The Chosen People Should Love the World on God’s Behalf

Urban Life Training Newsletter-April-2021

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John 6

38 I didn’t come from heaven to do what I want! I came to do what the Father wants me to do. He sent me, 39 and he wants to make certain that none of the ones he has given me will be lost. Instead, he wants me to raise them to life on the last day.40 My Father wants everyone who sees the Son to have faith in him and to have eternal life. Then I will raise them to life on the last day.

Daniel 3

29 And I won’t allow people of any nation or race to say anything against their God. Anyone who does will be chopped up and their houses will be torn down, because no other god has such great power to save.

Judaism

1. The Chosen People

Teachings of Rev. Sun Myung Moon

Among all religions in human history, Judaism alone was established by a people who claimed that they brought victory for God. It originated from Jacob’s victory in the fight against the angel. Jacob did not win against a human being but an angel, a being from the invisible spirit world. The people of Israel stand on this tradition of spiritual victory over the fallen angelic realm… Hence, they could become the chosen people of God.
    Thoroughly equipped with the belief that they are the chosen people, the Jews have never forgotten their history and tradition despite the suffering of wandering throughout the world for 2,000 years. Wherever they went, no matter what circumstances they faced, they maintained their belief that they were chosen by God. Such a history never existed among any other people on earth.27 (149:85, November 17, 1986)

God appointed the Israelites to a central role and wanted all people to honor them. He wanted all people on earth to follow Israel’s example; then they would praise Israel just as God would. However, the Israelites could not set up such an exemplary historical tradition. Israel began from Jacob, who was God’s champion of love. However, subsequent generations of Israelites could not maintain his tradition.
    The Israelites should have been superior to any other people in the world in loving God and fulfilling God’s Will and providence. However, while they raised their awareness of being the chosen people, they forgot their mission and their calling for the Will of God.
    What is the purpose of the chosen people? The chosen people should love the world on God’s behalf and, as God’s representatives, set the example for all in loving the world. However, the people of Israel did not fulfill their exalted calling. Though they were supposed to give God’s love to all the world, they wanted to receive love instead. That was the problem. (169:265-66, November 1, 1987)
 
What is the path that God has decreed for Israel and Judaism? It is a path with universal significance. It is a universal mission. God chose the one specific people, Israel, to fulfill a mission not only for themselves but for humankind. (168:304, October 1, 1987)
 
Besides Judaism, there are numerous religions in the world, such as Buddhism, Confucianism and Hinduism. The religions differ, but they must not fight one another; instead, they must travel the road to one unified world. Likewise, the peoples of the world must not fight one another, but become one. There must be one teaching that can lead all the religions not to fight, but to unite.
    The Jewish people in particular, who have the responsibility to lead the world’s peoples and unite them into one, should have such a teaching. Because the realization of God’s ideal of creation is universal, Judaism and the Jewish people should uphold a teaching that corresponds to God’s ideal of creation. (168:304, October 1, 1987)
 
 

You Shall Remember All the Ways that the Lord Your God Has Led You

Urban Life Training Newsletter-April-2021

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Cheon Seong Gyeong 185

The Unification Church is now speaking of True Parents after having uncovered these facts that remained hidden throughout the ages. In accordance with the original view of the ideal of creation, the horizontal seat of the True Parents is the seat of God’s son and daughter. In other words, it is the seat of Adam and Eve. Then, what about God? If those who are like the body are Adam and Eve, the one who is in the seat of the father, who is like the vertical mind, is God.

Cheong Seong Gyeong 1204

As America represents the democratic world and the whole of humanity then, if it is to attain the heavenly standard of restoration through indemnity centered on the historical Christian cultural realm, what way of thinking should America have? It should be based on being determined to liberate God. It must have a conscientious heart in seeking the liberation of God. The True Parents who are to come, come as the incarnation of God, so America must attend the True Parents and love humankind more than its own people. Americans must love humankind more than their own people and nation. That is why, within America, there are numerous nationalities, peoples, tribes and families. (148-166, 1986.10.8)

