Peaceful families create a peaceful world.
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November 25- Parent and Presenter Training; Abstaining for Success and Happiness
November 26- Exposition of the Divine Principle Study
November 27- Strengthening Families and Communities Forum FREE
Cheon Seong Gyeong 1209
In order to receive the Messiah, there must be the foundation of faith and the foundation of substance. After the foundation of substance is completed, the foundation for the Messiah is inevitably required. If so, who would stand on the foundation for the Messiah after the foundation of substance is established? We were born as the descendants of fallen human beings, inheriting Satan’s lineage, and we are still not able to transcend that lineage. In order to transcend that lineage, we must change our lineage, but we cannot do that on our own. Therefore, we need the Messiah. (47-12, 1971.8.19)
Cheon Seong Gyeong 1570
How is it that I was able to proclaim the True Parents? The democratic and communist worlds represent the brothers Abel and Cain. Though these two worlds are like two sons, they are fighting with each other. Since I now stand in a position from which I can make peace between these two hostile sons and be welcomed by both, I could finally come to Korea with the special authority of the Parent and proclaim Mother and myself as the True Parents to the whole nation. (204-187, 1990.7.8)
Chapter 20
Society
Family as the Cornerstone of Society
SOCIETY IS AN ORGANISM WITH FAMILIES as its cells. Let these building-blocks be healthy, and society will be healthy. On the other hand, when families break down, society cannot but be in turmoil. The prevalence of family breakdown in our time is a worrying trend, boding no good for a nation’s future.
Nevertheless, it would be a mistake to construe “family values” as family-centered. The attitude that “my home is my castle” would only be another form of selfishness. The lessons learned in the family “school of love” (See Chapter 19: The Basic Form of Life) are meant to be applied at every level of social organization. Thus, Confucian ethics regards the norm of filial piety as the basis for the ethic of public service: serving parents at home is training to serve the nation. Likewise, the ways of love for siblings, parents, and children are to be extended to caring for one’s neighbors who are our peers, our parents’ age, and our children’s age. In this way, loving relationships in the individual family extend to encompass the universal family of humankind.