Tag: God’s nature

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Cheon Seong Gyeong 2228

I shouldered the nation. On that
path, you are meritorious subjects. For
that reason, you have to understand that
we are treading the path in order to pave
the way of the filial child, the virtuous
woman, and the loyal subject. This is the
mission of the tribal messiah. The posi-
tion of the filial son is in relation to his
family, the virtuous woman’s position
is in relation to her couple, and the loy-
al subject or patriot’s position is that of
the parents representing the country. By
becoming loyal subjects, patriots, you
will represent the position of parents by
being connected with the nation. (220-153,
1991.10.16)

Cheon Seong Gyeong 1569

We have now conquered the summit
of this world of death and entered the era
when we can come into contact with the
heavenly realm. We are aware that a new
era centered exclusively on the heavenly
spirit world can only begin in the provi-
dential time when the spirit world can
communicate on an equal basis with
the physical world. This requires a foun-
dation of unity of all the tribes of the
Unification Church members. Please,
Heavenly Father, be with Heung-jin in
his endeavors and devotion in bringing
together good men and women, kings
and patriots representing the sovereign-
ties of the 120 nations, educating them
to fulfill their duties of loyalty and filial
piety to you. In this way, heavenly law in
the spiritual and physical worlds can be
established. Amen! (196-257, 1990.1.2)

World Scripture and the Teachings of
Sun Myung Moon

Part 1
God and Creation

Chapter 1
God

The Creator

2. The Creation of Human Beings

Then the Lord God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being. Genesis 2.7

We created man of an extraction of clay, then We set him, a drop, in a receptacle secure,
then We created of the drop a clot
then We created of the clot a tissue
then We created of the tissue bones
then We garmented the bones in flesh;
thereafter We produced him as another creature. So blessed be God, the fairest of creators!
Qur’an 23.14

Creating the universe himself, He has remained unattached.
The compassionate Lord too has made the holy center [the human being]. Combining air, water, and fire, He created the citadel of the body.
The Creator fashioned the Nine Abodes [of sensation];
In the Tenth is lodged the Lord, unknowable, limitless.

The illimitable Lord in His unattributed state of void assumed might;
He, the infinite One, remaining detached:
Displaying His power, He himself from the void created inanimate things. From the unattributed void were created air and water.

Raising creation, He dwells as monarch in the citadel of the body.
Lord! In the fire and water [of the body] exists Thy light;
In Thy state of void was lodged the power of creation.
Adi Granth, Maru Sohale, M.1, p. 1037 (Sikhism)

Teachings of Rev. Sun Myung Moon

God first made the soil and then used it to create human beings. God created the universe by this principle, forming the internal on the basis of the external. From existing beings, God seeks to create greater beings. Creation is thus a process from things of lesser value to things of greater value. Likewise, in the creation of humans, God created first the body and then the spirit. (152:319-20, August 18, 1963)

Investing all His heart and mind, God formed the human body out of dust as the dwelling-place of the eternal spirit, where it is to live and grow. No work of art, however beautiful, can compare with the human body. God did not create it thoughtlessly, saying, “Hey, get up!” Rather, God invested all of His heart and mind into forming it. Then He completed the human being by breathing a living spirit into it. (8:80, November 8, 1959)

God’s purpose in creating human beings was to rejoice with them… However, they cannot become the object partners who inspire God with joy unless they understand His Will and make effort to live accordingly. Hence, human beings are endowed with emotional sensitivity to the heart of God, intuition and reason to comprehend His Will, and the requisite abilities to practice it. (Exposition of the Divine Principle, Eschatology 1.1)

What if God had placed our eyes on our feet, or our mouth on the back of the head? God gave much thought to the human body’s design. The mouth is where it is on the face so the two eyes can watch what we put into it and the hands can best function to feed it. Suppose your eyes were in the back of your head; your mouth might bite your finger and they wouldn’t see it happening, and you would lose a finger! You have to admit that God is truly the master scientist!
Everyone has little valleys on either side of their mouths, so that when they perspire the sweat doesn’t run into their mouths. If the mouth were set deeper into the face then you would constantly have to blow away your sweat, but you don’t have to because God prepared better contours for your face. What a mess it would be on a rainy day if your nose were set upside down!

Think about it: everything about you is well made, from the hair inside your nose to your teeth. Everything has its role in the order of the body… Is God’s thinking random or confused? No, the universe follows His order and logic. (104:207-08, May 6, 1979)

Cheon Seong Gyeong 2137

Prior to the Fall, Adam and Eve could
relate to God freely and directly, but no
longer after it. Likewise, due to the Fall,
Cain and Abel, the children of Adam
and Eve, inherited not God’s lineage,
but Satan’s instead; hence, Jesus’ words
according to John 3:3, “… unless one is
born anew, he cannot see the Kingdom
of God.”
People need to realize that they have
inherited a false life through a false lin-
eage, which originated in a false love
relationship. They should be ashamed of
the fact that they have come to occupy
the position of the enemy of love, life,
and lineage. God feels unspeakable pain
and sorrow when He sees free sex and
homosexuality that are so prevalent in
our world today. Yet He takes the posi-
tion of loving His enemy’s children more
than His own. His providence of salva-
tion is to recover all His lost children by
continuously investing Himself without
expecting any return. For Him to revive
a fallen person, He must invest a life
force stronger than false life. How mis-
erable He must have been at the sight of
Eve being pregnant with the baby con-
ceived through the Fall! Such children
have multiplied to the point that now
there are six billion fallen human beings
in the world.

