abraham
4. Abraham’s Plea for the People of Sodom and Gomorrah
The Lord said, “Shall I hide from Abraham what I am about to do, seeing that Abraham shall become a great and mighty nation, and all the nations of the earth shall bless themselves by him? No, for I have chosen him, that he may charge his children and his household after him to keep the way of the lord by doing righteousness and justice; so that the lord may bring to Abraham what he has promised him.” Genesis 18.17-19
The Lord said, “Because the outcry against Sodom and Gomorrah is great and their sin is very grave, I will go down to see whether they have done altogether according to the outcry which has come to me; and if not, I will know.
”So the men turned from there, and went toward Sodom; but Abraham still stood before the Lord. Then Abraham drew near, and said, “Will you indeed destroy the righteous with the wicked? Suppose there are fifty righteous within the city; will you still destroy the place and not spare it for the fifty righteous who are in it? Far be it from you to do such a thing, to slay the righteous with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do right?” And the lord said, “If I find at Sodom fifty righteous in the city, I will spare the whole place for their sake.” Abraham answered, “Behold, I have taken upon myself to speak to the lord, I who am but dust and ashes. Suppose five of the fifty righteous are lacking? Will you destroy the whole city for lack of five?
”And he said, “I will not destroy it if I find forty-five there.” “Suppose forty… thirty… twenty…” “For the sake of twenty I will not destroy it.” “Oh let not the lord be angry, and I will speak again but this once. Suppose ten are found there.” “For the sake of ten I will not destroy it.” And the lord went his way when he had finished speaking to Abraham; and Abraham returned to his place. Genesis 18.20-33
Teachings of Rev. Sun Myung Moon
Sodom and Gomorrah deserved God’s punishment. It was not Abraham’s direct concern whether the cities of Sodom and Gomorrah understood the will of God or whether their people were doomed. Yet because he had a sense of mission for the divine dispensation, he felt that he should take responsibility for them. Day and night, Abraham felt anxious over the fate of the two cities; what is written in the Bible reveals some of his inner feelings. Today, as we witness the concluding period of the 6,000-year history of God’s providence, we can sleep in peace, wear nice clothes and eat good food, but not because of any merit on our part. The reason the world can at least sustain us is because in the background there was Abraham, and countless unknown people like him, as a hidden root. They appealed to God on behalf of their peoples, shedding tears and blood on countless altars… If there were even a few righteous people in Sodom and Gomorrah who knew of Abraham’s fervent prayer that penetrated into heaven, of his discussion with God face-to-face, Abraham could have used them as a condition when he appealed to God, “O Father, who determines and judges with justice, far be it that you should slay the righteous with the wicked!” Nonetheless, when he realized that he was the only one praying for Sodom and Gomorrah, Abraham’s heart was deeply saddened. (1:138-39, July 1, 1956)
America—this Sodom and Gomorrah-like hell! Unless I can deal with it and restore it, the Kingdom of Heaven cannot be built. It has every element that can ruin the youth of the world. It is the breeding place of drugs, promiscuity, and all manner of corruption. I am trying to clean it up with my own hands. (105:324, October 28, 1979)
Since I came to America I have been working as hard as I can, and also I am pushing Americans to go through many hardships. Nevertheless, if we can prosper, it can be a blessing to America, and an indemnity condition that can cover the failure of America to fulfill its God-given mission. Then, I can pray to God, “Heavenly Father, please have regard for these Thy children and forgive America for their sakes. Although America deserves to perish, because these children are devoted to Thee, please save this nation.” It is similar to Abraham’s prayer when he pleaded with God to spare Sodom and Gomorrah if ten righteous people could be found. (103:200, February 25, 1979)
