The Position of the First Son Was Taken by Satan

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Cheon Seong Gyeong 2220

We believe in God who wants to realize one world, a world of one purpose. Since God is Jehovah and Lord of all nations, and the center of all centers, when we face Him from afar, we want to be His loyal subjects. We were born for this duty and responsibility. Understand that as we draw near to Him, He becomes our Father to whom we owe the duty of filial piety as His sons and daughters. That is our priority. Only when you have lived like that can you say to God, “If you want to send me to hell, send me there. If you want to send me to Heaven, send me there. Do as you please.” Nobody went to hell after living like that. (154-314, 1964.10.5)

Cheon Seong Gyeong 1188

As viewed from God’s original ideal of creation, the eldest son should come from God’s side and, of course, the second son should also come from God’s side. Due to the Fall, the position of the first son was taken by Satan, and the position of the second son went to God. This has to be made right. Thus, when we consider the story of Esau and Jacob in the Bible, Jacob united with his mother and received her help. He gave Esau the pottage of lentils and bread in exchange for the birthright of the first-born son. Until today, we could not understand why Bible history is the way it is. With the appearance of the Unification Church, its meaning was clarified for the first time. (134-304, 1985.8.16)

Suffering

2. The Futility of Human Life

Teachings of Rev. Sun Myung Moon

People think, “Let us seek our pleasure during this life of less than 100 years. We have only one chance at adolescence. So, let’s eat as we wish, play as we wish, and do as we wish while we are young.” Most people who live on this earth think this way. However, even if they do everything their physical bodies desire, eventually all will come to naught. In a matter of a few years they will be bored with it all. Their life will have been in vain. (41:143, February 14, 1971)
 
Religions have made strenuous efforts to deny life in this world in their quest for the life eternal. They have despised the pleasures of the body for the sake of spiritual bliss. Yet, however hard they may try, people cannot cut themselves off from the reality of this world or annihilate the desire for physical pleasures, which follows them like a shadow and cannot be shaken off. This world and its desires tenaciously grab hold of religious people, driving them into the depths of agony. Such is the contradiction which plagues their devotional lives. Even many enlightened spiritual leaders, still torn by this contradiction, have met a sad end. (Exposition of the Divine Principle, Introduction)
 
Suppose a man devotes his life to earning money and becomes a millionaire. It requires strenuous effort; he must labor through his 20s, 30s, 40s and 50s to become a millionaire in his 60s. However, at age 60, the day of his death is not distant. Having worked hard to earn money all his life, the age of retirement draws near. When he looks at all the money he has accumulated, does he feel hope or despair? As he thinks about the past, he might feel a heaviness in his spirit. As he reviews all the efforts he made at earning money, he might feel an emptiness in his heart. When it dawns on him that he lived his whole life for money, wouldn’t he feel extremely miserable?…
    Suppose a man goes to a university and earns a Ph.D. He might think it a great accomplishment. To obtain that degree he studied day and night without eating, playing or taking rest. Maybe he  even becomes a world-famous Nobel laureate. However, if we look closely at his life, we find many miserable things.
    Although he has the knowledge of a Nobel laureate, it is all within a small field of specialization. His research in his field is like digging a small cave in the wide world. Staying within the limits of his specialization, he realizes that compared with the whole world he is extremely small. Even though he boasts that he knows something, it is an extremely small thing.
    Does knowledge give human beings happiness and peace? No. Knowledge is such that we realize that the more we study, the more we do not know.
    Suppose he becomes a famous professor at the university. Every day he holds a chalk and writes on the blackboard. He writes books and takes on various academic responsibilities. Yet while he inhales chalk powder and becomes a leading voice in his field, he has no idea what kind of influence he has in the world. He does not know what will happen to the world in the future. Lacking the mind to comprehend God’s Will, he does not think about what perspective he should take in viewing the world. In fact, he is more ignorant than ordinary ignorant people, because he is so caught up in his own studies.
    Even with all his knowledge, he spends his entire life as a mere bookworm. He lacks the self-confidence to assert his own ideas; mostly he just represents and compares the ideas of others in his field. His life commitment consists of little more. Hence, even if he becomes a famous professor, what is the point? Life is too precious to invest it all for something like that.
    Another man covets power; he dreams of becoming a big shot, like the President of the United States. Yet even if he attains that power, does it last forever? The President of the United States holds power for only four years. Compared with the expanse of history, it is like the blink of an eye. Though he enjoys his power—eating the finest food, drinking the finest wine, dancing—once the power is gone, he is nothing. He no longer matters to anyone. People with ordinary aspirations are better off than he. (98:82-85, April 30, 1978)
 
