The Chosen People should fulfill the mission of Humanity’s guides

Urban Life Training Newsletter-April-2021

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Cheon Seong Gyeong 325

What is the difference between true love and authority? In true love, you give love and then forget that you have given it. What is the line between good and evil? Evil is where something is given with the intention of receiving all the benefit for oneself, and goodness is where, even though you give, you forget that you have done so. Even in a household, those who serve others more stand on the good side, and the one who lives for others most becomes the master of that family in the end. Let us say there are ten friends. Which would be the best among them? The one who cares for all the others. Then the ten friends would make the one who was taking care of them the central figure and serve him. This is how the universe is inherited. (141-252, 1986.2.26)

Cheon Seong Gyeong 1191

What is the secret method to restore the right of the eldest son? Satan claims, “God is a perfect God and the Adam and Eve He is seeking must also be perfect. Had they not fallen, it would have been the Principled standard that Adam and Eve have to love me as the original archangel. Thus, even though I have fallen and I found myself in the position of a bad one, if you all are in a position to be called good and true, you must set up the condition of having loved me. Without this, You, God, cannot be in the position of God in front of me.” This is the problem. Satan stops everything dead, saying, “If there is a secret method of uniting with you, what is it? The person You send must love me. Unless he stands together with You in the position of loving me, and makes the condition enabling him to say that he loved me, he will not be able to regain the birthright of the firstborn son that I have been holding on to.” That is why Jesus exhorted us to love our enemies. (131-182, 1984.5.1

Judaism

2. The Suffering of the Jews

Thou hast made us like sheep for the slaughter,
and hast scattered us among the nations.
Thou hast sold thy people for a trifle,
Demanding no high price for them.
Thou hast made us the taunt of our neighbors,
the derision and scorn of those about us.
Thou hast made us a byword among the nations,
a laughingstock among the peoples…

All this has come upon us,
though we have not forgotten thee,
or been false to thy covenant.
Our heart has not turned back,
nor have our steps departed from thy way,
that thou shouldst have broken us in the place
of jackals,
and covered us with deep darkness.
If we had forgotten the name of our God,
or spread forth our hands to a strange god,
would not God discover this?
For he knows the secrets of the heart.
Nay, for thy sake we are slain all the day long,
and accounted as sheep for the slaughter.
Psalm 44.11-22

The Israelites are compared to an olive tree, because as the olive yields its oil only by hard pressure, so the Israelites do not return to righteousness except through suffering.
    Talmud, Menahot 53b

“For I am love-sick.” [Song of Solomon 2.5] Said the community of Israel before the Holy One, “Sovereign of the Universe, all the maladies which Thou bringest upon me are to make me more beloved of Thee.” Another explanation: The community of Israel said before the Holy One, “Sovereign of the Universe, the reason for all the sufferings which the nations inflict upon me is because I love Thee.”
    Canticles Rabbah 2.5

All we [the nations] like sheep have gone astray; we have turned every one to his own way;and the lord has laid on him [Israel] the iniquity of us all.
    Isaiah 53.6

Teachings of Rev. Sun Myung Moon
Despite suffering many difficulties throughout their history, the Jewish people have survived to this day as a homogeneous people. No other people have survived for so long. For two thousand years they wandered without a nation of their own. They have been trampled under the feet of many countries, despised and slaughtered. Yet in spite of all manner of difficulties, the Jews have survived with gusto as a homogeneous people, maintaining their unique traditions and teachings.
    How did the Jewish people handle their tribulations? They held to the thought that the more they were oppressed, the more they needed knowledge and money. So they made their children study, even if it meant living like beggars. They strived to earn as much money as possible. They believed that money and knowledge were the keys to power and worked together for their common purpose. This is how they could dissolve their grievances over all the miseries they suffered.
    Did God make the Jews suffer to punish them, or was God training them to be a people that can endure difficulties? If God made the Jews suffer out of His love, then surely their long suffering will lead to blessings and worldwide influence.
    This is God’s will for the one chosen to guide others up the mountain: to fulfill his responsibility as a guide, he should first have the authority of one who has conquered the mountain.
    In this respect, God gave the chosen people special dignity only because they are to fulfill the mission of humanity’s guides. Their special privilege lasts only as long as their mission. Once their mission is accomplished, God would give the whole world the same privilege and honor. God’s plan for the salvation of the world goes like this.
   What is the characteristic of the chosen people? They must have the independent ability to embrace all of humankind. Otherwise they cannot digest the whole world. (81:190-91, December 28, 1975)
    We should understand that God’s will is to unite all religions. God’s intention has been to make the world one, even if it required sacrificing the Jewish people. Six million lives are not the issue; the issue is to bring unity among all religions and to make all humankind as one.
    Judaism has been persecuted more than any other religion. Because God allowed such suffering to come to the Jews, God expected them to be the strongest and most united religious people. What religion shall play the central role in uniting all religions? God chose the Jews and trained them for that role. This is my explanation of the suffering of the Jews from the perspective of God’s providence. (105:126-27, October 4, 1979)