Judaism

As the first great religion in God’s Providence, Judaism holds a unique place among the world’s religions. In ancient times, in an age darkened by idolatry, God called the Israelites and made with them an eternal covenant. Many Jews today are zealous to keep the laws of the covenant out of an intense faith and awe at God’s favor and their special destiny as the chosen people. Yet this uniqueness has always been balanced by a conviction that Judaism has a universal mission. The prophets declared that the Jews were not chosen for their own sake, but to bear the light of God’s truth to all nations. Amidst this tension between universalism and ethnocentrism that runs throughout Jewish history, Father Moon consistently calls on Judaism to take a global perspective.
The Jews have also suffered more than any other people. For two thousand years they wandered without a nation, oppressed and persecuted, culminating in the holocaust of six million. how could they continue to cling to God in the midst of their suffering? What meaning could it have in the context of God’s saving history? Father Moon addresses this question in several ways: it is God’s course of training to make them strong; it is to unify the Jewish people and draw them closer to God; it is to make them fit to lead the world to God.
Christians have always had difficulty coming to terms with Judaism, on account of its rejection of Jesus as the Messiah. Nevertheless, there is no excuse for Christian anti-Semitism, particularly since Jesus and the disciples were themselves Jews. Still, the genuine anguish of Saint Paul, who never ceased to care for his Jewish brethren even though in his view they lost their way by not receiving Christ, is echoed in Father Moon’s teaching. however, unlike Paul, Father Moon does not emphasize the conversion of the Jews. he teaches that Jews can fulfill God’s contemporary Will through interfaith solidarity, whereby Judaism, Christianity and Islam each retain their identity even as they forgive each other, love each other, and unite for world peace.
Father Moon is supportive of the modern state of Israel as a particular homeland for the Jewish people, but not at other people’s expense. He teaches that Israel’s survival and prosperity is possible only in the context of genuine peace and reconciliation with its Arab neighbors—thereby resolving a conflict with deep historical roots extending back to Israel’s biblical origin. Consistent with his restorations approach, he calls for Jews and Arabs to extend themselves to each other in love, going beyond self-interest

  1. The Chosen People
All Israel shall have a part in the world to come, as it is said, “And they people shall all be righteous; they shall inherit the land forever, the branch of my planting, the work of my hands, that I may be glorified.” (Isa. 60:21)
    Mishnah, Sanhedrin 10.1
 
If you will obey my voice and keep my covenant, you shall be my own possession among all peoples; for all the earth is mine, and you shall be to me a kingdom of priests and a holy nation.
    Exodus 19.5-6
O Children of Israel! Remember My favor with which I favored you, and fulfill your covenant, and I shall fulfill My covenant; and fear Me.
    Qur’an 2.40
 
The Holy One desired to make Israel worthy, so He gave them many laws and commandments.
    Mishnah, Makkot 3.16
 
For you are a people holy to the Lord your God; the Lord your God has chosen you to be a people for his own possession, out of all the peoples that are on the face of the earth. It was not because you were more in number than any other people that the lord set his love upon you and chose you, for you were the fewest of all peoples; but it is because the Lordl oves you, and is keeping the oath which he swore to your fathers, that the Lord has brought you out with a mighty hand, and redeemed you from the house of bondage, from the hand of Pharaoh king of Egypt. Know, therefore, that the lord your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments…
    And you shall remember all the way which the Lord your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments, or not. And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know; that he might make you know that man does not live by bread alone, but that man lives by everything that proceeds out of the mouth of the lord. Your clothing did not wear out upon you, and your foot did not swell, these forty years. Know then in your heart that, as a man disciplines his son, the Lord your God disciplines you. So you shall keep the commandments of the Lord your God, by walking in his ways and by fearing him.
    Deuteronomy 7.6-9, 8.2-6
 
The Lord called me from the womb,
from the body of my mother he named my
name,
He made my mouth like a sharp sword,
in the shadow of his hand he hid me;
He made me a polished arrow,
in his quiver he hid me away.
And he said to me, “You are my servant,
Israel, in whom I will be glorified.
“It is too light a thing that you should be my
servant
only to reestablish the tribes of Jacob
and to restore the survivors of Israel;
I will make you a light to the nations,
that my salvation may reach to the end of the
earth.”
    Isaiah 49.1-3, 6
 
 

Love is the Basis for “Heaven”

Urban Life Training Newsletter-April-2021

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Mark 5

25 In the crowd was a woman who had been bleeding for twelve years. 26 She had gone to many doctors, and they had not done anything except cause her a lot of pain. She had paid them all the money she had. But instead of getting better, she only got worse.