 
 

All Are Good at First, But Few Prove Themselves to be So at the Last

The Richard Urban Show:

#85-Don’t Change What God Has Said
#84-President Trump Should Stay in Office
#83-Was the US Capitol Breach Part of a False Flag Operation?
#82-Mike Pence Is Judas Iscariot

Luke 23

32 Two criminals were led out to be put to death with Jesus. 33 When the soldiers came to the place called “The Skull,” they nailed Jesus to a cross. They also nailed the two criminals to crosses, one on each side of Jesus.

Richard: Criminals will meet their reckoning.

Matthew 20

About nine that morning, the man saw some other people standing in the market with nothing to do. He said he would pay them what was fair, if they would work in his vineyard. So they went.

Richard: We should be busy working in God’s vineyard. This applies to God’s work generally, and specifically to the ministry of Home Church.

Suffering

2. The Futility of Human Life

Vanity of vanities! All is vanity. What does man gain by all the toil at which he toils under the sun?
    Ecclesiastes 1.2-3
 
Parable of those who reject their Lord: their works are as ashes on which the wind blows furiously on a stormy day. No power have they over aught that they have earned. That is straying far, far from the goal.
    Qur’an 14.18
 
Men think much of their own advancement and of many other worldly things; but there is no improvement in this decaying world, which is as a tempting dish, sweet-coated, yet full of deadly gall within… It is as intangible as a mist; try to lay hold of it, and it proves to be nothing!
    Yoga Vasishtha (Hinduism)
 
Not by a shower of gold coins does contentment arise in sensual pleasures. 
    Dhammapada 186 (Buddhism)
 
Desire never rests by enjoyment of lusts, as fire surely increases the more butter is offered to it.
    Laws of Manu 2.94 (Hinduism)
 
The benighted one is incompetent to assuage sufferings, because he is attached to desires and is lecherous. Oppressed by physical and mental pain, he keeps rotating in a whirlpool of agony. I say so.
    Acarangasutra 2.74 (Jainism)
 
Intoxicated by the wine of illusion, like one intoxicated by wine; rushing about, like one possessed of an evil spirit; bitten by the world, like one bitten by a great serpent; darkened by passion, like the night; illusory, like magic; false, like a dream; pithless, like the inside of a banana-tree; changing its dress in a moment, like an actor; fair in appearance, like a painted wall—thus they call him.
    Maitri Upanishad 4.2 (Hinduism)
 
I the Preacher have been king over Israel in Jerusalem. And I applied my mind to seek and to search out by wisdom all that is done under heaven; it is an unhappy business that God has given to the sons of men to be busy with. I have seen everything that is done under the sun; and behold, all is vanity and a striving after wind.
 
    What is crooked cannot be made straight,
    and what is lacking cannot be numbered.
 
    I said to myself, “I have acquired great wisdom, surpassing all who were over Jerusalem before me; and my mind has had great experience of wisdom and knowledge.” And I applied my mind to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind.
 
    For in much wisdom is much vexation,
    and he who increases knowledge increases sorrow.
 
    I said to myself, “Come now, I will make a test of pleasure; enjoy yourself.”… Whatever my eyes desired I did not keep from them; I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. Then I considered all that my hands had done and the toil I had spent in doing it, and behold, all was vanity and a striving after wind… 
    So I turned about and gave my heart up to despair over all the toil of my labors under the sun, because sometimes a man who has toiled with wisdom and knowledge and skill must leave all to be enjoyed by a man who did not toil for it. This also is vanity and a great evil. What has a man from all the toil and strain with which he toils beneath the sun? For all his days are full of pain, and his work is a vexation; even in the night his mind does not rest. This also is vanity.
    Ecclesiastes 1.12-2.23
 