The Chosen People Should Love the World on God’s Behalf

Urban Life Training Newsletter-April-2021

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The original eight part series: The Great Fraud-The COVID 19 Agenda
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John 6

38 I didn’t come from heaven to do what I want! I came to do what the Father wants me to do. He sent me, 39 and he wants to make certain that none of the ones he has given me will be lost. Instead, he wants me to raise them to life on the last day.40 My Father wants everyone who sees the Son to have faith in him and to have eternal life. Then I will raise them to life on the last day.

Daniel 3

29 And I won’t allow people of any nation or race to say anything against their God. Anyone who does will be chopped up and their houses will be torn down, because no other god has such great power to save.

Judaism

1. The Chosen People

Teachings of Rev. Sun Myung Moon

Among all religions in human history, Judaism alone was established by a people who claimed that they brought victory for God. It originated from Jacob’s victory in the fight against the angel. Jacob did not win against a human being but an angel, a being from the invisible spirit world. The people of Israel stand on this tradition of spiritual victory over the fallen angelic realm… Hence, they could become the chosen people of God.
    Thoroughly equipped with the belief that they are the chosen people, the Jews have never forgotten their history and tradition despite the suffering of wandering throughout the world for 2,000 years. Wherever they went, no matter what circumstances they faced, they maintained their belief that they were chosen by God. Such a history never existed among any other people on earth.27 (149:85, November 17, 1986)

God appointed the Israelites to a central role and wanted all people to honor them. He wanted all people on earth to follow Israel’s example; then they would praise Israel just as God would. However, the Israelites could not set up such an exemplary historical tradition. Israel began from Jacob, who was God’s champion of love. However, subsequent generations of Israelites could not maintain his tradition.
    The Israelites should have been superior to any other people in the world in loving God and fulfilling God’s Will and providence. However, while they raised their awareness of being the chosen people, they forgot their mission and their calling for the Will of God.
    What is the purpose of the chosen people? The chosen people should love the world on God’s behalf and, as God’s representatives, set the example for all in loving the world. However, the people of Israel did not fulfill their exalted calling. Though they were supposed to give God’s love to all the world, they wanted to receive love instead. That was the problem. (169:265-66, November 1, 1987)
 
What is the path that God has decreed for Israel and Judaism? It is a path with universal significance. It is a universal mission. God chose the one specific people, Israel, to fulfill a mission not only for themselves but for humankind. (168:304, October 1, 1987)
 
Besides Judaism, there are numerous religions in the world, such as Buddhism, Confucianism and Hinduism. The religions differ, but they must not fight one another; instead, they must travel the road to one unified world. Likewise, the peoples of the world must not fight one another, but become one. There must be one teaching that can lead all the religions not to fight, but to unite.
    The Jewish people in particular, who have the responsibility to lead the world’s peoples and unite them into one, should have such a teaching. Because the realization of God’s ideal of creation is universal, Judaism and the Jewish people should uphold a teaching that corresponds to God’s ideal of creation. (168:304, October 1, 1987)
 
 

The Path of Indemnity Is to Deny Oneself and Go Opposite the Way of the World

The Richard Urban Show:

#91-Seth Rich Murder and Cover-Up-New Evidence

Joshua 19

24-26 Asher was the fifth tribe chosen to receive land, and the region for its clans included the following towns:

Helkath, Hali, Beten, Achshaph, Allammelech, Amad, and Mishal.