27 The woman had heard about Jesus, so she came up behind him in the crowd and barely touched his clothes. 28 She had said to herself, “If I can just touch his clothes, I will get well.” 29 As soon as she touched them, her bleeding stopped, and she knew she was well.

Richard I believe that Home Church is healing physically and spiritually. Blessed couples who have a Home Church ministry will reap the benefits of physical and spiritual health. I know that that is the case for me and Stacey.

Zechariah 10

10 I, the Lord, am the one
    who sends storm clouds
and showers of rain
    to make fields produce.
So when the crops need rain,
    you should pray to me.

2 You can’t believe idols
    and fortunetellers,
or depend on the hope
you receive from witchcraft
    and interpreters of dreams.
But you have tried all of these,
and now you are like sheep
    without a shepherd.

3 I, the Lord All-Powerful,
    am fiercely angry
with you leaders,
    and I will punish you.
I care for my people,
    the nation of Judah,
and I will change
this flock of sheep
    into charging war horses.

Confucianism

2. The Confucian Concept of Heaven

Heaven helps the man who is devoted; men help the man who is true. He who walks in truth and is devoted in his thinking, and furthermore reveres the worthy, is blessed by Heaven.
I Ching, Great Commentary 1.12.1

Yüeh-cheng Tzu saw Mencius. “I mentioned you to the prince,” said he, “and he was to have come to see you. Amongst his favorites is one Tsang who dissuaded him. That is why he failed to come.”
“When a man goes forward,” said Mencius, “there is something which urges him on; when he halts, there is something which holds him back. It is not in his power either to go forward or to halt. It is due to Heaven that I failed to meet the Marquis of Lu. How can this fellow Tsang be responsible for my failure?”
Mencius I.B.16
All a gentleman can do in starting an enterprise is to leave behind a tradition which can be carried on. Heaven alone can grant success. Mencius I.B.14
When under siege in K’uang, Confucius said, “With King Wen dead, is not culture (wen) invested here in me? If Heaven intends culture to be destroyed, those who come after me will not be able to have any part of it. If Heaven does not intend this culture to be destroyed, then what can the men of K’uang do to me?”
Analects 9.5R

Revere the anger of Heaven,
And presume not to make sport or be idle.
Revere the changing moods of Heaven,
And presume not to drive about at your
pleasure.
Great Heaven is intelligent,
And is with you in all your goings.
Great Heaven is clear-seeing,
And is with you in your wanderings and
indulgences. 25
Book of Songs, Ode 254

Teachings of Rev. Sun Myung Moon

Confucius, through his teachings, taught about many aspects of human morals and ethics… Confucius knew about God’s aspect of principled laws, but not about a personal God, a God having intellect, emotion and will. This makes Confucianism an archangel-type religion. It has influenced the world in morals and ethics, especially in East Asia. (295:174-75, August 28, 1998)

Confucianism’s teaching about God is symbolic. It does not contain any concrete contents about God’s character or attributes. Its teachings are focused on morals and ethics. For example, one of its main teachings is: “If you do good deeds, you will be blessed; if you do not, you will be punished.” (53:231, February 28, 1972)

Confucius said, “Those who live for the sake of goodness will be blessed by Heaven, but to those who do not live for the sake of goodness, Heaven will bring misfortune.” What does he mean by “Heaven”? It is ambiguous. That is why his teaching sometimes appears to be a religion and other times not. (38:260, January 8, 1971)

In Korean custom, a person receiving a gift from someone his senior must take it with both hands. This symbolizes that a person can only receive when he becomes a ‘level’ base for the older person’s love. He receives by setting himself at a ninety-degree angle to the giver. We have a saying in Korea, “the heart of the people is the heart of Heaven.” Our rules and customs were formed by the logic of the [vertical] conscience, to be employed in fulfillment of the horizontal. (171:237, January 1, 1988)

This means that there must be a meeting of Heaven and earth. Heaven must connect with the [horizontal virtues of] benevolence, righteousness, propriety and wisdom. Yet, in Confucianism, they were not successfully connected. Hence, its concept of Heaven is vague, the Four Virtues are vague, and people have not known how to link them. Due to this ignorance, the substantial standards of these two forms could not be manifested in history; therefore they were washed away.
How, according to the Unification Principle, do we manifest the dual characteristics [vertical and horizontal]? How can we then establish a realm of substance, and what form will it take in society? I am talking about the substantial realm of re-creation. What human beings desire most is not knowledge, not power and not money. We desire accomplishments of love: Love between teacher and disciple, love between parent and child, love between king and subject—does not love enter into all these relationships? By the same token, Heaven also needs loving sons and daughters. Hence the Principle speaks of love between Heaven and the sons and daughters of Heaven. (185:272, January 17, 1989)


