Unificationists have set the standard on the level of an individual, a people and a nation. Now we have to mobilize all the people in every nation of the world. We must seek the day of freedom, equality and happiness, as well as the day of the restoration of our homeland. Inevitably we must go this way, though it is difficult. This is my perspective and the standard that God is seeking. It was this standard that Jesus was trying to establish up until the time of his death.
The women must take charge of the soldiers of the North Korean regime. The women must take charge of the devils of this earth. In that way, the men can defeat the devils in spirit world. We need to employ a twofold strategy. The spies of North Korea come here and live under the protection of the women. They live within the bosom of a woman. The men might not want this to happen, but the women keep them hidden. In order to breakthrough this treachery we need the tong ban breakthrough activities. Now you understand many things.
3. A Responsible Person Digests Life’s Circumstances without Complaint
He who knows himself well never complains against others. He who knows his fate well never complains against Heaven. He who complains against others will find no way out. He who complains against Heaven will lose his will. The failure is caused by himself, yet he shifts blame to others. Is not such a man foolish?
Hsün Tzu (Confucianism)
Ambrosia can be extracted even from poison; elegant speech even from a child; good conduct even from an enemy, gold even from impurity.
Laws of Manu 2.239 (Hinduism)
The word of the Lord came to me again, “What do you mean by repeating this proverb concerning the land of Israel, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’? As I live, says the Lord god, this proverb shall no more be used by you in Israel. Behold, all souls are mine; the soul of the father as well as the soul of the son is mine, the soul that sins shall die…”
Yet you say, “Why should not the son suffer for the iniquity of the father?” When the son has done what is lawful and right, and has been careful to observe all my statutes, he shall surely live. The soul that sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son; the righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself… Therefore I will judge you, O house of Israel, every one according to his ways, says the Lord god.
There are certain recluses and brahmins who teach thus: Whatsoever weal or woe or neutral feeling is experienced, all is due to some previous action… Then I say to them, “So then, owing to a previous action, men will become murderers, thieves, unchaste, liars, slanderers, abusive, babblers, covetous, malicious, and perverse in view. Those who fall back on a former deed as the essential reason [for their behavior] there is neither desire nor effort nor necessity to do this deed or abstain from that deed. So then, the necessity for action or inaction not being found to exist in truth and verity, the term ‘recluse’ cannot reasonably be applied to yourselves, since you live in a state of bewilderment with faculties unguarded.
Others teach thus: Whatsoever weal or woe or neutral feeling is experienced, all that is due to the creation [predestination] of a Supreme Deity… Then I say to them, “So then, owing to the creation of a Supreme Deity, men will become murderers, thieves, unchaste… Those who fall back on the creation of a Supreme Deity as the essential reason [for their behavior] there is neither desire nor effort nor necessity to do this deed or abstain from that deed. So then, the necessity for action or inaction not being found to exist in truth and verity, the term ‘recluse’ cannot reasonably be applied to yourselves, since you live in a state of bewilderment with faculties unguarded.
Anguttara Nikaya 1.173-74
Confucius remarked, “In the practice of archery we have something resembling the principle in a moral man’s life. When the archer misses the center of the target, he turns round and seeks for the cause of his failure within himself.”
Doctrine of the Mean 14 (Confucianism)
An individual natively desires to be cause. He tries not to become a bad effect.
You try to help people and people try to help you because you and they want to be cause. When something bad happens, neither one wishes to be cause.
You want to be an effect. Then you find the effect bad. You try not to be an effect. And then you blame something or somebody.
Handbook for Preclears (Scientology)