Author: Richard Urban

Now I Have Someone to Whom I May Bequeath My Treasuries and Wealth

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Cheon Seong Gyeong 1979

As you all are aware, the Russo-Japanese War began due to the Korean peninsula. The same is true for the Sino-Japanese War. If you look into the origin of the great Asian War in modern times, you will see that it began from the incident that occurred at the Marco Polo Bridge. The cause of upheaval in Asia during modern times can be found entirely in Korea, which was the focal point of events. China also needed Korea. Korea is situated in a very interesting place, coveted by both Japan and the Soviet Union. Japan has no way to spread its political domain to the world without first connecting with the continent.
Considering this, if North Korea, backed by the Soviet Union, were to insist on joint elections between the North and the South, and if South Korea also responded by calling for the abolishment of the thirty-eighth parallel, the Soviet Union would be satisfied indeed! What does the Soviet Union need? It needs the Korean peninsula as a strong-hold on the Pacific. If the Soviet Union can occupy the Korean peninsula, then it can have Japan by the neck and will also be able to have China at gunpoint. (178-12, 1988.5.27)

Cheon Seong Gyeong 1304

When you look at the world today, you see that it is going to ruin, just like the nations of two thousand years ago. Even under such circumstances, God is carrying out His providence with Korea representing Israel, and the United States representing Rome. When these two nations unite into one, the foundation upon which the whole world can be made into one can be achieved. The foundation of the Kingdom of Heaven on earth can be achieved through the absorption of the communist world by the spirit worldwide foundation of Christianity.
That is why the returning Lord is responsible for uniting the communist and democratic worlds into one. How far have we come? We have already achieved the worldwide foundation. The Unification Church has already laid down the foundation of the kingdom on the levels of the individual, family, tribe, people, nation and world. Because of this, the five races of the world have now come together as one great family. The people of the third Israel are those who can own the Kingdom of God on the earth and in the spirit world based upon the foundation of a united world. So we have now become the people of the third Israel. (92-202, 1977.4.10)

Richard: Christ returns to Korea, not the nation of Israel, as Jesus indicated in the Parable of the Vineyard (Matthew 21:33) (Original Root Substance of the Principle p. 451 (OSDP-Original Root Substance of the Principle – VisionRoot). Korea, Japan and Taiwan are closely related. It is significant that President Trump recognized democratic Taiwan as the true China by removing restrictions on contact by State Department officials with Taiwan embassies (https://www.nbcnews.com/news/world/chinese-state-media-blast-trump-administration-cowardly-act-sabotage-taiwan-n1253666) . China has been bullying the United States for years, saying that official contact is not allowed and until President Trump’s mandate, we accepted that. No more.

Grace

2. Grace for the Prodigal Son

There was a man who had two sons; and the younger of them said to his father, “Father, give me the share of property that falls to me.” And he divided his living between them. Not many days later, the younger son gathered all he had and took his journey into a far country, and there he squandered his property in loose living. And when he had spent everything, a great famine arose in that country, and he began to be in want. So he went and joined himself to one of the citizens of that country, who sent him into his fields to feed swine. And he would gladly have fed on the pods that the swine ate; and no one gave him anything. But when he came to himself he said, “How many of my father’s hired servants have bread enough and to spare, but I perish here with hunger! I will arise and go to my father, and I will say to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me as one of your hired servants.’” And he arose and came to his father. But while he was yet at a distance, his father saw him and had compassion, and ran and embraced him and kissed him. And the son said to him, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.” But the father said to his servants, “Bring quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet; and bring the fatted calf and kill it, and let us eat and make merry; for this my son was dead, and is alive again; he was lost, and is found.” And they began to make merry.
Now his elder son was in the field; and as he came and drew near to the house, he heard music and dancing. And he called one of his servants and asked what this meant. And he said to him, “Your brother has come, and your father has killed the fatted calf, because he has received him safe and sound.” But he was angry and refused to go in. His father came out and entreated him, but he answered his father, “Lo, these many years I have served you, and I never disobeyed your command; yet you never gave me a kid, that I might make merry with my friends. But when this son of yours came, who has devoured your living with harlots, you killed for him the fatted calf!” And he said to him, “Son, you are always with me, and all that is mine is yours. It was fitting to make merry and be glad, for this your brother was dead, and is alive; he was lost, and is found.”
Luke 15.11-32: Parable of the Prodigal Son

