What Is the Terminal Point of Forbearance?

Cheon Seong Gyeong 489

What kind of people are true wives
and true husbands? When people
mature, they have a family. Taking their
spouse as an eternal partner of love,
they should form a family of love where
their initial love grows as the days go
by. When that love at the family lev-
el expands to form a tribe, these tribal
members will be eternal embodiments
of love, which can expand love eternally.
Such a husband and wife will be a true
married couple and a true husband and
true wife. Also, such a husband and wife
will be able to participate in God’s love.
(Blessed Family – 880)

Cheon Seong Gyeong 212

The Fall led to the appearance of false
parents. Because of this, I have had to fol-
low a suffering course in order to estab-
lish True Parents and a heavenly nation
in the midst of this satanic world. This
has to be restored by parents. The par-
ents must take the responsibility for and
indemnify what was jeopardized. (131-62,
1984.4.1)

The Religious Person’s Attitude
Sun Myung Moon
March 29, 1959

Hebrews 11:1-32

Where is the last stop of forbearing with patience? Where is the terminal point of forbearance? Have you ever wondered, feeling your way to that terminal point? Was that place Adam’s home? No, it was not. Was it the home of Noah? No, it was not. When I come to think that the history of forbearance remains for me, for this society, and even for posterity, I must present myself before the Father with the qualifications of a prince of forbearance. People must step forward in front of Heaven with a mind to comfort Him, He who has endured for six thousand years.

Even though you have forbearance, you may realize that it is far from the terminal point of the forbearance that had to be undergone throughout history. Today people in our church say, “I cannot go any further because I am too exhausted.” We hear people say, “I like the Unification Church, but it is too difficult to go the path.” He who says that might be called a happy person from the earth’s standpoint, but he is a miserable person from Heaven’s standpoint. It is indeed difficult to go the path. The path to be gone is the path of tears. It is the path of tears where we look and cry, where we feel and cry, and where we cry while we give. You may have thought it was time for the tears to stop flowing, but it is not. When we come to realize that tears must continue to flow, that is, when we come to know that there is the Shim Jung of Heaven longing for the tears of further forbearance, waiting for us lowly ones, even the fact of my having endured cannot win honor for me. Though the Teacher has endured until today, since the (Korean) liberation, I have never thought about the limit of my patient forbearance yet. I do not even wish for that time to end. Once we start wishing for it to end, we will start to look after ourselves. From that time on, we will feel fear. You will have to experience this in your life of faith. Have you ever thought deeply in your minds that the Father who endured is my Father who is to live with me forever? The figure who endured is the bridegroom whom I am to attend. You may never have thought about it. Let us say there is a person who has taken delight in and enjoyed glory. Rather than envying him, you should be on your mettle in forbearance and be able to be perfectly calm and collected in forbearance. You must feel that the person who appears as the figure of forbearance before Heaven is more precious in this confused history today than the person who was blithely happy. The person who does not know how to go beyond this confused age today with such a Shim Jung will end up becoming a traitor toward Heaven. Continue reading “What Is the Terminal Point of Forbearance?”

Forbear With Patience

Romans 1

16 I am proud of the good news! It is God’s powerful way of saving all people who have faith, whether they are Jews or Gentiles.

Richard:  We should be teaching the Divine Principle to everyone.

Joshua 19

35-39 The Naphtali clans received this region as their tribal land, and it included nineteen towns with their surrounding villages.

Richard:  It’s up to us to build the Kingdom of Heaven within our individual/family domains.

The Religious Person’s Attitude
Sun Myung Moon
March 29, 1959

Hebrews 11:1-32

Next, we ought to become the people who know how to be patient. God has been patient. The historical course from the day the sin was committed to this day has been one of forbearance and patience. No one would deny this. By merely tracing the footprints of God as He related with people, we know that it has been a path upon which He shed tears and blood, forbearing with patience. Look at the history of Christianity. Even though enemies lured the beloved begotten son and made him disappear as a sacrificial offering of death, Heaven had to forbear, with patience.