Jeremiah 50

38 Your rivers and canals
    will dry up.

All of this will happen,
because your land
    is full of idols,
and they have made fools
    of you.
39 Never again will people live
    in your land—
only desert animals, jackals,
    and unclean birds.

Richard: Modern day idols are power, money and sex, when misused in a self-centered way.

Reversal and Restoration

Teachings of Rev. Sun Myung Moon

The path of indemnity is to deny oneself and go opposite the way of the world. In the beginning in the Garden of Eden, Adam fell because he rejected God and followed Satan. Now in reverse we must reject Satan and return to God. (73:93, August 4, 1974)

When someone has lost his original position or state, he must make some condition to be restored to it. The making of such conditions of restitution is called indemnity. For example, to recover lost reputation, position or health, one must make the necessary effort or pay the due price. Suppose two people who once loved each other come to be on bad terms; they must make some condition of reconciliation before the love they previously enjoyed can be revived. In like manner, it is necessary for human beings who have fallen from God’s grace into corruption to fulfill some condition before they can be restored to their true standing. (Exposition of the Divine Principle, Restoration 1.1)

A snake cannot grow without shedding its skin. To shed it, the snake crawls between narrow rocks. It needs an opposing force to push off the old skin. Likewise, the force of darkness has soaked through our body and blood. We cannot just go along with it; how do we get rid of it? We need the wisdom to go the opposite way entirely. (46:83, July 25, 1971)

Humanity went astray from the very beginning when Adam and Eve went in the wrong direction. Now we have to turn it completely around. Our conventional attitudes, our ways of thinking, and our desires in all areas of life must be changed into their opposites. What, then, should be our way of thinking? Thus far we have been thinking about our family for how it can benefit ourselves, and we have been dealing with our nation in ways that advance our self-interest. However, from now on we should think, “I exist for the greater whole—for my family, not for me; for my nation, not for me; for the world, not for me.” Do you understand what I am saying? We must change fundamentally. White people should live for black people and yellow people, and yellow people should live for white people and black people. Likewise, Christianity should live for Islam, and Islam for Christianity. (May 1, 1978)

The Human Fall took place because the first human ancestors were caught up with consciousness of self. Conversely, restoration requires that our awareness be reoriented away from the self and toward the cosmos and its ideal purpose. Therefore, the path to liberation requires that we willingly bear other people’s burdens and take responsibility for the common good. (396:178, November 7, 200

Whoever Seeks to Gain His Life Will Lose It

Cheon Seong Gyeong 862

What will happen to a dark-skinned person in the spirit world? Will a black man’s skin be dark? What do you think? If a black person wishes to appear as a white person, he can choose to do so whenever he wants, and vice versa. In that case, what effect would that have in the spirit world? A light must be bright. What kind of light? The light of love. In order to magnify the light of love, you must be ablaze internally and externally. You should be on fire from the impetus to love. You have to unleash this energy in large quantities to the east and west. Love is able to do such a thing. When we come to understand this, all events in this world just become passing visits. (194-56, 1989.10.15)

Cheong Seong Gyeong 1264

Who are true parents? If Adam and Eve had not fallen, God would have bestowed His vertical love on them, and Adam and Eve would have become the body of God. They would have represented the body of God. God would have been like the bones, and Adam and Eve like the flesh. God can have a mind and body through Adam and Eve. He would have become the internal parent in the internal position, and Adam and Eve would have become the external parents in the external position. The internal and external parents must become one through love; at that place, we come to have external parents and attend the internal parents in heart. With the union of love between God and Adam and Eve, then true parents – the perfected man and woman – would emerge. There can be no perfected human beings if there is no union through love. (184-71, 1988.11.13)

Reversal and Restoration

2. Restoration by Going in the Opposite Direction

Whoever seeks to gain his life will lose it, but whoever loses his life will preserve it.
    Luke 17.33