It is like a youth who, on attaining manhood, leaves his father and runs away. For long he dwells in some other country, ten, or twenty, or fifty years. The older he grows, the more needy he becomes… From the first the father searched for his son but in vain, and meanwhile has settled in a certain city. His home becomes very rich…
At this time, the poor son, wandering through village after village, and passing through countries and cities, at last reaches the city where his father has settled. Always has the father been thinking of his son, yet, though he has been parted from him over fifty years, he has never spoken of the matter to any one, only pondering over it within himself and cherishing regret in his heart, as he reflects, “Old and worn, I own much wealth—gold, silver, and jewels, granaries and treasuries overflowing; but I have no son. Some day my end will come and my wealth will be scattered and lost, for there is no one to whom I can leave it… If I could only get back my son and commit my wealth to him, how contented and happy should I be, with never a further anxiety!”
Meanwhile the poor son, hired for wages here and there, unexpectedly arrives at his father’s house… Seeing his father possessed of such great power, he was seized with fear, regretting that he had come to this place, and secretly reflects, “This must be a king, or someone of royal rank; it is no place for me to obtain anything for hire of my labor. I had better go to some poor hamlet, where there is a place for letting out my labor, and food and clothing are easier to get. If I tarry here long, I may suffer oppression and forced service.” Reflecting thus, he hastens away.
Meanwhile the rich elder on his lion-seat has recognized his son at first sight, and with great joy in his heart has also reflected, “Now I have some one to whom I may bequeath my treasuries of wealth. Always I have been thinking of this my son, with no means of seeing him; but suddenly he himself has come and my longing is satisfied. Though worn with years, I yearn for him as of old.”
Instantly he dispatches his attendants to pursue him quickly and fetch him back. Thereupon the messengers hasten forth to seize him. The poor son, surprised and scared, loudly cries his complaint, “I have committed no offense against you; why should I be arrested?” The messengers all the more hasten to lay hold of him and compel him to go back. Thereupon the poor son, thinking within himself that though he is innocent yet he will be imprisoned, and that now he will surely die, is all the more terrified, faints away and falls prostrate on the ground. The father, seeing this from afar, sends word to the messengers, “I have no need for this man. Do not bring him by force. Sprinkle cold water on his face to restore him to consciousness and do not speak to him any further.” Wherefore? The father, knowing that his son’s disposition is inferior, knowing that his own lordly position has caused distress to his son, yet convinced that he is his son, tactfully does not say to others, “This is my son.”
A messenger says to the son, “I now set you free; go wherever you will.” The poor son is delighted, thus obtaining the unexpected. He rises from the ground and goes to a poor hamlet in search of food and clothing. Then the elder, desiring to attract his son, sets up a device. Secretly he sends two men, doleful and shabby in appearance, saying, ‘You go and visit that place and gently say to the poor man, “There is a place for you to work here…we will hire you for scavenging, and we both also will work along with you.”’ Then the two messengers go in search of the poor son and, having found him, place before him the above proposal. Thereupon the poor son, having received his wages beforehand, joins with them in removing a refuse heap.
His father, beholding the son, is struck with compassion for, and wonder at, him. Another day he sees at a distance, through a window, his son’s figure, gaunt, lean, and doleful, filthy and unclean with dirt and dust; thereupon he takes off his strings of jewels, his soft attire, and puts on a coarse, torn and dirty garment, smears his body with dust, takes a basket in his right hand, and with an appearance fear-inspiring says to the laborers, “Get on with your work, don’t be lazy.” By such a device he gets near to his son, to whom he afterwards says, “Ay, my man, you stay and work here, do not go again elsewhere; I will increase your wages; give whatever you need, bowls, utensils, rice, wheat-flour, salt, vinegar, and so on; have no hesitation; besides there is an old and worn-out servant whom you shall be given if you need him. Be at ease in your mind; I am, as it were, your father; do not be worried again. Wherefore? I am old and advanced in years, but you are young and vigorous; all the time you have been working, you have never been deceitful, lazy, angry or grumbling; I have never seen you, like the other laborers, with such vices as these. From this time forth you shall be as my own begotten son.”
Thereupon the elder gives him a new name and calls him a son. Then the poor son, though he rejoices at this happening, still thinks of himself as a humble hireling. For this reason, during twenty years he continues to be employed in scavenging. After this period, there grows mutual confidence between them, and he goes in and out and at his ease, though his abode is still in a small hut.
Then the elder becomes ill and, knowing that he will die before long, says to the poor son, “Now I possess abundance of gold, silver, and precious things, and my granaries and treasuries are full to overflowing. The quantities of these things, and the amounts which should be received and given, I want you to understand in detail. Such is my mind, and you must agree to this my wish. Wherefore? Because now I and you are of the same mind. Be increasingly careful so that there be no waste.”
The poor man accepts his instruction and commands, and becomes acquainted with all the goods… but has no idea of expecting to inherit as much as a meal, while his abode is still the original place and he is yet unable to abandon his sense of inferiority.
After a short time has again passed, the father notices that his son’s ideas have gradually been enlarged, his aspirations developed, and that he despises his previous state of mind. On seeing that his own end is approaching, he commands his son to come, and gathers together his relatives, and the kings, ministers, warriors, and citizens. When they are all assembled, he addresses them saying, “Now, gentlemen, this is my son, begotten by me. It is over fifty years since, from a certain city, he left me and ran away to endure loneliness and misery. His former name was so-and-so and my name was so-and-so. At that time in that city I sought him sorrowfully. Suddenly in this place I met and regained him. This is really my son and I am really his father. Now all the wealth which I possess belongs entirely to my son, and all my previous disbursements and receipts are known by this son.”
When the poor son heard these words of his father, great was his joy at such unexpected news, and thus he thought, “Without any mind for, or effort on my part, these treasures now come of themselves to me.
”World-honored One! The very rich elder is the Tathagata, and we are all as the Buddha’s sons. The Buddha has always declared that we are his sons. But because of the three sufferings, in the midst of births-and-deaths we have borne all kinds of torments, being deluded and ignorant and enjoying our attachment to trifles. Today the World-honored One has caused us to ponder over and remove the dirt of all diverting discussions of inferior things. In these we have hitherto been diligent to make progress and have got, as it were, a day’s pay for our effort to reach Nirvana. Obtaining this, we greatly rejoiced and were contented, saying to ourselves, “For our diligence and progress in the Buddha-law what we have received is ample”… The Buddha, knowing that our minds delighted in inferior things, by his tactfulness taught according to our capacity, but still we did not perceive that we are really Buddha’s sons… Therefore we say that though we had no mind to hope or expect it, yet now the Great Treasure of the King of the Law has of itself come to us, and such things that Buddha-sons should obtain, we have all obtained.
Lotus Sutra 4: Parable of the Prodigal Son (Buddhism)