How vast is God,
The ruler of men below!
How arrayed in terrors is God,
With many things irregular in his ordinations.
Heaven gave birth to the multitudes of the
people,
But the nature it confers is not to be depended
upon.
All are good at first,
But few prove themselves to be so at the last.
    Book of Songs, Ode 255 (Confucianism)
 
When men get together to pit their strength in games of skill, they start off in a light and friendly mood, but usually end up in a dark and angry one, and if they go on too long they start resorting to various underhanded tricks. When men meet at some ceremony to drink, they start off in an orderly manner, but usually end up in disorder, and if they go on too long they start indulging in various irregular amusements. It is the same with all things. What starts out being sincere usually ends up being deceitful. What was simple in the beginning acquires monstrous proportions in the end.
    Chuang Tzu 4 (Taoism)
 
 
 

Humanity Lost the Original Garden and Fell Into the World of Death

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Cheon Seong Gyeong 487

Many people oppose Rev. Moon, the man who goes to America to educate and train American young people, even staying up all night and sometimes dancing, singing, and having fun with them? I do this in order to expand the realm of support that is connected to me.
Because the expansion of the universal realm of support starts with me, I push forward without fear, even if I am opposed and have to go to prison.

Cheon Seong Gyeong 1380

I was planning to have the 30,000 Couples visit the Songdo Beach Resort in North Korea, taking with them tents, each for ten people. It was a time when everything could be out in the open. The North Korean government even said, “We will do whatever you want.” I also notified the present South Korean government of this plan. Who prevented me from carrying it out? It was our government in the South. Still I did not per-ish. The bright morning sun dawns on the path that follows the heavenly way, but once you leave that path, you will be enveloped in total darkness. You will be plunged into complete and eternal dark-ness. (238-266, 1992.11.22)

Suffering

  1. Sorrow is Everywhere

Teachings of Rev. Sun Myung Moon

Humanity lost the original garden and fell into the world of death. There, we struggle against the darkness. We live in the midst of lamentation and hopelessness, entrapped in the power of the enemy. Still, in our conscience, the remnant of the original mind, we long for the original homeland. (6:291, June 14, 1959)
The world we live in is not a joyful world but a miserable world; it is not a world of delight but a world of sorrow; it is not a world where people live with gratitude but a world where people live with grudges. If you cannot overcome this unfortunate world, then you will never find the path to happiness.
    How can you know that you are unhappy? You can understand it through your mind. In your mind, is there a grieving heart that you cannot get rid of? This is proof that Satan is our ancestor. Do you have hatred and resentment toward other people? This is like Satan entangling our minds in steel nets to prevent us from going toward the original Garden of Eden.
    Human beings are living in the world of death where there is no life, the world of despair and pitch darkness. Although human beings should be singing of the preciousness of life and living in harmony with God’s eternal ideal, people today are living in despair. They are cut off from the hope of standing before the ideal of God. (2:246, June 9, 1957)
 
We are surrounded by evil elements. The way to evil does not need to be taught. Everyone can go that way without education, because history started from an evil foundation. Does anyone need to be taught how to be bad? Because humans fell by their own decision, society educates people to act according to their conscience based on the prevailing morality. Even so, how many people are able to live in accordance with that education? Evil things can be done without education; anyone can score 100 points.
    The conscience always tells us to be good people, but have we actually become good? Unable to solve this problem, our life is one of continual lamentation. Today is lamentation, tomorrow is lamentation, and the whole year is lamentation. Youth is lamentation, middle age is lamentation, old age is lamentation, and we die with lamentation. Evil marks our whole life. (36:57, November 15, 1970)
 
Due to the Human Fall, history started from a point of sadness. The saddest thing about the starting point was that we had to leave God. God was to be the source of our happiness and the center of our life, His grace pervading everything. Due to the Fall, however, humankind lost happiness, life and all things. People fell into deep despair, darkness, and unhappiness. Having lost any vision or hope, tears filled their eyes. With those tears came despair, and utter darkness. (52:36, December 12, 1971)
 
 

What is the Greatest Danger in Our Life?