Cheon Seong Gyeong 1093

A long time ago, when the families
of loyal subjects received something
good, they first offered it to the king
of the nation. That was the rule of the
life of loyalty in Korea. From that per-
spective, Korean courtesy reflects some-
thing central to heaven that cannot be
found in any other nation. Confucians
follow the teachings of Confucius, and
there is quite a lot of traditional conduct
prescribed in Confucian teachings that
is close to heavenly law. You should ask
your descendants to perform a sacrifi-
cial rite for you in the future. So far, the
regulations of life and the procedure for
holding a funeral have not been estab-
lished centering upon the Principle, but
once the standard is established in the
future, you should follow it.

World Scripture and the Teachings of
Sun Myung Moon

Part 1
God and Creation

Chapter 1
God

The Creator

1. In the Beginning

In the beginning God created the heavens and
the earth. The earth was without form and void,
and darkness was upon the face of the deep; and
the Spirit of God was moving over the face of
the waters.
And God said, “Let there be light”; and there
was light. And God saw that the light was good;
and God separated the light from the darkness.
God called the light Day, and the darkness he
called Night. And there was evening and there
was morning, one day.
And God said, “Let there be a firmament in
the midst of the waters, and let it separate the
waters from the waters.” And God made the
firmament and separated the waters which were
under the firmament from the waters which were
above the firmament. And it was so. And God
called the firmament Heaven. And there was
evening and there was morning, a second day.
And God said, “Let the waters under the
heavens be gathered together into one place,
and let the dry land appear.” And it was so. God
called the dry land Earth, and the waters that
were gathered together he called Seas. And
God saw that it was good. And God said, “Let
the earth put forth vegetation, plants yielding
seed, and fruit trees bearing fruit in which is
their seed, each according to its kind, upon
the earth.” And it was so. The earth brought
forth vegetation, plants yielding seed according
to their own kinds, and trees bearing fruit in
which is their seed, each according to its kind.
And God saw that it was good. And there was
evening and there was morning, a third day.
And God said, “Let there be lights in the
firmament of the heavens to separate the day
from the night; and let them be for signs and
for seasons and for days and years, and let them
be lights in the firmament of the heavens to
give light upon the earth.” And it was so. And
God made the two great lights, the greater light
to rule the day, and the lesser light to rule the
night; he made the stars also. And God set
them in the firmament of the heavens to give
light upon the earth, to rule over the day and
over the night, and to separate the light from
the darkness. And God saw that it was good.
And there was evening and there was morning,
a fourth day.
And God said, “Let the waters bring forth
swarms of living creatures, and let birds fly above
the earth across the firmament of the heavens.”
So God created the great sea monsters and
every living creature that moves, with which
the waters swarm, according to their kinds, and
every winged bird according to its kind. And
God saw that it was good. And God blessed
them, saying, “Be fruitful and multiply and fill
the waters in the seas, and let birds multiply on
the earth.” And there was evening and there
was morning, a fifth day.
And God said, “Let the earth bring forth
living creatures according to their kinds, cattle
and creeping things and beasts of the earth
according to their kinds.” And it was so. And
God made the beasts of the earth according to
their kinds, and the cattle according to their
kinds, and everything that creeps upon the
ground according to its kind. And God saw that
it was good.
Then God said, “Let us make man in our
image, after our likeness; and let them have
dominion over the fish of the sea, and over the
birds of the air, and over the cattle, and over
all the earth, and over every creeping thing
that creeps upon the earth.” So God created
man in his own image, in the image of God he
created him; male and female he created them.
And God blessed them, and God said to them,
“Be fruitful and multiply, and fill the earth and
subdue it; and have dominion over the fish of
the sea and over the birds of the air and over
every living thing that moves upon the earth.”
And God said, “Behold, I have given you every
plant yielding seed which is upon the face of all
earth, and every tree with seed in its fruit; you
shall have them for food. And to every beast of
the earth, and to every bird of the air, and to
everything that creeps on the earth, everything
that has the breath of life, I have given every
green plant for food.” And it was so. And God
saw everything that he had made, and behold, it
was very good. And there was evening and there
was morning, a sixth day.
Thus the heavens and the earth were
finished, and all the host of them. And on the
seventh day God finished his work which he had
done, and he rested on the seventh day from all
his work which he had done. So God blessed the
seventh day and hallowed it, because on it God
rested from all his work which he had done in
creation.
Genesis 1.1-2.3

God it is who created the heavens and the
earth,
and that which is between them, in six days.
Then He mounted the throne.
You have not, beside Him, a protecting friend
or mediator.
Will you not then remember?
He directs the ordinance from the heaven to
the earth;
then it ascends to Him in a Day, whose measure is a thousand years of your reckoning.
Such is the Knower of the invisible and the visible, the Mighty, the Merciful,
who made all things good which He created.30
Qur’an 32.4-7

Tao gave them birth;
The power of Tao reared them,
Shaped them according to their kinds,
Perfected them, giving to each its strength.
Therefore of the ten thousand things there is
not one that does not worship Tao and do homage to its power. Yet no mandate ever went forth
that accorded to Tao the right to be worshiped,
nor to its power the right to receive homage. It
was always and of itself so.31
Tao Te Ching 51 (Taoism)

As the web issues out of the spider
And is withdrawn, as plants sprout from the
earth,
As hair grows from the body, even so,
The sages say, this universe springs from
The deathless Self, the source of life.
The deathless Self meditated upon
Himself and projected the universe
As evolutionary energy.
From this energy developed life, mind,
The elements, and the world of karma,
Which is enchained by cause and effect.
The deathless Self sees all, knows all. From him
Springs Brahma, who embodies the process
Of evolution into name and form
By which the One appears to be many.
Mundaka Upanishad 1.1.7-9 (Hinduism)

The Holy One went about creating worlds and
destroying them until He created heaven and
earth, of which He said, “These please Me.”32
Genesis Rabbah 9.2 (Judaism)