Man Is Born to Trouble As the Sparks Fly Upward

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2 Corinthians 7

13 And we were greatly encouraged.

Although we were encouraged, we felt even better when we saw how happy Titus was, because you had shown that he had nothing to worry about. 14 We had told him how much we thought of you, and you did not disappoint us. Just as we have always told you the truth, so everything we told him about you has also proved to be true. 15 Titus loves all of you very much, especially when he remembers how you obeyed him and how you trembled with fear when you welcomed him. 16 It makes me really glad to know that I can depend on you.

Ezekiel 21

18 The Lord said:

19 Ezekiel, son of man, mark two roads for the king of Babylonia to follow when he comes with his sword. The roads will begin at the same place, but be sure to put up a signpost where the two roads separate and go in different directions. 20 Clearly mark where the two roads lead. One goes to Rabbah, the capital of Ammon, and the other goes to Jerusalem, the fortified capital of Judah. 21 When the Babylonian king stands at that signpost, he will decide which way to go by shaking his arrows, by asking his idols, and by carefully looking at the liver of a sacrificed animal.22 His right hand will pull out the arrow marked “Jerusalem.” Then he will immediately give the signal to shout the battle cry, to build dirt ramps to the top of the city walls, to break down its walls and gates with large wooden poles, and to kill the people. 23 Everyone in Jerusalem had promised to be loyal to Babylonia, and so none of them will believe that this could happen to them. But Babylonia’s king will remind them of their sinful ways and warn them of their coming captivity.

Richard: When Israel did not honor God, and the people sold out to the Babylonian ruler and thought they were safe, they were judged anyway.