Coming through a long history, the Israelites, chosen by Heaven, have always been left at the mercy of various peoples of the world. They were pursued throughout all the ages. In spite of being the God of that nation and the God of that people, why has He forborne their suffering with patience until now? Humanity fell because it could not forbear with patience; therefore, fate decreed that God cannot help forbearing with patience until a person forbearing with patience establishes the day of victory. Since humanity acted against God’s will, unable to forbear with patience, until He finds a person who is patient, God’s resentful heart cannot be healed. In other words, you must know that until after God meets such an individual, such a family, such a people and nation who can heal His resentful heart by forbearing with patience, God cannot end His history of suffering. They must provide hope for the day of happiness after dissolving the resentment of the people and the cosmos by forbearing with patience even on the path of struggle, the path of persecution, and the path of death. Otherwise, God cannot put an end to His suffering history and cannot pass judgment. Although the Father has been mortified and has had the authority to judge while suffering for six thousand years, He forbears with patience, unable to pass judgment. Since the Father’s sorrow, the Father’s bitterness, and the Father’s mortification are attributable to this, we must begin and end forbearing with patience. Continue reading “Forbear With Patience”

We Must Have the Mind to Feel Concern About Heaven’s Honor and Dignity

Choen Seong Gyeong 899

In the progress towards God’s orig-
inal world of ideals – an ideal realm
of goodness, where original human
beings can go – good spirits are fight-
ing their way towards it, and evil spir-
its are struggling to block the way. The
evil spirit world and evil world on earth
are constantly connected. They are in
constant communication. Good spir-
its are the ones who have been opposed
and persecuted in the evil world. These
spirits are the ones who were religious
believers. (134-9, 1985.1.1)

Cheon Seong Gyeong 1000

You are not to live according to your
own wishes but according to my words,
and follow the path that I am walking.
You are to inherit the tradition of the
Unification Church. You are supposed
to do as I do. I have abandoned my fam-
ily and parents to walk this path. This
is what you also must do. You must be
obedient as you walk this path.
(49-214,

The Religious Person’s Attitude
Sun Myung Moon
March 29, 1959

Hebrews 11:1-32

The person for which God wished after establishing the ideology of creation has been hoped for throughout history. Yet he has not been able to appear as a substantial being. Because God wished for the day of hope and a person who had that hope, He has been able to fight with endurance for the six- thousand-year historical course. Because His mind is strong, because He knows that the day will come when He will meet that person, Heaven has endured until now.

Jesus equipped himself with the grace of resurrection, yet after passing beyond the cross, he left this world after establishing the day of hope with his promise, “I will come again.” He was not able to boast of the day of hope at his resurrection. Since that time, longing for the day he promised to come again, Jesus has fought for two thousand years. Since Heaven walks this path, we today who are on this earth also must walk such a path. Furthermore, we must know that there is a history of toil in which Heaven has labored to establish the beings of original character created on this earth, our original selves. We must have the mind to feel concern about Heaven’s honor and dignity. We must know how to march forward singing of the historical day of hope. “I” am going to meet the Lord of resurrection who comes in glory. I must have an unwavering standard for such a self, and we must make a determination and vow that we will keep to our journey no matter what, until the day we find the answer. Otherwise, we cannot deny that our life of faith has violated our true self, rather than otherwise. Continue reading “We Must Have the Mind to Feel Concern About Heaven’s Honor and Dignity”

Don’t Care at all About Situations Relating to Persons or the Church

Mark 12

10 You surely know that the Scriptures say,

‘The stone that the builders
    tossed aside
is now the most important
    stone of all.
11 This is something
the Lord has done,
    and it is amazing to us.’”

Richard:  That stone is Jesus, and that stone is the second coming of Jesus, Rev. Sun Myung Moon.

Pslam 110

The Lord said to my Lord,
    “Sit at my right side,[a]
    until I make your enemies
    into a footstool for you.”

The Lord will let your power
    reach out from Zion,
    and you will rule
    over your enemies.

