Cheon Seong Gyeong 2298
God’s original intent for creation was to live with humanity centering on one purpose in harmony with one love, to have all of heaven and earth enjoy His love and to have everything live as one with His love established as the actual center of life. Yet due to the Fall of Adam and Eve, God’s love remained His. He was to establish it in His relationship with humankind. Yet He was unable to do so and it departed from them and from the entire world of creation.
Consequently, God has spent the last six thousand years hoping for the day when, centering on the love He wanted to establish, He could bring together all the things of creation and live in joy with them. However, they have still not been united through His love, and accordingly His ideal and the love of His hope which should have been established remain unfulfilled. Thus, God has been guiding the providence to this day in order to accomplish His will at all costs. Ever since the Fall, He has been doing so for a long time until now, regardless of the ages, in order to fulfill His hope and recover His trust and love towards humanity; yet even now He has been unable to do either. (1-88, 1956.6.6)
Cheon Seong Gyeong 1438
Why are tribal messiahs necessary? If there are no tribal messiahs, then all the families cannot be connected between themselves. Without this, you cannot have your hometown. I have my own hometown but you do not have one. After restoring all the families, there will come the age of registration in the future. Once the age of registration comes, tribal formation will take place. The order in which you register will determine your position. Those who register first will be the elders and a new system will be developed so that they can be attended in the same manner as you attend your ancestors. Only when the whole world is transformed accordingly, will the heavenly kingdom on earth be realized. (210-273, 1990.12.25)
Cheon Seong Gyeong 893
Unification Church members are not without value. We are not a simple group that believes we can go to heaven just by going to a Sunday service with the Bible under our arm or by giving a few pennies in donations. That is for simple folk. That is not for people as intense as us. Once we believe in something, we do it till the end. Placing our life on the line, even if our spouse grabs us to prevent us from following, we are so intense. We follow the path of faith, even if there at the risk of it leading to divorce. (121-70, 1982.10.24)
Reconciliation and Peacemaking
Blessed are the peacemakers, for they shall be called sons of God.
If two parties of believers fall to fighting, then make peace between them. And if one party of them does wrong to the other, fight that wrong-doer until it returns to the ordinance of God; then, if it returns, make peace between them justly, and act equitably. Lo! God loves the equitable.
He brings together those who are divided, he encourages those who are friendly; he is a peacemaker, a lover of peace, impassioned for peace, a speaker of words that make for peace.
Digha Nikaya 13.75, Tevigga Sutta (Buddhism)
During the short eons of swords,
They meditate on love,
Introducing to nonviolence
Hundreds of millions of living beings.
In the midst of great battles
They remain impartial to both sides;
For bodhisattvas of great strength
Delight in reconciliation of conflict.
Holy Teaching of Vimalakirti 8 (Buddhism)
Rabbi Baruqa of Huza often went to the marketplace at Lapet. One day, the prophet Elijah appeared to him there, and Rabbi Baruqa asked him, “Is there anyone among all these people who will have a share in the World to Come?” Elijah answered… “Those two will have a share in the World to Come!” Rabbi Baruqa asked the newcomers, “What is your occupation?” They replied, “We are clowns. When we see someone who is sad, we cheer him up. When we see two people quarreling, we try to make peace between them.”
Talmud, Ta’anit 22a (Judaism)
After all the kings had been seated and perfect silence had ensued, Krishna, possessing fine teeth and having a voice as deep as that of a drum, began to speak, “In order that, O Bharata, peace may be established between the Kurus and the Pandavas without a slaughter of the heroes, I have come hither. Besides this, O king, I have no other beneficial words to utter… Know, O thou of Kuru’s race, that those wicked sons of thine, headed by Duryodhana, abandoning both virtue and profit, disregarding morality, and deprived of their senses by avarice, are now acting most unrighteously towards their foremost kinsmen. The terrible danger [of universal slaughter thus] has its origin in the conduct of the Kurus. If you become indifferent to it, it will then produce a universal slaughter. If, O Bharata, you are willing, you may be able to allay that danger even yet, for peace, I think, is not difficult of acquisition. The establishment of peace, O king, depends on you and me. Set right your sons, and I will set the Pandavas right.”
Mahabharata, Udyoga Parva 95 (Hinduism)
I have nothing new to teach the world. Truth and Non-violence are as old as the hills. All I have done is to try experiments in both on as vast a scale as I could.
Mohandas K. Gandhi (Hinduism)
We are asking the nations of Europe between whom rivers of blood have flowed to forget the feuds of a thousand years.