Suffering

The first of the Buddha’s four noble truths is that human existence is suffering (pali dukkha). suffering is the pervasive human condition, a sort of illness generated by the self through its false attachments. Buddhist texts—echoed in other scriptures—describe it by the metaphor of a universal fire engulfing the world. in Hinduism, the human lot is to go through an endless cycle of death and rebirth, conditioned by the results of past actions. Ecclesiastes is in many ways the most Buddhist of books in the bible in its theme of the vanity of human works. Few are those who ever fulfill all their desires, yet even those who do are not satisfied, ever wanting more. akin to this is the observation in Chinese texts that even when people begin with the best of intentions, their behavior usually degenerates and ends in acrimony, betrayal, or violence.in Christianity, the doctrine of original sin conveys a similar idea: by their fallen condition people are unable to fulfill their life’s purpose. Father Moon often laments about the interminable misery of the human condition and explains how the human Fall brought this about.

  1. Sorrow Is Everywhere

The Noble Truth of Suffering (Dukkha) is this: Birth is suffering; aging is suffering; sick-ness is suffering; death is suffering; sorrow and lamentation, pain, grief, and despair are suffering; association with the unpleasant is suffering; dissociation from the pleasant is suffer-ing; not to get what one wants is suffering—in brief, the five aggregates of attachment are suffering.
    Samyutta Nikaya 56.11 (Buddhism)

Affliction does not come from the dust,
nor does trouble sprout from the ground;
but man is born to trouble
as the sparks fly upward.
    Job 5.6-7

This world, become ablaze, by touch of sense afflicted,
utters its own lament. Whatever conceit one has,
therein is instability. Becoming other,
bound to becoming, yet in becoming it rejoices.
Delight therein is fear, and what it fears is Ill.
    Udana 32 (Buddhism)

Brothers, all is burning. And what is the all that is burning? Brothers, the eye is burning, visible forms are burning, visual consciousness is burning, visual impression is burning, also whatever sensation, pleasant or painful or neither-painful-nor-pleasant, arises on account of the visual impression, that too is burning. Burning with what? Burning with the fire of lust, with the fire of hate, with the fire of delusion; I say it is burning with birth, aging, and death, with sorrows, with lamentations, with pains, with griefs, with despairs.
    The ear is burning, sounds are burning, auditory consciousness is burning… Burning with what? Burning with the fire of lust, with the fire of hate, with the fire of delusion; I say it is burning with birth, aging, and death, with sorrows, with lamentations, with pains, with
griefs, with despairs.
The nose is burning, odors are burning…
The tongue is burning, flavors are burning…
The body is burning, tangible things are burning, tactile consciousness is burning…
The mind is burning, thoughts are burning…
Burning with what? Burning with the fire of lust, with the fire of hate, with the fire of delusion; I say it is burning with birth, aging, and death, with sorrows, with lamentations, with pains, with griefs, with despairs.
    Samyutta Nikaya 35.28: The Fire Sermon (Buddhism)

Farid, I thought I alone had sorrow;
Sorrow is spread all over the whole world.
From my roof-top I saw
Every home engulfed in sorrow’s flames.
    Adi Granth, Shalok, Farid, p. 1382 (Sikhism)

What is Idolatry? It Is to Abandon God and Worship Something Else

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Cheon Seong Gyeong 163

In the past, I saw right through those people who came to the Unification Church with the motivation to use it for their own purposes; those people did all sorts of things. I knew who they were, yet I let them deceive me. Why did I do so? It is because God has been doing so to this day. When people betrayed me and turned their backs, I could have exploded in indignation and resentment saying, “Those reprobates should be struck by lightning.” Yet when I thought about the heart of God who longs for their return, I could not do that. Each time I grasped that suffering heart of God, and had the heart to forgive, a new segment, like that of a bamboo shoot, was created. Do you understand? A segment of the Unification Church was made. That is how we are making family segments, tribal segments and national segments. (197-312, 1990.1.20)

Cheon Seong Gyeong 1352

Do you know how important the 430 Couples are? Originally, their Blessing should have taken place last year in 1967. Instead, it was held this year on February 22, which was the twentieth anniversary of my entry into Heungnam prison. Accordingly, there is great significance in completing twenty years of my course of restoration both spiritually and physically; you therefore stand in such a significant position in commemorating that important day with me. You should realize what an honor it is to have such a right of participation. That day is not a sad one. It is also George Washington’s birthday. Knowing this, all of you should work hard to form wonderful families of your own. (159-43, 1968.3.1)

Idolatry and Materialism

Teachings of Rev. Sun Myung Moon

What is idolatry? It is to abandon God and worship something else, to revere it more than God. Today numerous people are worshipping the idol called “civilization” without being aware of it… They take as their idols material things; they become slaves of civilization. Hence, they do not know where to find the center of their life. Without seeking Heaven they make frantic efforts, yet they do not know what direction to go or what goal to aim for. They are no different than the benighted Israelites in the days of Ahab and Jezebel. (6:31, March 15, 1959)
 