To yield is to be preserved whole.
To be bent is to become straight
To be empty is to be full.
To be worn out is to be renewed.
To have little is to possess.
To have plenty is to be perplexed.
Therefore the sage embraces the One
And becomes the model of the world.
    Tao Te Ching 22 (Taoism)

I will teach you Dhamma: If this is, that comes to be; from the arising of this, that arises; if this is not, that does not come to be; from the stop-ping of this, that is stopped.
    Majjhima Nikaya 2.32 (Buddhism)

The world, O Kaccana, is for the most part bound up in a seeking, attachment, and proclivity, but a monk does not sympathize with this seeking and attachment, nor with the mental affirmation, proclivity, and prejudice which affirms an Ego. He does not doubt or question that it is only evil that springs into existence, and only evil that ceases from existence, and his conviction of this fact is dependent on no one besides himself. This, O Kaccana, is what con-stitutes Right Belief.
    That things have being, O Kaccana, constitutes one extreme of doctrine; that things have no being is the other extreme. These extremes have been avoided by the Tathagata, and it is a Middle doctrine he teaches:

On ignorance depends karma;
On karma depends consciousness;
On consciousness depends name and form;
On name and form depend the six organs of sense;
On the six organs of sense depends contact;
On contact depends sensation;
On sensation depends desire;
On desire depends attachment;
On attachment depends existence;
On existence depends birth;
On birth depend old age and death, sorrow,lamentation, misery, grief, and despair. Thus does this entire aggregation of misery arise.
But on the complete fading out and cessation of ignorance ceases karma;
On the cessation of karma ceases consciousness;
On the cessation of consciousness ceases name and form;
On the cessation of name and form cease the six organs of sense;
On the cessation of the six organs of sense
ceases contact;
On the cessation of contact ceases sensation;
On the cessation of sensation ceases desire;
On the cessation of desire ceases attachment;
On the cessation of attachment ceases existence;
On the cessation of existence ceases birth;
On the cessation of birth cease old age and
death, sorrow, lamentation, misery, grief, and
despair. Thus does this entire aggregation of
misery cease. 35
    Samyutta Nikaya 22.90 (Buddhism)

The sage awakes to light in the night of all crea-tures. That which the world calls day is the night of ignorance to the wise.
    Bhagavad-Gita 2.69 (Hinduism)

The Way out into the light often looks dark,
The way that goes ahead often looks as if it went back.
The way that is least hilly often looks as if it went up and down,
The virtue that is really loftiest looks like an abyss,
What is sheerest white looks sullied. 
    Tao Te Ching 41 (Taoism)

Sights, sounds, tastes, odors, things touched and objects of mind are, without exception, pleasing, delightful, and charming—so long as one can say, “They are.”

These are considered a source of happiness by the world with its gods, and when they cease, this is by them considered suffering.

The cessation of phenomenal existence is seen as a source of happiness by us Aryans—this insight of those who can see is the reverse of that of the whole world:

What others say is a source of happiness—that, we say, is suffering; what others say is suffering—that, we know, as a source of happiness. Behold this doctrine, hard to understand, wherein the ignorant are bewildered.
    Samyutta Nikaya 4.127-28 (Buddhism)

 

The Last Will Be First, and the First Last

1 Samuel 24

12 I’ll let the Lord decide which one of us has done right. I pray that the Lord will punish you for what you’re doing to me, but I won’t do anything to you. 13 An old proverb says, “Only evil people do evil things,” and so I won’t harm you.

Richard: Let God settle battles and grudges. If someone wrongs us, we should forgive and pray that God’s Will be done regarding that person. To be clear, this does not mean that we accept abusive relationships. Rather, this applies to our reaction to them.

Proverbs 28

12 When an honest person wins,
    it’s time to celebrate;
    when crooks are in control,
    it’s best to hide.
13 If you don’t confess your sins,
    you will be a failure.
But God will be merciful
    if you confess your sins
    and give them up.

