The Richard Urban Show
#117 – An Analysis of President Biden’s Soul of the Nation Speech
Cheon Seong Gyeong 2364
1.3. Establishing the Family Federation – moving towards the age of the worldwide family
Why do we need the Lord at his Second Advent and the True Parents? All the families in history that progressed from individuals, to families, to tribes, to peoples, to nations, and to the world, have never been able to live together with True Parents. Even if England, America, and France had united at the time of the Second Advent right after World War II, humanity would have had to begin from the position of the family led by the True Parents. Families must unite around True Parents’ leadership.
Once families are united, we will not need to be concerned about tribes, peoples and nations. Why is it so? True Parents come on the worldwide foundation. They are the parents coming on the victorious foundation of worldwide dominion. Why do they come? They come as the True Parents representing the age of the families. They have to connect to the past as the tribal level True Parents, race-level True Parents, and national level True Parents. (263-203, 1994.10.4)
Cheon Seong Gyeong 1986
Eve, who had received the seed of death, should come forth embracing her two sons, Cain and Abel, centering on Adam in order to receive the seed of life. You must reap what you sow. As the Eve nation, Britain, an island nation during the Second World War, should have embraced France, the archangel, by giving birth to America, an Abel-type son. Britain should have embraced Cain and Abel. The equivalent of that is Japan, an island nation. As the Eve nation, Japan embraced Germany and Italy. It is the same situation.
Before the Fall of Adam and Eve, there was God and the three archangels centering on Adam and Eve. In regards to Adam, Eve should have followed him, as well as the three archangels who were also to follow Adam. The ideal was to have Eve and the three archangels enter Heaven after becoming one with God, centering on Adam. That is why I, as the representative of Adam, am now influencing Japan, the Eve nation, the United States, China, and the Soviet Union. Thus, we have returned to the position of receiving the three archangels and the realm of Eve. (199-84, 1990.2.15)
Leadership and Government
GOD IS SOVEREIGN OVER ALL HUMAN INSTITUTIONS. Hence, the first principle of leadership is that governments should operate in conformity with heavenly law. Leaders should fear God and govern their people in a way that is acceptable to Him. Leadership is not only a public trust; it is also a position of God’s vicegerent. Therefore, God would wish that a country’s leaders be imbued with spiritual values. Kings and presidents should recognize that they are accountable to God, who is not slow to punish those who violate His trust. They are also accountable to rule according to the higher Law by which God intends to order human affairs.
The God of Israel has spoken,
the Rock of Israel has said to me:1
When one rules justly over men,
ruling in the fear of God,
He dawns on them like the morning light,
like the sun shining forth upon a cloudless
like rain that makes grass to sprout from the
2 Samuel 23.3-4
O David! We indeed set you as a vicegerent on earth;
therefore judge aright between men.
Do not follow not the lusts of your heart,
for they will mislead you from the path of God.
Heaven hears and sees as our people hear and see; Heaven brightly approves and displays its terrors as our people brightly approve and would fear; such connection is there between the upper and lower worlds. How reverent ought the masters of the earth to be!
Book of History 2.3.3, Counsels of Kao Yao (Confucianism)
If [a ruler] enjoins fear of God, the Exalted and Glorious, and dispenses justice, there will be great reward for him; and if he enjoins otherwise, it redounds on him.
Hadith of Muslim (Islam)
Revere the anger of Heaven,
And presume not to make sport or be idle.
Revere the changing moods of Heaven,
And presume not to drive about at your pleasure.
Great Heaven is intelligent,
And is with you in all your goings.
Great Heaven is clear-seeing,
And is with you in your wanderings and
Book of Songs, Ode 254 (Confucianism)
Neither cities nor States nor individuals will ever attain perfection until the small class of philosophers whom we termed useless but not corrupt are providentially compelled, whether they will or not, to take care of the State, and until a like necessity be laid on the State to obey them; or until kings, or if not kings, the sons of kings or princes, are divinely inspired with a true love of true philosophy.
Plato, The Republic 6 (Hellenism)
Step beyond what is human,
elect for the Divine Word,
and establish your leadership.
Atharva Veda 7.105 (Hinduism)
If your kingdom exists for the doctrine
and not for fame or desire,
then it will be extremely fruitful.
If not, its fruit will be misfortune.
Nagarjuna, Precious Garland 327 (Buddhism)
When you set a king over you… When he sits on the throne of his kingdom, he shall write for himself in a book a copy of this law, from that which is in charge of the Levitical priests, and it shall be with him, and he shall read in it all the days of his life, that he may learn to fear the Lord his God, by keeping all the words of this law and these statutes, and doing them; that his heart may not be lifted up above his brethren, and that he may not turn aside from the commandment, either to the right hand or to the left; so that he may continue long in his kingdom, he and his children, in Israel.
You, leaning on the Dhamma, honoring, respecting, and revering it, doing homage to it, hallowing it, being yourself a banner of the Dhamma, a signal of the Dhamma, having the Dhamma as your master, should provide the right watch, ward, and protection for your own people, for the army, for the nobles, for vassals, for brahmins, and householders, for town and country dwellers, for the religious world, and for beasts and birds. Throughout your kingdom let no wrongdoing prevail. And whosoever in your kingdom is poor, to him let wealth be given.
Digha Nikaya 3.60-61, Chakkavatti-sihanada Suttanta (Buddhism)