The world should center on the mind, but instead it is devoted to matter… Look at the reality of education, focused as it is on the needs and values of material civilization. The precious and invisible mind is being neglected for the sake of money that is visible to the eyes. (19:287, March 10, 1968)
 
First theism appeared; it emerged as a spin-off of history. Next, humanism emerged as a spin-off of history, and then materialism. They each appeared as separate and incompatible ways of thinking. Thus separated, each in turn perished.
    Human beings consist of body, mind and spirit. Our body consists of matter, our mind consists of character, and with our spirit we are to unite with God. When we try to become one with God without considering the material world and human beings we do not succeed, because that way does not fit our nature. We need God, but we also need human beings and the material world. For this reason, theism, humanism and materialism should not be separate. We need them all. Therefore, religion in the future should be equipped in all three areas, guiding us to fulfill the whole of human life in all its aspects.
    Human beings, having a complex culture, are higher than matter. God is higher than human beings. Therefore, God should govern human beings and all things; that is in keeping with the Principle.
    In earlier times, when people placed religion at the center of their life, they tended to deny the value of human beings. As a result, humanism emerged, putting human beings at the center and denying the importance of God. More recently, humanism has declined as people value material above all else. For materialists, money is everything. Nothing is as valuable as money, not even human beings. They see everything in terms of money.
    Yet after living materialistic lives, people find that material things are not everything. They begin to reexamine the human being to discover their original nature. They are faced with the limitations of materialism and realize that they need to recover human beings… They begin asking questions,  “What is a human being? Is there something about human beings that needs to be restored? Do we need to once again consider the question of God?” We are living in a transitional period when these trends are evident. American young people, hippies and yippies, do all sorts of things, and many are in search of religion. (103:226, March 1, 1979)
 
 

Jesus Prayed So Sincerely That His Sweat Fell to the Ground Like Drops of Blood

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Luke 22

43 Then an angel from heaven came to help him. 44 Jesus was in great pain and prayed so sincerely that his sweat fell to the ground like drops of blood.[g]

45 Jesus got up from praying and went over to his disciples. They were asleep and worn out from being so sad. 46 He said to them, “Why are you asleep? Wake up and pray that you won’t be tested.”

Obadiah 1

19 The people of Israel
who live in the Southern Desert
    will take the land of Edom.
Those who live in the hills
will capture Philistia,
    Ephraim, and Samaria.
And the tribe of Benjamin
    will conquer Gilead.

Idolatry and Materialism

Literally the worship of images, idolatry in the broader sense means allegiance to false values that substitute for God. in the Qur’an idols are regarded as evil spirits and Satan; those who worship them are therefore enemies to God. the bible views idols as human artifacts, not as representations of deity. hence idol worship is regarded as a form of materialism, and, conversely, any false reliance on human power or wealth is a form of idolatry. a more spiritual conception of idolatry is to identify it with egoism and human craving, since attachment to these false realities separates us from our true nature. the biblical story of the golden calf describes the worship of the idol as accompanied by orgiastic rites. in the twentieth century, the idols of nationalism, racism, and especially materialism have captivated millions, with horrible results. Father Moon explicitly calls materialism modern-day idolatry and regards it as one of Gods’ biggest “headaches.” his passages on this topic are a contemporary counterpoint to the classic texts.

Lo, Abraham said to his father Azar, “Do you take idols for gods? For I see you and your people are in manifest error.”
    Qur’an 6.74

Shun the abomination of idols, and shun the word that is false—being true in faith to Allah, and never assigning partners to Him: if anyone assigns partners to God, he is as if he had fallen from heaven and been snatched up by birds, or the wind had swooped down and thrown him to a distant land.
    Qur’an 22.30-31

Our God is in the heavens;
he does whatever he pleases.
Their idols are silver and gold,
the work of men’s hands.
They have mouths, but do not speak;
eyes, but do not see.
They have ears, but do not hear;
noses, but do not smell.
They have hands, but do not feel;
feet, but do not walk;
and they do not make a sound in their throat.
Those who make them are like them;so are all who trust in them.
    Psalm 115.3-8

For many… live as enemies of the cross of Christ. Their end is destruction, their god is the belly, and they glory in their shame, with minds set on earthly things.
    Philippians 3.18-19