Reversal and Restoration

Salvation is sometimes pictured as a great reversal. it looks to the day when God will act to turn the existing social and political order upside down, when the wealthy and powerful will no longer tower above the honest and god-fearing. internally, it brings the insight that the way to God is the reverse of the way of the world. an enlightened person recognizes that he should reverse his or her orientation one-hundred-and-eighty degrees. scripture speaks of this inner reversal as dying to self in order to live, seeking darkness in order to find the light, and abasing the self in order to become prominent.
This leads to the concept of salvation as restoration. restoration refers to the undoing of bad habits, modes of thinking, ways of behaving, and social relations that have grown corrupt and deviated from the proper way. it is a return to the origin, aimed at restoring the original way of life according to the true principles and purposes of God. an important expression of this theme of reversion to the origin is the Buddhist doctrine of Dependent origination (Paticcasamuppada), which is not just a law of causality but more properly the insight that all causes leading to downfall must be reversed.
Father Moon discusses this topic at length under the teaching of restoration through indemnity. indemnity, broadly speaking, means to restore mistakes by taking the opposite course. it begins with a reversal of character—from self-centeredness to other-centeredness. it extends to relationships—paying restitution for a crime to making amends for a breach of trust, from the standpoint that it is my responsibility to restore harmony with my brother, even when the original problem was not my fault. it concludes with complete restoration, the reversal of the original sin that happened at the human Fall.


  1. The Great Reversal

The last will be first, and the first last.
    Matthew 20.16

Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
    Matthew 23.12

Him who humbles himself, God exalts; him who exalts himself, God humbles; from him who searches for greatness, greatness flies; him who flies from greatness, greatness searches out: with him who is importunate with circumstances, circumstance is importunate; by him who gives way to circumstance, circumstance stands.
Talmud, Erubin 13b (Judaism)

The way of Heaven,
Is it not like stretching a bow?
What is high up is pressed down,
What is low down is lifted up;
What has surplus is reduced,
What is deficient is supplemented.

The way of Heaven,
It reduces those who have surpluses,
To supplement those who are deficient.
The way of man is just not so:
It reduces those who are deficient,
To offer to those who have surpluses.
Who can offer his surpluses to the world?
Only a person of Tao.
    Tao Te Ching 77 (Taoism)

The bows of the mighty are broken,
but the feeble gird on strength.
Those who were full have hired themselves out for bread,
but those who were hungry have ceased to hunger.
The barren has borne seven,
but she who has many children is forlorn.
The Lord kills and brings to life;
he brings down to Sheol and raises up.
The Lord makes poor and makes rich;
he brings low, he also exalts.
He raises up the poor from the dust;
he lifts the needy from the ash heap,
to make them sit with princes
and inherit a seat of honor.
For the pillars of the earth are the Lord ’s,
and on them he has set the world.
He will guard the feet of his faithful ones;
but the wicked shall be cut off in darkness;
for not by might shall a man prevail.
    1 Samuel 2.4-9

Teachings of Rev. Sun Myung Moon

The path of the providence of salvation is the path of restoration. The path of restoration is the path of recreation…
    When God created the world, He had only one concept—the concept of the zero-point. Hence, we have to return to the zero-point when walking the path of restoration and recreating God’s world. We should return to the state prior to God’s creation; otherwise, nothing is possible. That is why the Bible teaches, “Whoever seeks to gain his life will lose it, but whoever loses his life will preserve it.” To lose your life means to cut off Satan’s life [by returning to the zero-point]. Otherwise, we have no way to connect with God at the origin. 
 
    Historically, evil people have lived better than good people. Originally, good people should prosper while evil people should decline. These positions should be switched. The zero-point is the time of transition when good people go up while evil people decline. Now is the time when this transition is taking place. (218:187-88, July 28, 1991)
 
In America, quite a few people live perverted lives. Grandfathers have sex with their granddaughters and fathers with their daughters—even while they live with their wives. This is the fruit of Satan, who in the beginning reversed the direction of human life 180 degrees from the plan of God. In a world that abides by Heaven’s principles, could homosexuality exist? Lesbianism, alcoholism, drug addiction and such came to exist because human beings suffer from emotional misalignment. They suffer in this world, which is hell on earth. We, on the other hand, are living 180 degrees different from them, as we strive to live in God’s Kingdom. (243:192, January 10, 1993