Traditional Confucian Values Make Sense

Urban Life Training Newsletter-April-2021

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Cheon Seong Gyeong 1023

If you love the members who have just joined, then they can quickly set the condition for indemnity. The reason the church is not able to make progress is because this is not being done. This is the reason why God said to love each other and live in harmony. (18-40, 1967.5.15)

Cheon Seong Gyeong 1241

God’s Blessing is absolutely public in nature. It is not just for an individual, family, nation, or even the world. God’s Blessing is for the whole universe. (15-67, 1965. 2.13

Confucianism

1. Confucian Ethics

Teachings of Rev. Sun Myung Moon

Many of Confucius’ teachings are close to the laws of Heaven. (31:292, June 4, 1970)
 
Confucianism teaches the principled way of human life. What is its central theme? “As all things proceed according to the way of Heaven through the stages of sprout, growth, harvest and [winter] storage, a person’s character develops by the principles of benevolence (jen), righteousness (i), propriety (li), and wisdom (chih).”23 People should cultivate their character by these principles and so accord with the Way of Heaven. Confucianism thus places character as the standard for the human being, but not necessarily love.
    People practice and cultivate benevolence, righteousness, propriety and wisdom in the context of the Three Bonds—[loyalty] between a king and his subjects, [filial piety] between parents and children, and [fidelity] between husband and wife—and the Five Moral Disciplines—closeness between parents and children, righteousness between a king and his subjects, distinction between husband and wife, order between elder an younger brothers, and trust between friends. (296:272, November 10, 1998)
 
According to Eastern thought, when two people are walking along a road, the older person should go first. Why? Because he came into the world first. There is an attempt to arrange human relationships according to the orderliness of nature. He who comes later walks behind; that which is higher is placed higher; and that which is lower is placed lower… By clearly establishing all relative positions, there is a sense of unchanging order. (168:252, September 27, 1987)
 
Confucianism teaches the Three Bonds and Five Moral Disciplines.24 The Five Moral Disciplines consist of: closeness between parent and child; righteousness between the king and his subjects; distinction between [husband and wife, order] between elder and younger; trust among friends. The Three Bonds refer to loyalty, filial piety and fidelity. All people should fulfill these essential values. 
 
Providentially, Confucius’ teaching was like the proclamation of the heavenly archangel. Through the elements of Confucian morality, Heaven sought to establish social conditions that would protect against Satan and set up a society resembling the external form of Heaven. (205:179, August 28, 1998)
 
Who is a son of filial piety? According to Confucianism, he attends his parents with his life out of his deep love for them. What is a loyal subject? He offers himself for the king’s service and even sacrifices his life for his king, who represents Heaven. (143:153, March 17, 1986)
 
Throughout Korean history, Confucianism taught the duty of filial piety. When the parents passed away, according to custom their children would mourn for three years while living in seclusion on a mountain. They truly had a heart to do so.
    What can the Korean people be proud of before the world? Regardless of their position and worldly success, when their parents passed away they abandoned everything to fulfill the duty of filial piety. Confucianism established this good tradition. It was in fact God’s preliminary education for the Korean people to go his way. There can be no objection to it. (181:217, October 3, 1988)
 
Our relationship with God should be a parent-child relationship. What is the nature of this relationship? It is a vertical relationship. The teachings of Confucianism provide a correct understanding.
    Our relationship with God our Father is as undeniable and indisputable as the relationship with our parents. We are our parents’ children: could either physical force or theoretical arguments persuade us otherwise? Likewise, the knowledge that we are born as sons and daughters of God our Heavenly Father cannot be contested by anyone. (198:298, February 5, 1990)
 
In our individual lives, shouldn’t we relate to Heavenly Father as filial children? As regards the national-level providence, shouldn’t we relate to Him as loyal subjects? The traditional Confucian values—the Three Bonds and the Five Moral Disciplines—make sense. Filial piety and loyalty towards Heavenly Father are based on these traditional values. We cannot be filial children to Heavenly Father if we are not first filial to our parents. We cannot be loyal subjects of Heavenly Father if we do not first demonstrate loyalty to our nation. (7:66, July 12, 1959)
 
 

Benevolence, Propriety, Rectitude and Wisdom are the Only Four Principles

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1 Thessolonians 5

19 Don’t turn away God’s Spirit 20 or ignore prophecies. 21 Put everything to the test. Accept what is good 22 and don’t have anything to do with evil.