“There shall be in you no strange god and you shall not worship a foreign god” [Psalm 81.10]. What is the “foreign god” within a man’s body? It is the evil impulse.
    Talmud, Shabbat 105b (Judaism)

Have you seen him who makes his desire his god, and God sends him astray purposely, and seals up his hearing and his heart, and sets on his sight a covering? Who, then, will lead him after God [has condemned him]? Will you not then heed?
    Qur’an 45.23

When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron, and said to him, “Up, make us gods, who shall go before us; as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.” And Aaron said to them, “Take off the rings of gold which are in the ears of your wives, your sons, and your daughters, and bring them to me.” So all the people took off the rings of gold which were in their ears, and brought them to Aaron. And he received the gold at their hand, and fashioned it with a graving tool, and made a molten calf; and they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” When Aaron saw this, he built an altar before it; and Aaron made proclamation and said, “Tomorrow shall be a feast to the lord.” And they rose up early on the morrow, and offered burnt offerings and brought peace offerings; and the people sat down to eat and drink, and rose up to play.
    Exodus 32.1-6

Human Beings Cannot Escape Hell by Their Efforts Alone

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Cheon Seong Gyeong 1650

What is the formula for re-creation? The universe is made up of plus and minus elements. If we look at the molecule it tells us as much with its positive and negative ions. Everything exists on a reciprocal basis. The atom contains protons and electrons. Everything is like that, for that is the basis upon which the universe was formed: stamen and pistil in plants, male and female in animals, and man and woman in the case of human beings. Everything functions reciprocally. As such, they must be brought into one principled order. Since God is the Subject, they must be brought under His control. Unless a unified realm of reciprocal relationships has been established within creation according to His will, there can be no joy for God through the creation. (247-183, 1993.5.9)

Cheon Seong Gyeong 729

Those who deny God are more pitiful than people who are starving to death. The latter will be granted a certain level in the other world according to the merits of their good faith, but atheists will have no foothold because they deny the spirit world. They drift about in the spirit world like a mass of clouds. They become wandering spirits. Just as clouds gather and produce rain, they congregate and exert an evil influence. They all go to hell and inflict pain there. Although I know this all too clearly, I must save them, and this is why I am doing this work.

Ignorance and Atheism

Teachings of Rev. Sun Myung Moon

Are any among you caught in the abyss of despair? You have no connection whatsoever to the ideal world. Are you in such darkness that you cannot distinguish front from back, left from right, up from down? Amidst your confused, turbulent and disorderly lives, you have forgotten the center and continue to violate Heaven’s laws and principles. As long as this is the case, you cannot make any connection with God’s ideal Garden. (2:246, June 9, 1957)

The world has become a wretched place, far from God’s presence. Yet humanity to this day lives in ignorance of this. People are deluded into believing that the lineage of the enemy is the lifeline upon which the world depends. This is the wretched truth about humanity descended from the Fall. That is why we refer to this world as hell on earth. God views humanity’s tragic situation with a heart full of pain. (September 12, 2005)

Most of the six billion people in the world are blind. Though they appear normal, they cannot see even an inch in front of themselves. But this does not keep people from acting as though they are philosophers and theologians who understand the truth of Heaven. It has been this way throughout history, and it has caused God much grief. (May 1, 2004)

With the Fall of the first human ancestors, human beings were cast into a hopeless hell from which they cannot escape by their efforts alone. They should have become true owners, true parents and true kings and queens, who communicate directly with God through their five spiritual senses and freely exercise dominion over all things through their five physical senses; thus they were to be God’s representatives to both the spirit world and the physical world. But due to the Fall their five spiritual senses became largely paralyzed. They fell into a state similar to that of a blind man whose sightless eyes appear normal to an observer. Forced to live mainly by their five physical senses, they became only half human. They could not see God, or see Him only dimly. They could barely hear His voice or feel His touch. So how could they experience His love as their own Parent or know His suffering heart? (January 27, 2004)

The greatest sorrows of humankind are:
our inability to form a relationship with Thy love,
the loss of our original conscience,
which could communicate with Thy heart,
and our inability to harmonize our minds and bodies,
which would enable us to live in accordance with our conscience and Thy heart.
Because of the Fall, the sensibility by which we could communicate with Thy heart left us, and the mind which could love all things through experiencing Thy heart is no longer with us.
(6:298-99, June 14, 1959)