Petition Congress Rally-January 6th, 2021, Washington DC

Contact your Senator and Representative

Must listen! Fireside chat with Lin Wood about the current situation: Lin Wood Drops Some HUGE News | Breaking News (thrivetimeshow.com)

Cheon Seong Gyeong 963

    To this day, no one has been registered into the heavenly kingdom. The kingdom did not have a nation. It did not have a family or nation. When you go to the spirit world, your parents, and – if there are ten people in your family – all ten of your family members would be separated. However, from now on it will not be that way. You should know that originally, if human beings had not fallen, heaven would be the place where you enter with your mother, father and clan.
    If your grandparents, mother and father, couple, and children, become one based on true love, and inherit God’s true love that lives for others, then even God would be absolutely obedient to that. In the world that strives to live for others – a world that moves according to the love that submits to the tradition of living for others – the basis for peace would surely emerge even if it resisted being formed. (210-354, 1990.12.27)

Cheon Seong Gyeong 241

It is truly significant to receive the Blessing. Those who receive the Blessing should be able to think of themselves as God’s representatives and conduct themselves as such. They should think, “If I do not move, then heaven and earth do not move.” God can establish a living ideology for the sake of humankind only when this position is reached. (13-14, 1963.10.1

Selfish Desires and Fallen Nature

1. Selfish Desires and Passions

Teachings of Rev. Sun Myung Moon

What is the greatest danger in our life? It is getting pulled off the right track. Think: what can pull you off the track? There are two aspects of vulnerability, external and internal. Externally, the number one temptation is probably money, followed by knowledge, and then power. Any of these can pull you off the track.

    Will you succumb to the temptation of money? Under what conditions does money tempt you? This has to do with the internal aspect—your greed and ambition. I am speaking of self-centered greed and ambition. Ambition is not necessarily bad, but when it is self-centered, it is bad. (90:9, December 5, 1976)

People feel joy when their desires are fulfilled. The word “desire,” however, is often not understood in its original sense, because in the present circumstances our desires tend to pursue evil rather than good. Desires which result in injustice do not emanate from a person’s original mind…
    Has anyone realized the joy in which the original mind delights by pursuing evil desires? Whenever such desires are sated, we feel unrest in our conscience and agony in our heart. Would a parent ever instruct his child to be evil? Would a teacher deliberately instill unrighteousness in his students? The impulse of the original mind, which everyone possesses, is to abhor evil and exalt goodness. (Exposition of the Divine Principle, Introduction)

Human beings are God’s substantial object partners. Therefore, God wants to rejoice through us. However, if we are defective partners, always expressing our fallen nature as jealousy, envy and arro-gance, how can God feel happiness through us? (Way of God’s Will 2.2)

The human condition has been such that love of the flesh—which is external—betrays God’s love, and betrays the ideal and eternal origin of life based in the mind—which is internal. Therefore, to establish unity between mind and body, we have to eradicate this external love—satanic love—and in its place inherit internal love—God’s original love. (20:179, June 9, 1968)

Selfish Desire Is Found in the Senses, Mind and Intellect

Must listen! Fireside chat with Lin Wood about the current situation: Lin Wood Drops Some HUGE News | Breaking News (thrivetimeshow.com)

The Richard Urban Show:
#79-Foundation Day Is Now
What is behind the current crisis in our country? Why is Christianity disintegrating? What can be done?
#78-Is Mob Rule Taking Over the United States?
Threats of violence or death are playing a major role in the dynamics of the coverage of election fraud. Many Republican elected officials are complicit or silent. At the same time, there is a mainstream media blackout of factual information. None the less, we the people, and President Trump, will prevail.

Open Letter to President Trump

Mark 12

12 The leaders knew that Jesus was really talking about them, and they wanted to arrest him. But because they were afraid of the crowd, they let him alone and left.

Richard: We should all rally on January 6th (and there is also a prayer rally on January 5th) to support President Trump. StopTheSteal.US

Nehemiah 6

Finally, Sanballat sent an official to me with an unsealed letter, which said:

A rumor is going around among the nations that you and the other Jews are rebuilding the wall and planning to rebel, because you want to be their king. And Geshem[a] says it’s true! You even have prophets in Jerusalem, claiming you are now the king of Judah. You know the Persian king will hear about this, so let’s get together and talk it over.

I sent a message back to Sanballat, saying, “None of this is true! You are making it all up.”