Matthew 27

 9 So the words of the prophet Jeremiah came true,

“They took
    the thirty silver coins,
the price of a person
    among the people of Israel.
10 They paid it
    for a potter’s field,
as the Lord
    had commanded me.”

Confucianism

Confucian ethics are at the core of the East Asian culture. today  With  the  rapid  Westernization of Asia  many  are  discarding Confucian  values  and  codes;  nevertheless  for  thousands  of  years  its  moral philosophy has guided family life and molded the conduct of kings with the values of benevolence, righteousness and propriety. Father Moon has high regard for Confucian moral teachings; he calls them “close to the laws of heaven.” the Confucian Five relations of parents and children, ruler and subject, husband and wife, elder and younger siblings, and among friends define what he believes is a superior ethic for all humanity.

 Father Moon holds that God inspired Confucianism. He affirms that in its concept of heaven, Confucianism presents a notion of God, however vague. Confucianism’s weakness, he explains, is its vague understanding of God (heaven) and as a consequence its inability to properly link heaven and earth in daily life. Then, with profound insight, he proceeds to offer a solution that utilizes the best of Confucianism: the relationship between God and human beings is a parent-child relationship, and its ethic is one of Confucian filial piety. In other words, we should attend God as we would our own parents, and the Confucian ethic supplies the best description as to what that attendance requires.

1. Confucian Ethics

Oh, how great is the divine moral law of the sage Confucius. Overflowing and illimitable, it gives birth and life to all created things and towers high up to the very heavens. How magnificent it is! How imposing the three hundred principles and three thousand rules of conduct! They await the man who can put the system into practice.
    Doctrine of the Mean 27
 
When one follows unswervingly on the path of virtue it is not to win advancement. When one invariably keeps one’s word it is not to establish the rectitude of one’s actions. A gentleman merely follows the norm and awaits his destiny.
    Mencius VII.B.33
 
From the Son of Heaven [the emperor] down to the common people, all must regard cultivation of the personal life as the root or foundation. There is never a case where the root is in disorder and yet the branches are in order. |
    Great Learning
 
Benevolence (jen), rectitude (i), propriety (li), and wisdom (chih)… There are only these four principles. There is nothing else.
    Chu Hsi

    What is the foundation of natural benevolence (jen)? The heart that sympathizes with pain. What is the foundation of a commitment to the common good (i)? The heart that is repelled by vice. What is the foundation of respect for social and religious forms (li)? The heart that is willing to defer. And what is the foundation for wisdom (chih)? The heart that can tell true from false.
    People have these four foundations like they have four limbs. A man who says he cannot practice them is calling himself a criminal. A man who says the ruler cannot practice them is calling the ruler a criminal.
    Everybody has these four foundations in himself. If these four foundations can be filled in on a broad scale, it will be like a fire starting up, it will be like a spring bursting through. If they can be filled in, it will be enough to create and preserve the world order. Leave them unfilled, it will be impossible for a man to take care of his father and mother.
    Mencius II.A.6
 
The gentleman works upon the trunk. When that is firmly set up, the Way grows. And surely proper behavior towards parents and elder brothers is the trunk of Goodness?
    Analects 1.2
 
Now filial piety is the root of all virtue, and the stem out of which grows all moral teaching… Our bodies—to every hair and bit of skin—are received by us from our parents, and we must not presume to injure or wound them: this is the beginning of filial piety. When we have established our character by the practice of the filial course, so as to make our name famous in future ages, and thereby glorify our parents: this is the end of filial piety. It commences with the service of parents; it proceeds to the service of the ruler; it is completed by the establishment of [good] character.
    Classic on Filial Piety 1
 
What are “the things which men consider right”? Kindness on the part of the father, and filial duty on that of the son; gentleness on the part of the elder brother, and obedience on that of the younger; righteousness on the part of the husband, and submission on that of the wife; kindness on the part of elders, and deference on that of juniors; with benevolence on the part of the ruler, and loyalty on that of the minister—these ten are the things which men consider to be right.
    Book of Ritual 7.2.19