The Religious Person’s Attitude
Sun Myung Moon
March 29, 1959

Hebrews 11:1-32

To begin centered on himself, to bring settlement centered on himself, to pass judgment centered on himself is the most effective way for a person. Therefore, rather than pursuing the relative self, you should pursue the self who has a direct connection to Heaven, the one with the mind that pursues value. The stimulus to cry out for and to fight to seek such a self should begin with “me.” Thus, it should test my mettle. Only when that self is stimulated do I and the hoped-for “I” form mutual ties with which we surmount the difficult path of faith without problems. You must know this.

This teacher you follow has limitless feeling regarding humankind today. While I feel like cursing endlessly, at the same time, I feel like singing about that self which is hopeful.

You must know how to feel such a mind each hour throughout your lifetime. Since this is a path we take to seek such a self, without caring at all about the circumstances and situations relating to persons or the church, you must feel that you cannot abandon that path; nor can you loiter. You cannot hesitate and merely watch. Any person who retreats from such a course will not be able to own the hoped-for self. We will sigh for grief from that time on. You must realize that if you keep continuing life as it has been up to now, you will fall into a state of being lamentful, desperate and self-destructive. We cannot help lamenting about being incompetent and enervated.

Seeking and impatiently waiting for such a hoped-for self is the best standard for the ideal person of faith. You must be deeply imbued with the Shim Jung wishing to meet such a self someday. Only then can you know how to look at Heaven, and you will fight to find that self.

Heaven Longs for a Person Who Practices Truth in Life

The latest Richard Urban Show:
The Confused Gospel of Pastor Hyung Jin Moon; Why He Does Not Preach on the Words of Rev. Moon:  https://youtu.be/AJTmNFLhKHs

Cheon Seong Gyeong 876

Will there be struggles in heaven?
What would we do in that eternal world
without struggles? That world does not
end after a year but goes on for eternity.
Wouldn’t it be dull then? What would
you do there? Would you live alone, or
would you have relationships with all
existing beings in the spirit world? With
what will you establish those relation-
ships? With true love. In that case, what
is the essence of that world? When you
eat, you should do so feeling love; you
should wear clothes feeling love; you
should live feeling love; and you should
travel around embodying God’s love.
That love should be God’s essential love.
Without doing so there will be no har-
mony. A person with a character resem-
bling God’s essential love will occupy a
high place in the spirit world. All exist-
ing beings in that world will live in har-
mony based on such a character. It is a
world where such people can live in har-
mony. (201-97, 1990.3.11)

Cheon Seong Gyeong 777

Even I, the teacher of the Unifica-
tion Church, will die, but against what
background will that come to pass? I
will embrace the people and country of
Korea, and die for the sake of this world.
If the Korean people unite and lay down
their lives for the sake of the world, that
will open the path of being able to live
together with this world. That is why I
seek that path. (34-192, 1970.9.6)

The Religious Person’s Attitude
Sun Myung Moon
March 29, 1959

Hebrews 11:1-32

What should the attitude of a person of faith be? He must have a heart that feels impatient. Because you have the connection, you must know that you cannot help being impatient. What is Heaven waiting impatiently for? Heaven longs not for a person of faith but for a person who practices the truth in life. I long to be a person who practices the truth in life rather than a person of faith. Heaven longs not for the kingdom of hope but for individuals who can live in that kingdom.

Today, we hold up a word called faith and wait eagerly. However, we must lead a life of faith beyond that. In other words, we must become members who live with Heaven, people who live with Heaven, and the church that lives with Heaven. We must lead a life of faith in which we can enjoy ourselves and sing and be able to return the glory. Heaven waits eagerly for this.

What was it that God impatiently anticipated from our numerous ancestors in the course of history, after establishing a word called “faith” in front of them? You must know that He longed not for the individuals of faith themselves, who were fighting in their respective places, but for people who could live with Him, having remained until the last days. God waited impatiently for one who could fade away for the sake of faith, who could resurrect after dying for the sake of faith, and who could escape the realm of death and sing of the joy of resurrection in the realm of life, calling God “Father” in the everlasting world. God waits eagerly for such an individual. Thinking of this, you must become the people who know how to long for the self within you for whom He eagerly waits. You must strive to seek out such a self and meet him. Continue reading “Heaven Longs for a Person Who Practices Truth in Life”