Richard: Be careful of those who instigate rumors to sow fear and discord.

Selfish Desires and Fallen Nature

Passion, greed, covetousness, hatred, lust: these emotions dominate the soul, causing blindness and leading to destruction. every major religion recognizes that suffering and evil are caused by excessive desires or desires directed toward a selfish purpose. Buddhism has summed up this principle in the second of the Four noble truths and denotes these desires by the term “craving.” craving is a fetter: poisoning the heart, deluding the mind, and binding us to evil courses of action.
    While all religions view selfish desire as baneful and the cause of much suffering, they differ in explaining these selfish desires in relation to human psychology. Buddhism and Jainism reject desire of all kinds, even the grasping for existence itself, as harmful and a source of bondage. in the monotheistic religions: Christianity, Judaism, Islam, and in some texts from Sikhism and Hinduism, the passions of the flesh—which are evil—are distinguished from the healthy ambition for goodness and the passion for God. Chinese religion condemns only excessive desire and selfish desire: Desires themselves may be good if they are in harmony with the Tao. this is also Father Moon’s teaching: God created desire that people might aspire for goodness, but it was perverted into self-centered grasping as a result of the human Fall.
    Father Moon teaches that selfish desires are manifestations of ‘fallen nature,’ satanic qualities and attitudes that were implanted into Adam and eve at their fall. various scriptures testify to the fact that humans have corrupted their original nature and deviated from their true calling. instead, we have sunk to the level of beasts, or even lower. beset with inner contradiction, we allow arrogance, violence, greed, and lust to dominate our lives.

1. Selfish Desires and Passions

The Noble Truth of the Origin of suffering is this: It is craving that leads back to birth, bound up with passionate greed. It finds fresh delight now here and now there, namely, craving for sense pleasures, craving for existence and becoming, and craving for non-existence.
Samyutta Nikaya 56.11 (Buddhism)

Lust, hatred, and delusion
ruin the man of wicked heart.
They are begotten in himself
like the lush growth of pith in the stem.
Itivuttaka 45 (Buddhism)

Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted with evil and he himself tempts no one; but each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin; and sin when it is full-grown brings forth death.
James 1.13-15

What causes wars, and what causes fighting among you? Is it not your passions that are at war in your members? You desire and do not have; so you kill. And you covet and cannot obtain; so you fight and wage war. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions.
James 4.1-3

No more deadly curse than sensual pleasure has been inflicted on mankind by nature, to gratify which our wanton appetites are roused beyond all prudence or restraint. It is a fruitful source of treasons, revolutions, secret communications with the enemy. In fact, there is no crime, no evil deed, to which the appetite for sensual plea-sures does not impel us.
Cicero, De Senectute 12 (Hellenism)

Arjuna: What is the force that binds us to self-ish deeds, O Krishna? What power moves us, even against our will, as if forcing us?

Krishna: It is selfish desire and anger, arising from the state of being known as passion; these are the appetites and evils which threaten a person in this life.

Just as a fire is covered by smoke and a mirror is obscured by dust, just as an embryo is enveloped deep within the womb, knowledge is hidden by selfish desire—hidden, Arjuna, by this unquenchable fire for self-satisfaction, the inveterate enemy of the wise.

Selfish desire is found in the senses, mind, and intellect, misleading them and burying wisdom in delusion.
Bhagavad-Gita 3.36-40 (Hinduism)

Confucius said, “I have never seen anyone whose desire to build up his moral power was as strong as sexual desire.”
Analects 9.17

They say that woman is an enticement.
No, No, she is not so.
They say that money is an enticement.
No, No, it is not so.
They say that landed property is an enticement.
No, No, it is not so.
The real enticement is the insatiable appetite
of the mind,
O Lord Guheswara!
Allama Prabhu, Vacana 91 (Hinduism)

Five are the robbers lodged in this body—Lust, wrath, avarice, attachment, and egoism.
Adi Granth, Sorath, M.3, p. 600 (Sikhism)

Blinded are beings by their sense desires
spread over them like a net;
covered are they by cloak of craving;
by their heedless ways caught
as a fish in the mouth of a funnel-net.
Decrepitude and death they journey to,
just as a sucking calf goes to its mother.
Udana 75-76 (Buddhism)