The Rich Should Spread their Wealth Among the People

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Cheon Seong Gyeong 2228

I shouldered the nation. On that path, you are meritorious subjects. For that reason, you have to understand that we are treading the path in order to pave the way of the filial child, the virtuous woman, and the loyal subject. This is the mission of the tribal messiah. The position of the filial son is in relation to his family, the virtuous woman’s position is in relation to her couple, and the loyal subject or patriot’s position is that of the parents representing the country. By becoming loyal subjects, patriots, you will represent the position of parents by being connected with the nation. (220-153, 1991.10.16)

Cheon Seong Gyeong 1354

Originally, I was planning to hold a Blessing in 1967 in Japan but could not. Thus, when I was blessing the 430 Couples in 1968, I set the condition of having the Kuboki’s couple participate in the Blessing, representing Japan. I thus blessed Japan first before America. Then, through the Blessing in Germany – the Adam nation on the satanic side – God’s anchor was cast into another four nations in Europe. Accordingly, what you must realize is that the victorious foundation on the global level representing every nation has now been built upon which the indemnity conditions can be set. I returned after achieving all this. (23-291, 1969.6.8)


Economic Justice

3. The Rich Should Spread Their Wealth among the People

The state flourishes when wealth is more equally spread.
    Francis Bacon (Humanism)

Workman and employer should, as a rule, make free agreements, and in particular should freely agree to wages; nevertheless, there underlies a dictate of natural justice more imperious and ancient than any bargain between man and man, namely, that remuneration ought to be sufficient to support a frugal and well-behaved wage-earner… to maintain himself, his wife, and his children in reasonable comfort.
    Pope Leo XIII, Rerum Novarum (Christianity)

To share your bread with the hungry,
and bring the homeless poor into your house;
when you see the naked, to cover him,
and not to hide yourself from your own flesh—
Then shall your light break forth like the dawn,
and your healing shall spring up speedily;
your righteousness shall go forth before you,
the glory of the Lord shall be your rear guard.
    Isaiah 58.7-8

Alms are for the poor and the needy,
and for those employed to administer them,
and for those whose hearts have been reconciled,
for those in bondage and in debt,
those in the cause of God, and for the wayfarer:
this is ordained by God, and God is full of knowledge and wisdom.49
    Qur’an 9.60

If I have withheld anything that the poor desired,
or have caused the eyes of the widow to fail,
or have eaten my morsel alone,
and the fatherless has not eaten of it…
if I have seen any one perish for lack of clothing,
or a poor man without covering…
Then I could not have faced His majesty.
    Job 31.16-23

When the wicked are prosperous and the righteous are not,
if the situation continues for long the righteous become frustrated.
Like a small needle, that is how one first starts the act of falsehood.
The day it becomes as big as a hoe, It kills.
    Yoruba Song (African Traditional Religion)

The highest degree of charity—above which there is no higher—is he who strengthens the hand of his poor fellow Jew and gives him a gift or [interest-free] loan or enters into a business partnership with the poor person. By this partnership the poor man is really being strengthened as the Torah commands in order to strengthen him till he is able to be independent and no longer dependent on the public purse. It is thus written, “Strengthen him [the poor person] so that he does not fall and become dependent on others” (Leviticus 25:35).
    Maimonides, Mishneh Torah (Judaism)

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