Conscientious People Should Assert the New Ideology

Cheon Seong Gyeong 1855
Blessed families have risen up on the
vertical standard, but have not stood
on the horizontal standard in Jardim.
Therefore, from now on, families must
be established that can live together with
God on the horizontal standard. To facil-
itate this, I have made an education cen-
ter for ideal families aimed toward world
peace, and I have been re-educating the
families that have been blessed until now.
I must train them again with the con-
tents enabling them to join God’s abso-
lute glorious family. That is the family
training, taking place in Jardim. (294-319,
1998.8.9)

Richard:  In the 1990’s Rev. Moon established a retreat center in the remote Pantanal area of Brazil.  The training center is still there.  The meaining for me is that we should assert the new ideology, as described in today’s reading, and provide family life education so youth and young adults can form successful families.

Cheon Seong Gyeong 1379

Prior to the 30,000 Couples Blessing,
Kwak Chung-hwan said, “Thirty thou-
sand couples! That is five times the num-
ber of the 6500 Couples. How can we
accomplish that?” We had had enough
trouble bringing together 6500 Couples.
On top of that, I had instructed that these
30,000 couples needed to be ready for the
Blessing not in ten but in just three years.
When I told him, “You must transcend
religion and witness to whoever you can,
whether Muslims, Buddhists or Confu-
cians!” he said he couldn’t do it. His eyes
were like cement. Do you know what I
mean by that? Cement eyes are those
that look frozen. He said we couldn’t do
it, but in fact we actually exceeded our
goal. (294-151, 1998.6.14)

God’s Will Which We Must Untangle

Rev. Sun Myung Moon
June 14, 1959

Matthew 10

Matthew 18

When we look at ourselves, we realize that we are not alone. There are certain families and a society which have special relationships with us. When we look at this from the perspective of conscience, we realize that all these are intertwined within the relationships that promote the larger and higher goodness.

If we want to clarify ourselves completely and stand in a perfectly secure position, then we must resolve all relationships from our old environment and make an absolute relationship with the new value. We must make an absolute relationship with the world of heartistic ideology. We must make that kind of determination while we are alive on this earth and claim it as God’s, humanity’s, and our own. That would be the greatest hope and mission of humankind.

God’s lamentation is that humanity, whom God personally created, did not unite with the heavenly value, did not harmonize with the value for cosmic existence, and did not become ones who could praise the absolute relationship from a secure position. This is the lamentation of God and of human history, and it still remains as a condition of lamentation in our minds.

Our mind unconsciously desires to sing about that absolute relationship, about that happiness and the ideology of liberty and peace. Even though that is the wish of both our mind and body, no one has fulfilled such a world with his mind and lived in such an environment with his body. This is proven by history, by your lifestyle, and by your life.

When we analyze and criticize ourselves objectively, we are certainly not a happy people. If we are miserable, we must be miserable for You, for humanity, and for society.

If we do not have the solution to our problem and a method of replenishing ourselves, then we cannot remain in a secure place from which to glorify the absolute value. In religious terms, we call this “living in the secular, sinful realm of the fallen world.”

If God exists, He would want to liberate such people, to make them the substantiation of liberty, and lead them into the garden of liberation and the world of liberating ideology. The final hope of humanity is to become the center of harmony who respects his value as the representative of all things and who can move together with the world of cosmic beings. The final hope is to achieve the absolute standard by which the Creator God is moved to be present. If God’s dispensational will exists, finding such a being would be the final purpose of His dispensation. If a stream of history exists, then its purpose would be the building of the world in which all individuals are connected. When we look at ourselves, we are connected to a certain world of relationship. Our existence today did not start from ourselves; it is connected to our past relationships and to our era. Moreover, we are destined to have future relationships.

How then would we explain the intricacies of our past relationships, of our relationship to our era, our future relationship, and our relationship to the spirit world? Philosophers should strive to explain this; religions should strive to solve this. Conscientious and heartistic persons of character should have this kind of ideology and assert it; only then are they qualified to possess new hope and a new ideology in front of past history, the present era, and the future. Only then can they represent that value.

However, ever since the beginning of human history, no one has presented himself as the substantiation of such value to humanity. No one has sung together with the cosmos and glorified the cosmic joy.

God’s purpose, hope, and the ideology of creation were to find and establish this kind of person. Why then was God unable to present the condition of such an ideology, and the experiential emotion which we long to find and connect with our heart to the human world? Why were none of the great people of history able to introduce this kind of situation? We realize it is because human history did not become the foothold that could hasten in the world of goodness in which the original essence and the original nature are harmonized. We should know that our society does not have the proper conditions for establishing the substantiation of the ideology of goodness and for praising and cultivating such a value. History and society do not harmonize with our ideological world. They are actually against it.

For that reason, a certain event, a certain new ideology, or certain assertion must come forth to resolve this contradictory and conflicting situation. Humanity cannot reach the ideological world that can only be understood by our original mind and heart as they are now; therefore, a certain new ideology must come forth to present the direction. That ideology must possess all the historical and environmental conditions if it is to change all that is contradictory and conflicting.



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